Ochres. Bangarra Dance Theatre

4 December 2015, Carriageworks, Eveleigh (Sydney)

Seeing Ochres in 2015 after 21 years was a remarkable experience. More than anything it marked the astonishing achievement of Stephen Page and his team of artists. Through the creativity that has characterised Bangarra’s journey, Page has given Australian Indigenous culture a powerful voice. Ochres was an eye opener in 1994. Now it is a powerful evocation of all that Bangarra stands for.

Djakapurra Munyarryun and Bangarra dancers in 'Black' from Ochres, 2015. Photo:-Jhuny-Boy Borja — Djakapurra Munyarryun and Bangarra dancers in ‘Black’ from *Ochres*, 2015. Photo: © Jhuny-Boy Borja

This 2015 Ochres is not an exact rendition of the original. It is promoted as a ‘reimagining’ of that early show but is definitely close enough for those who saw it in the 1990s to feel they are seeing the work again.

As it did in 1994, the 2015 Ochres begins with a scene featuring cultural consultant Djakapurra Munyarryun, not this time painting up with yellow ochre, but singing a song, Ngurrtja—Land Cleansing Song–composed especially (I believe) for this 2015 production. He has, as ever, huge power and presence. He stood perfectly still for several seconds before beginning his song and the effect was mesmerising.

Torres Starait Islander Elma Kris, another of Bangarra’s consultants, follows with a section called The Light in which she, like Djakapurra Munyarryun had done previously, smeared her limbs and face with yellow ochre.

These opening scenes are followed by the four ‘ochre sections’—’Yellow’ inspired by female energy, ‘Black’ representing male energy, ‘Red’ showing male and female relations, and ‘White’ inspired by history and its influence on the future.

In ‘Yellow’, choreographed by Bernadette Walong-Sene, the women dance low to the ground. Their movements are most often flowing and they have an organic look to them. Deborah Brown shows her remarkable skills throughout this section. How beautiful to see a relatively classical move, a turn in a low arabesque with one hand on the shoulder for example, followed by sudden movements of the head as if she is curious about, and watchful for what is happening around her. Brown always looks good no matter what style her movements represent.

‘Black’, with contemporary choreography from Stephen Page and traditional choreography from Djakapurra Munyarryun, shows power and masculinity—hunters crouching behind bushes, warriors with their weapons sparring with each other. This section is also characterised by some nicely performed unison work.

‘Red’ has the strongest narrative element of the four sections. It focuses on four different expressions of male/female relationships moving from youthful dalliance featuring Beau Dean Riley Smith, Nicola Sabatino and Yolanda Lowatta to the final section ‘Pain’ in which Elma Kris cares for an ailing man, danced by Daniel Riley. But in between we can imagine other relationships. Domestic violence and addiction perhaps?

‘White’ concludes the program. The two cultural consultants, Elma Kris and Djakapurra Munyarryun, lead this final section and, with all the dancers covered with white ochre, a spiritual quality emerges from sections representing a range of concepts from kinship to totemic ideas. The choreography is credited to Stephen Page, Bernadette Walong-Sene, and Djakapurra Munyarryun.

Jennifer Irwin’s costumes are cleanly cut and simply coloured. Jacob Nash’s set, looking like long shards of bark, hangs in the centre of the space above a sandy mound. It is lit in changing colours by Joseph Mercurio. A score by David Page is evocative of the 1990s but retains enough power and emotion to feel relevant still.

The kind of fusion of contemporary and traditional movements we have come to expect from Bangarra’s dancers is all there and reflects the fact that Bangarra is an urban Aboriginal initiative with strong links back to its cultural heritage. And, while the dancers of 1994 were extraordinary (a list of the 1994 team appears in the program), the manner in which Bangarra has grown technically is also clear. Its dancers are spectacularly good and their commitment shines through.

Michelle Potter, 9 December 2015

Featured image: Leonard Mickelo in a study for Ochres, 2015. Photo: © Edward Mulvihill

For more about Djakapurra Munyarryun follow this link.

'Sheoak', Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith, Photo © Jacob Nash

Lore. Bangarra Dance Theatre

9 July 2015, Canberra Theatre

It would be hard to find two such disparate works as the two that make up lore, Bangarra Dance Theatre’s latest program curated by the company’s artistic director, Stephen Page. I.B.I.S, the opener, is the debut choreographic work from two artists from the Torres Strait Islands, Deborah Brown and Waangenga Blanco, and it is filled with fun, laughter and joyous dancing. Sheoak is from established choreographer, Frances Rings, and has a more sombre tone. While this work ends on a note of hope, it deals with serious issues that have powerful political overtones. But both are thrilling to watch and give us, once more, an insight into the depth of talent in the Bangarra family, which includes not just the dancers and choreographers, but the whole creative team.

I.B.I.S begins in a supermarket belonging to the Island Board of Industry and Services (hence the name I.B.I.S) and its customers are there not just to shop, but to socialise as well. We know though that they also shop there. A cheery dance by the women, who manipulate metal shopping baskets, makes that quite clear.

'I.B.I.S', Deborah Brown & Waangenga Blanco, 2015. Photo: © Jeff Tan — *I.B.I.S* with Deborah Brown & Waangenga Blanco, Bangarra Dance Theatre, 2015. Photo: © Jeff Tan

As the work progresses, however, we meet the fishermen who catch the sea creatures that fill the freezer cabinets. And we even meet the sea creatures themselves when they escape from the freezer at night.

But the essence of I.B.I.S is the community spirit that permeates Island life. There is a wonderful picnic-style section where the men dance for the women and then the women dance for the men, amid much shouting and many exclamations. And the highlight is the final section, which comes almost unexpectedly after it seems that the show is over. The full ensemble returns wearing traditional island skirts and headdresses and performs an absolutely exhilarating traditional dance, which clearly shows the many influences from Melanesia and Polynesia that characterise the culture of the Torres Strait Islands.

Sheoak focuses on environmental issues. The sheoak tree, the grandmother tree in indigenous lore, is endangered and, in the opening scene, we see pyramid of dancers gradually collapsing. The metaphor of the tree as Aboriginal society continues, and the keeper of the place in which the tree grows mourns its loss. Societal dysfunction results and the community faces the challenges of operating in a new environment. Choreographically, Rings has given the dancers stumbling movements that make them look disoriented. And a stunning duet between Elma Kris and Yolanda Yowatta is a highlight as an encounter between the old order and the new. Yowatta is currently a trainee with Bangarra and her beautifully fluid style of moving is an absolute delight.

Elma Kris made a major contribution to both works. In I.B.I.S she played the role of the owner of the store and her opening dance with a mop was a delight. But it was in Sheoak as the keeper of the lore that her strength as a performer, her commanding presence, was so clear. Hope for the future shone through.

Elma Kris in 'Sheoak'. Banggara Dance Theatre, 2015. Photo: © Edward Mulvihill — Elma Kris in *Sheoak*. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

As ever with Bangarra productions, lore was enhanced by a strong visual design. Karen Norris’ lighting for Sheoak was especially outstanding. It created a somewhat eerie atmosphere that set the work in an indefinable time. Jacob Nash continues to create minimal but very effective sets and Jennifer Irwin’s costumes again show her exceptional layering of textiles, notably in Sheoak. The evocative original scores were by David Page for Sheoak and Steve Francis for I.B.I.S.

If I have a grumble, it is that I would have liked to have seen better unison dancing (when unison was an intended part of the choreography). But it is hard to grumble when we are presented with the magