On View: Icons. Sue Healey and collaborators

16 January 2024. Neilson Studio, Walsh Bay. Sydney Festival

Sue Healey’s latest dance film, On View: Icons, looks at six artists who have contributed remarkably to the growth of dance in Australia. Seen in the featured image, they are (left to right) Eileen Kramer, Nanette Hassall, Elizabeth Cameron Dalman, Lucette Aldous, Elma Kris and Shirley McKechnie. I was privileged to be invited to attend the launch of this latest work from Healey at which the four artists who are still with us (Dalman, Hassall, Kramer and Kris) were present and performed briefly for us. On View has been an ongoing project from Sue Healey and her collaborators for a number of years and in this current iteration some of the footage has been shown publicly before, some has been slightly expanded from previous showings, some is new to this version of On View.

I especially enjoyed the section devoted to Nanette Hassall, which I had not seen previously. Hassall’s exceptional career has included work as a dancer, choreographer and director in Australia, the United States and the United Kingdom. Her achievements have included performing with Merce Cunningham Dance Company, the establishment of the Melbourne-based Danceworks in the 1980s, and the leadership of the dance area of West Australian Academy of Performing Arts (WAAPA) in Perth. Some of the most interesting footage in the Hassall section was filmed by drone cinematographer Ken Butti and showed multiple images of Hassall as a tiny figure twirling and weaving through space.

Nor had I seen the section featuring Elma Kris, whose work I have admired immensely during the period in which she danced with Bangarra Dance Theatre. In On View: Icons we see Kris, a Torres Strait Islander woman, engaging within the landscape and showing us through dance her relationship with earth and water.

I also loved seeing again Elizabeth Cameron Dalman dancing on the dry lakebed of Weereewa (known to many as Lake George), which is no longer dry but, following recent climate events, is now quite full. The section in which she dances in a white, ‘winged’ costume, reminiscent of that worn on one occasion by dance pioneer Loie Fuller, continues to be quite mesmerising.

But all six sections were full of beauty and inspired dancing and filming. Healey continues to pay respect to those who have influenced her film making and who, in some cases, have shaped her own career (she danced for example with Hassall’s Danceworks, and her work with Eileen Kramer over the past few years has been extraordinary). Her work with cinematographer Judd Overton and composer Darrin Verhagen has always been a close and exceptional collaborative activity and this version of Icons was no exception.

On View: Icons was a featured event at the 2024 Sydney Festival. Below is a teaser.

Michelle Potter, 20 January 2024

Featured image: Promotional image for On View: Icons.

Wudjang—not the past. Bangarra Dance Theatre and Sydney Theatre Company

12 February 2022, Roslyn Packer Theatre, Sydney

Ever since I began watching productions by Bangarra Dance Theatre (around three decades ago), the aspect of their shows that I have most admired has always been the way in which a story is told through movement. Of course I have loved the fabulous visual and musical aspects of the productions as well—costumes, sets, lighting and score have all contributed beautifully. But dance prevailed as the strongest force.

With this latest production, made jointly with Sydney Theatre Company, somehow dance didn’t prevail any longer. There was some terrific dancing for sure. It was constantly energetic and came from committed dancers. Two performers stood out in particular: the seemingly ageless Elma Kris as Wudjang (‘mother’ in Yugambeh language but with a wider meaning as spirit of Country in this case), and the relatively new artist Lillian Banks as her contemporary manifestation, Gurai. They built up a powerful relationship over the course of the show. But the strongest element in the show to my mind was the spoken and sung word, at times in English and at others in Yugambeh—the latter being the language spoken in the area that Stephen Page, choreographer of the work, recognises as the Country of his ancestry.

Wudjang—not the past was Page’s last production as artistic director of Bangarra. It began with the discovery, by workmen engaged in excavation for the construction of a dam, of ancestral bones, those of Wudjang. It then followed a journey to honour Wudjang with burial in a traditional resting place. Along the way there were scenes where the past was recollected and the present generation was encouraged to move forward with pride and resilience.

Some scenes were confronting, such as that in which one of the characters, Maren, tells of rape and her determination to make those who rape pay for their violence towards Indigenous women. Other characters expressed anger at the raising of a flag claiming territory for ‘the Royal pigsty’. Others showed Indigenous people as curious about the sheep that were being raised by the colonists.

Raising the flag to claim land for ‘the Royal pigsty’. *Wudjang —not the past*. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

But words and song dominated and it wasn’t always easy to hear and understand what was happening. The music by Steve Francis was played live on stage with musicians occasionally becoming a close part of the action, especially but not always violinist Veronique Serret. Befitting the confronting elements of the storyline, the music frequently sounded strident, but to my mind unnecessarily loud. Often it drowned out the words so it was not always easy to follow the story, especially when the English was highly idiomatic and the Yugambeh language was not understood by me (and I imagine most of the audience). If words are to prevail they have to be heard, and as far as the sections in Yugambeh language were concerned perhaps surtitles in translation would have helped. The major exception was provided by the singing of Elaine Crombie as Maren. She sang (in English) about resilience and survival after rape and she was just brilliant. Every word was clear and the delivery was powerful and defiant.

Elaine Crombie in Wudjang —not the past. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

As ever, Jennifer Irwin’s costumes were also just brilliant and hugely diverse. They ranged from the beautiful tie-dyed dress worn by Crombie in certain sections, to the intricate clothing worn by Banks and Kris.

Llllian Banks and Elma Kris in *Wudjang —not the past*. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

Wudjang —not the past ended with hope in the future as the bones discovered in the opening scene were buried in a traditional manner. But ultimately I was disappointed that the work moved between so many theatrical genres. At times it seemed operatic. At others a bit like musical theatre. I longed for dance to be more powerful, or less dominated by words that were not always comprehensible. Translation was available in the printed program but who can read a program in the dark, not to mention in attempting to do so having to miss what was happening onstage.

Final scene. *Wudjang —not the past*. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

Michelle Potter, 14 February 2022

Featured image: Elma Kris as Wudjang and Lillian Banks as Gurai in Wudjang —not the past. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

On View: Panoramic Suite. Sue Healey

Sue Healey has been working on her On View series for several years now. I recall with much pleasure seeing (live—it was pre-Covid!) her very arresting program On View. Live Portraits in 2015, and I also recall, again with pleasure, a number of the portraits of Australian dance ‘icons’ she has made over the years. But Healey has worked on a number of occasions in Japan, Hong Kong and other Asian countries and much her work in the On View series has been collated and edited into an hour-long masterly production called On View: Panoramic Suite, which was recently shown as part of Liveworks Festival of Experimental Art.

This digital presentation began in something of a philosophical way with three performers explaining how they perceived the notion of dance portraiture, which was, at least in part, the focus of the production. ‘The dancer as an expert in being seen,’ said Martin del Amo; ‘How do you see a thought in a gesture?’ asked Nalina Wait; and ‘How are we perceived by others in a changing world?’ mused Shona Erskine.

From there the performance crossed every kind of boundary we might have imagined was possible for a dance on film production. It was panoramic not only in the way the footage was collated from so many different places across three distinct areas—Australia, Hong Kong and Japan—but also because it featured 27 different dancers whose ages ranged from 28 to 106; because the footage was presented from so many different angles, including close-up shots, aerial views and everything in between; and because it was presented with such a variety of screen views including multiple views at any one time.

Several sections stood out for me. I found quite fascinating a section that began with percussionist Laurence Pike playing while seated in a square of light. As he played dancers appeared to be falling from a sheet of white material that gradually transformed into a sheet of blue sky. At one stage Pike disappeared from the screen and his place was taken by shadows of performers whose individual shapes kept changing.

A section filmed on Lake George just north of Canberra, which featured dancer James Batchelor, was also particularly eye-catching. We saw Batchelor from an aerial perspective as a solitary figure in a wide, flat, uninhabited landscape, then on multiple screens sometimes with a screen of footage placed next to a screen that was simply a black space. Occasionally, there were close-up shots showing his hands, or his feet engaging with the dirt of the lake floor. It was an interesting reflection and comment on dance and the environment, a concept that was also mentioned by Shona Erskine in the narration at the beginning of the production. This Lake George section also sat in opposition to the section that preceded it when five dancers performed in a tight environment that consisted of nothing more than a small square of light. Not one dancer moved out of the square as they negotiated each other within that confined space.

Still from *On View: Panoramic Suite*, 2021. Courtesy of Sue Healey

Of the dancers, I found Japanese Butoh artist Nobuyoshi Asai extraordinarily moving. Covered completely in white make-up and wearing only a minimal jock strap-style costume he moved at times as if in a trance, at others like an animal, while at times we saw fury and anger. His performance was intense, potent and physically arresting.

I also enjoyed some moments when Torres Strait Islander dancer, Elma Kris, performed first in a forest of tall, thin tree trunks, and then by the edge of the sea before dancing in the shallows. Again it was partly a reflection of a specific environment.

I have also to acknowledge the entire production/collaborative team for some extraordinary contributions, including Darrin Verhagen for his score and Karen Norris for her lighting. The production was dedicated to the memory of ballerina and esteemed teacher Lucette Aldous who died in June 2021 and who was one of Healey’s Australian dance icons.

Michelle Potter, 30 October 2021

Featured image: Still from On View: Panoramic Suite, 2021. Courtesy of Sue Healey

Dance diary. May 2021

As I write this month’s dance diary, Australia is in the middle of National Reconciliation Week and today is a public holiday in the ACT. National Reconciliation Week is a reflective time to explore shared histories, cultures, and achievements, and to examine ways in which reconciliation between Indigenous and non-Indigenous Australians might be achieved. It seems appropriate then to begin this month’s dance diary with news from two Indigenous dance companies, Bangarra Dance Theatre and Marrugeku.

Bangarra’s new program for children

Bangarra Dance Theatre has announced a new initiative, a work for children called Waru—journey of the small turtle. Conceived and created by Stephen Page and Hunter Page-Lochard, along with former Bangarra dancers and choreographers Sani Townson and Elma Kris, it tells the story of Migi the turtle who navigates her way back to the island where she was born. Waru is for children aged between three and seven years old and will have its official premiere performance later in 2021. A preview season is due to take place in Bangarra’s newly renovated home at Walsh Bay, from 7-10 July. More about the official premiere as it comes to hand.

A new work from Marrugeku

In another initiative, the Broome-based company Marrugeku, which is also company in residence at Sydney’s Carriageworks, will present Jurrungu Ngan-ga (Straight Talk) at Carriageworks between 4 and 7 August 2021. This work, based on a concept by Dalisa Pigram and Rachael Swain with input from Patrick Dodson, reflects on life inside Australian immigration and detention centres. More information from Carriageworks.

Emmanuel James Brown in *Jurrungu Ngan-ga*. Marrugeku, 2021. Photo: © Abby Murray

Another award for David McAllister

Like so many recently scheduled arts events, the annual Helpmann Awards were cancelled this year. Nevertheless, early in May 2021 the organising committee awarded two Industry Achievement Awards for 2020. These awards recognise an individual who has made an exceptional contribution to the Australian live performance industry and one went to recently retired artistic director of the Australian Ballet, David McAllister. It added to his Queen Elizabeth II Coronation Award, which he received in April.

David McAllister, 2019. Photo: © Georges Antoni

Carla Fracci (1936-2021)

Famed Italian ballerina Carla Fracci has died in Milan aged 84. Fracci’s illustrious career included guest performances in Australia in 1976 when she danced Giselle to Kelvin Coe’s Albrecht. An obituary is at this link.

(left) Carla Fracci prepares for *Giselle*; (right) Carla Fracci in *Giselle* Act I. The Australian Ballet, 1976. Photos: © Walter Stringer

Kristian Fredrikson. Designer

After a year since publication, reviews of the Kristian Fredrikson book have pretty much come to an end. I can’t resist sharing, however, the images below.

On the left is the book taking ‘pride of place’ in the new, yet to be completed home office of a distinguished professor of art and design. On the right is the display at the Dowse Art Museum, Lower Hutt, New Zealand.

Press for May 2021

‘New narratives from old texts: contemporary ballet in Australia’ in The Oxford Handbook of Contemporary Ballet. Edited by Jill Nunes Jensen and Kathrina Farrugia-Kriel (New York: Oxford University Press, 2021) pp. 179-194.

My copy of the Oxford Handbook finally arrived and it is certainly a handsome publication. Apart from the impressive scope of the articles, it is well edited and shows exceptional respect for those involved in its production. All the photographers are acknowledged by name in the ‘Acknowledgments’ section, for example. That kind of acknowledgment doesn’t happen very often

A list of the chapters in this 982 page tome is at the very end of Dance diary. January 2021.

Michelle Potter, 31 May 2021

Featured image: Design image for Waru—journey of the small turtle.
Design: © Jacob Nash, 2021

Firestarter. The story of Bangarra

Firestarter, documenting the origins and rise of Bangarra Dance Theatre, is filled with emotion—from joy to sadness and everything in between. But leaving the emotions to one side for the moment, I was utterly transfixed by two political moments that were part of the unfolding story. The first was footage of former Prime Minister Paul Keating giving his famous ‘Redfern Speech’ in 1992. In that speech Keating gave his assessment of Aboriginal history as it unfolded following the arrival in Australia of the British in the 18th century. ‘We committed the murders,’ he said. ‘We took the lands.’ ‘We brought the diseases.’ ‘We took the children.’ The second was by another former Prime Minister, John Howard, explaining in 1998 why, in his opinion, there was no need to issue an apology to the Indigenous population of Australia for wrongs committed to those people. Such disparate points of view. How sad is that and how can that be?

As mind-blowing as it was seeing those two political moments unfold, however, Firestarter was certainly more than politics. It traced the story of three brothers, Stephen, David and Russell Page from their childhood in Brisbane to their training at what became the National Aboriginal and Islander Skills Development Association, NAISDA; their roles in the establishment and ongoing development of Bangarra; and the frightening end to the lives of David and Russell. Along the way we met others involved in the complex story—Carole Johnson, founder of NAISDA and Bangarra; Frances Rings, currently associate artistic director of Bangarra; cultural consultants Djakapurra Munyarryun and Elma Kris; several current and past dancers of Bangarra; Wesley Enoch, artistic director across a range of theatrical organisations; Hetti Perkins, daughter of Aboriginal activist Charles Perkins; Hunter Page Lochard, son of Stephen Page; Rhimi Page, son of Russell Page; and others. All had unique stories and points of view.

There was of course some great dancing from Bangarra performances over the 30+ years of its existence, and there was some gorgeous footage of a young David (as Little Davey Page) singing on early television shows such as Countdown and the Paul Hogan Show, along with scenes from his theatre shows. Then there was compelling footage from the Indigenous component of the opening ceremony for the Sydney 2000 Olympic Games. But perhaps most moving of all were scenes from Bennelong, Bangarra’s ground breaking work from 2017, which was described in the film as Stephen Page’s most successful work to date, and which he made as he worked at recovering from the death of his brother David in 2016.

Beau Dean Riley Smith in Bennelong.' Bnagarra Dance Theatre, 2017. Photo: Daniel Boud — Beau Dean Riley Smith in Bennelong. Bangarra Dance. Theatre, 2017. Photo: © Daniel Boud

Also associated with the death of David Page was footage from the presentation to Stephen of the prestigious J. C. Williamson Award at the Helpmann Awards event in 2016. The acceptance speech Stephen made (supported by his son Hunter standing beside him) so soon after the death of David was gut wrenching to watch and hear.

But on a more joyous note, perhaps my favourite part of the whole film was watching Stephen, the proud grandfather, holding his baby granddaughter, daughter of Hunter and his wife. Life continues. Life triumphs. Bangarra, such an exceptional company, moves forward.

This beautiful and challenging film was directed by Wayne Blair and Nel Minchin and produced by Ivan O’Mahoney.

Michelle Potter, 2 March 2021

Bennelong. Bangarra Dance Theatre

29 June 2017. Drama Theatre, Sydney Opera House

Bennelong, Bangarra Dance Theatre’s most recent work, may well be the company’s most ambitious production to date. Yet in saying that, I can’t help feeling that it may also be its most powerful, its most emotive, and its most compelling show ever.

Stephen Page, as choreographer and creative storyteller, has taken the life of Wongal man, Woollarawarre Bennelong, as a starting point: Bennelong the man feted in many ways in early colonial society, and yet denigrated in so many other ways by that same society. Page presents a series of episodes in Bennelong’s life from birth to death. In those episodes we experience a range of emotions from horror in ‘Onslaught’ as large sections of the indigenous population are wiped out by an epidemic of smallpox, to a weird kind of fascination in ‘Crown’ when we watch Bennelong interacting with British high society after he arrives in London.

There is a strength too in how Page has ordered (or selected) the events. ‘Onslaught’ for example, follows ‘Responding’ in which the indigenous population is ‘assimilated’ by wearing Western clothing. We can’t help but make the connection between the arrival of the colonials and the outbreak of a Western disease. And following ‘Crown’ comes ‘Repatriation’ when we watch another emotionally difficult scene referring to ongoing efforts to repatriate bones and spirits of those who died in London (or perhaps even those whose bones and spirits were taken to London as ‘specimens’). It is tough but compelling watching.

The score for Bennelong was largely composed and performed by Steve Francis, but it also makes many references to the Bennelong story with snippets of music and song from elsewhere—the strains of Rule Britannia at one stage, a rousing sailor song as Bennelong is transported to London by ship, and some Haydn as Bennelong attends a ball with British society. The dancers and others, including dramaturg Alana Valentine and composer Matthew Doyle, have also been recorded speaking and singing and these recordings have been integrated into the score. It is absolutely spellbinding sound.

As is usual in a Bangarra production the visual elements were outstanding. I especially enjoyed Jennifer Irwins’s costumes, which were suggestive of various eras in indigenous and colonial society, from pre-colonial times to the present, without always being exact replicas.

The entire company was in exceptional form, with Elma Kris in a variety of roles as a keeper of indigenous knowledge, and Daniel Riley as Governor Phillip, giving particularly strong performances. But it was Beau Dean Riley Smith as Bennelong who was the powerful presence throughout. In addition to his solo work, it was impossible not to notice and be impressed by him in group sections and in his various encounters with others throughout the piece.

Elma Kris and Beau Dean Riley Smith in 'Bennelong.' Bangarra Dance Theatre, 2017 © Vishal Pandey — Elma Kris and Beau Dean Riley Smith in *Bennelong*. Bangarra Dance Theatre, 2017 © Vishal Pandey

But it was in the final section, ‘1813/People of the Land’, that he totally captured the essence of what was at the heart Page’s conception of the character of Bennelong, a man trapped between two worlds and seeming to belong fully to neither. As he struggled physically and verbally to understand his position, and as he found himself slowly being encased in a prison (or mausoleum—Bennelong died in 1813), Smith was a forlorn and tortured figure. It was thrilling theatre. And that concrete-looking structure that was slowly built around him, and that eventually blocked him out from audience view entirely, was another powerful visual element. As the curtain fell, the prison structure carried a projection of a well-known colonial portrait of Bennelong and it seemed to represent the disappearance of indigenous culture at the hands of the colonial faction.

Bennelong was a truly dramatic and compelling piece of dance theatre. It deserved every moment of the huge ovation it received as it concluded. We all stood.

Michelle Potter, 1 July 2017

Featured image: Beau Dean Riley Smith in Bennelong. Bangarra Dance Theatre, 2017. Photo: © Daniel Boud

Dance diary. September 2016

Degas. A new vision

In September I had the pleasure of visiting the National Gallery of Victoria’s recent exhibition of works by Edgar Degas, entitled Degas. A new vision. I enjoyed discovering his non-dance paintings and drawings, in particular those that gave an insight into his family and social life. But I especially enjoyed some of his lesser known (to me anyway) dance works, including the two below: Little girl practising at the barre (1878–1880), although it is a shame about the turn-out being forced onto that little body, and Russian dancer (1985).

Australian Dance Awards 2016

The 2016 Australian Dance Awards were held in Perth in September and list of awardees is on the Australian Dance Awards website.

Elma Kris in 'Sheoak'. Banggara Dance Theatre, 2015. Photo: © Edward Mulvihill — Elma Kris, winner of ‘Outstanding Performance by a Female Dancer’ at the 2016 Australian Dance Awards seen here in *Sheoak* from the Bangarra Dance Theatre program *lore,* 2015. Photo: © Edward Mulvihill

National Portrait Gallery: coming soon

The National Portrait Gallery in Canberra continues to offer short dance events as part of its public programs with Dances for David scheduled for October and a work by James Batchelor coming in early November.

Dances for David—four dances reflecting moments in the career of David McAllister, artistic director of the Australian Ballet—will be performed by Anca Frankenhaeuser, Patrick Harding-Irmer, Julia Cotton and Elle Cahill. Each work is inspired by a photographic image of McAllister. Dances for David takes place on 15-16 October and 29-30 October.

In November James Batchelor will present Smooth Translation, a commission from the Portrait Gallery, which is being advertised as ‘an ode to Barbara Hepworth’. Batchelor’s works are often about process of some kind and Smooth Translation purports to be concerned with the process of sculpting a landscape. Intriguing? But then all Batchelor’s works are. Smooth Translation is on 5–6 November. (UPDATE: See this link for a review of Smooth Translation).

The Australian Ballet in 2017

The Australian Ballet, the national ballet company, once again will not be visiting Canberra, the national capital, in 2017!

Press for September 2016

‘Blood ties.’ A look at the career of Bangarra dance Luke Currie-Richardson as Bangarra heads to New York and Paris. The Canberra Times—Panorama, 17 September 2016, pp. 8–9. Online version.

Michelle Potter, 30 September 2016

Featured image: Degas, Theatre box (detail), 1888

Waangenga Blanco in 'Miyagan' from OUR land people stories. Photo: Edward Mulvihill

OUR land people stories. Bangarra Dance Theatre

28 July 2016, Canberra Theatre

Bangarra Dance Theatre has had what artistic director Stephen Page calls a ‘bitter sweet’ year so far. On the one hand the company has had to face the death in April 2016 of David Page, much loved and admired composer, Bangarra’s music director, and brother of Stephen. On the other there have been successes in so many areas. Most recently, Bangarra—the company, its dancers and its productions—has been short-listed in six categories for the 2016 Australian Dance Awards.

Bangarra’s major production for 2016, a triple bill with the title OUR land people stories, has to be counted as a sweet moment. Although it is dedicated to David Page and it is impossible not to be moved hearing his music, which features in the program, OUR land people stories moves forward proudly and is sweet as much as anything because it showcases the work of three emerging choreographers from within the company ranks.

First up on the program was Macq, choreographed by Jasmin Sheppard to a score by David Page. Macq takes as its starting point a confrontation in 1816 between white settlers in the Appin region, south of Campbelltown, New South Wales, and Aboriginal inhabitants of the region, the D’harawal people. As the confrontation over territory escalated and tensions mounted, Colonial forces, under instructions from Governor Macquarie, began what has come to be known as the 1816 Appin massacre. Sheppard researched Macquarie’s diaries and consulted with descendants of the D’harawal and portrays Macquarie as a conflicted man who, on the one hand appeared to have good intentions towards First Nation peoples, but on the other who went to extreme lengths to maintain territorial control of areas under his jurisdiction.

One especially challenging sequence occurs between Macquarie, danced powerfully by Daniel Riley, and Beau Dean Riley Smith, also outstanding in his role as one of the D’harawal men killed in the massacre. As they dispute territorial boundaries, they interact on, under, and around a long table. The movement is fast, dramatic, determined and confronting and makes astonishing use of the table. Another compelling scene shows Riley acting out Macquarie’s conflicted state of mind as he frantically scribbles down his diaries. It is a courageous statement by Sheppard.

Beau Dean Riley Smith and Daniel Riley in a scene from 'Macq'. Bangarra Dance Theatre, 2016 — Beau Dean Riley Smith and Daniel Riley in a scene from *Macq*. Bangarra Dance Theatre, 2016

But what I found especially powerful about Macq was the way Sheppard had structured the work so as different moments in time were visible even as the main story was unfolding before us. As the work began, for example, in a kind of half light we could see the aftermath of the massacre as D’harawal people mourned the death of their kin. In fact the work moved backwards and forwards in time in a well developed and emotionally satisfying way.

The second work on the program, Miyagan (meaning ‘our family’ in the language of the Wiradjuri Nation) was choreographed by cousins Daniel Riley and Beau Dean Riley Smith. It was structurally complex with sections referring to the matrilineal nature of Wiradjuri system, and to moiety, clan and family, although the the work also referred to life in the early 1900s on the Talbragar Reserve in Dubbo, where Riley and Smith had a common ancestor in Jack Riley. Choreographically the work was vibrant and moved along smoothly to a soundscape by Paul Mac. The intricate web of kinship relationships and responsibilities was highlighted by Jacob Nash’s spectacular hanging sculpture which served as the set for Miyangan.

Myagan — Jacob Nash’s set for *Miyagan*, Bangarra Dance Theatre, 2016. Photo: Michelle Potter

Page said, in a pre-show forum at the Canberra Theatre, that his aim in curating OUR land people stories was to give an opportunity to Sheppard, Riley and Smith to create main stage works for Bangarra—to nurture emerging choreographers from within the company. He added, however, that he thought perhaps he should also do a work! The result was the closing piece, Nyapanyapa, a work inspired by the art of Yolngu woman, Nyapanyapa Yunupingu. At the heart of the work is the story of Nyapanyapa’s encounter with a water buffalo, which left her badly injured. But we are given insight into many other aspects of her life, and see reproductions of her work as background. Elma Kris is at her charismatic best as Nyapanyapa and the Bangarra dancers show off dancerly skills that range from full-on rock ‘n’ roll to sublimely meditative moves.

Luke Currie-Richardson and Beau Dean Riley Smith in 'Nyapanyapa' from 'OUR land people stories'. Photo: Edward Mulvihill — Luke Currie-Richardson and Beau Dean Riley Smith in ‘Nyapanyapa’ from *OUR land people stories*. Bangarra Dance Theatre, 2016. Photo: © Edward Mulvihill

OUR land people stories once again shows Bangarra as a company where dance meets theatre, meets art, meets music. After its Australian season of this program, Bangarra moves on to New York for the Fall for Dance season and then goes on to Paris to perform in the splendid, ethnographically-oriented venue, Musée du Quai Branly.

Michelle Potter, 5 August 2016

Yolande Brown as Earth Spirit in Spear. Photo Jacob Nash

Spear. A Stephen Page film

17 February 2016, preview screening, Arc Cinema, National Film and Sound Archive, Canberra

No doubt about it, Stephen Page’s Spear is a confronting film, and one in which the director’s approach is absolutely uncompromising. But it is also an incredibly beautiful film from so many points of view.

Spear centres on the spiritual journey of a young man, Djali, played by Hunter Page-Lochard, who seeks to understand what it is to be an Indigenous man suspended between two, often conflicting worlds. As he moves between those two worlds we encounter with him the pressures and problems that surround him, including substance abuse, alcoholism, suicide, and racism.

Hunter Page-Lochard with artists of Bangarra Dance Theatre in 'spear'. Photo Edward Mulvihill — Hunter Page-Lochard with artists of Bangarra Dance Theatre in *Spear*, 2015. Photo: © Edward Mulvihill

Some moments are (deliberately) quite crass—a dance to the 1960s song ‘My Boomerang Won’t Come Back’, for example. Others are immensely powerful—such as a scene where Daniel Riley as ‘Prison Man’ engages with Elma Kris as ‘Old Woman’ who brings the cleansing power of a smoking ceremony into the prison mess hall. And others are breathtaking in their use of landscape as backdrop—the view of Kaine Sultan Babij as ‘Androgynous Man’ stalking through long grass and between trees is striking, as are the scenes in which Yolande Brown as ‘Earth Spirit’ walks along a red dust road.

Elma Kris and Daniel Riley in 'Spear'. Photo Tiffany Parker — Elma Kris as ‘Old Woman’ and Daniel Riley as ‘Prison Man’ in *Spear*, 2015. Photo: © Tiffany Parker

Choreographically Page has delivered some of his best movement, whether in solo work for the main members of the cast, or in group scenes. And so powerful are the performances by the cast that there is absolutely no doubt about the message being put forward. Sound is everywhere too. An original score by David Page is complemented by songs from Djakapurra Munyarryun, although spoken text in English is minimal and is mostly delivered by actor Aaron Pedersen who plays the part of ‘Suicide Man’. And there is a suicide scene, which is very deftly handled. Ochre is everywhere as well, in all its four colours. It seems to permeate the production whether as paint on bodies or dust in the air.

What makes this tough, fearless, uncompromising film so quietly beautiful? Visually it is stunning. Director of photography Bonnie Elliott has delivered some amazing shots of an incredible landscape from outback to rugged coastline, and some of the camera angles and close-up shots are just breathtaking. Even her takes on run-down interiors, under-ground spaces and alley ways are moving. And Jacob Nash’s work as production designer gives the film a particular strength. As in his sets for Bangarra’s live shows, Nash has brought to the film an understanding of the power of minimalism in design. But perhaps more than anything it is Stephen Page’s ability to deliver the ultimate message of hope that stands out. The closing scene is a ‘punch the sky’ moment. Simple, direct and moving.

Spear is Stephen Page’s debut as director of a feature-length film. It is a remarkable film. Go see it.

Detail of the costume for Earth Spirit in 'Spear'. — A close-up view of the ‘Earth Spirit’ costume, the work of Jennifer Irwin.

Michelle Potter, 19 February 2016

Ochres. Bangarra Dance Theatre

4 December 2015, Carriageworks, Eveleigh (Sydney)

Seeing Ochres in 2015 after 21 years was a remarkable experience. More than anything it marked the astonishing achievement of Stephen Page and his team of artists. Through the creativity that has characterised Bangarra’s journey, Page has given Australian Indigenous culture a powerful voice. Ochres was an eye opener in 1994. Now it is a powerful evocation of all that Bangarra stands for.

Djakapurra Munyarryun and Bangarra dancers in 'Black' from Ochres, 2015. Photo:-Jhuny-Boy Borja — Djakapurra Munyarryun and Bangarra dancers in ‘Black’ from *Ochres*, 2015. Photo: © Jhuny-Boy Borja

This 2015 Ochres is not an exact rendition of the original. It is promoted as a ‘reimagining’ of that early show but is definitely close enough for those who saw it in the 1990s to feel they are seeing the work again.

As it did in 1994, the 2015 Ochres begins with a scene featuring cultural consultant Djakapurra Munyarryun, not this time painting up with yellow ochre, but singing a song, Ngurrtja—Land Cleansing Song–composed especially (I believe) for this 2015 production. He has, as ever, huge power and presence. He stood perfectly still for several seconds before beginning his song and the effect was mesmerising.

Torres Starait Islander Elma Kris, another of Bangarra’s consultants, follows with a section called The Light in which she, like Djakapurra Munyarryun had done previously, smeared her limbs and face with yellow ochre.

These opening scenes are followed by the four ‘ochre sections’—’Yellow’ inspired by female energy, ‘Black’ representing male energy, ‘Red’ showing male and female relations, and ‘White’ inspired by history and its influence on the future.

In ‘Yellow’, choreographed by Bernadette Walong-Sene, the women dance low to the ground. Their movements are most often flowing and they have an organic look to them. Deborah Brown shows her remarkable skills throughout this section. How beautiful to see a relatively classical move, a turn in a low arabesque with one hand on the shoulder for example, followed by sudden movements of the head as if she is curious about, and watchful for what is happening around her. Brown always looks good no matter what style her movements represent.

‘Black’, with contemporary choreography from Stephen Page and traditional choreography from Djakapurra Munyarryun, shows power and masculinity—hunters crouching behind bushes, warriors with their weapons sparring with each other. This section is also characterised by some nicely performed unison work.

‘Red’ has the strongest narrative element of the four sections. It focuses on four different expressions of male/female relationships moving from youthful dalliance featuring Beau Dean Riley Smith, Nicola Sabatino and Yolanda Lowatta to the final section ‘Pain’ in which Elma Kris cares for an ailing man, danced by Daniel Riley. But in between we can imagine other relationships. Domestic violence and addiction perhaps?

‘White’ concludes the program. The two cultural consultants, Elma Kris and Djakapurra Munyarryun, lead this final section and, with all the dancers covered with white ochre, a spiritual quality emerges from sections representing a range of concepts from kinship to totemic ideas. The choreography is credited to Stephen Page, Bernadette Walong-Sene, and Djakapurra Munyarryun.

Jennifer Irwin’s costumes are cleanly cut and simply coloured. Jacob Nash’s set, looking like long shards of bark, hangs in the centre of the space above a sandy mound. It is lit in changing colours by Joseph Mercurio. A score by David Page is evocative of the 1990s but retains enough power and emotion to feel relevant still.

The kind of fusion of contemporary and traditional movements we have come to expect from Bangarra’s dancers is all there and reflects the fact that Bangarra is an urban Aboriginal initiative with strong links back to its cultural heritage. And, while the dancers of 1994 were extraordinary (a list of the 1994 team appears in the program), the manner in which Bangarra has grown technically is also clear. Its dancers are spectacularly good and their commitment shines through.

Michelle Potter, 9 December 2015

For more about Djakapurra Munyarryun follow this link.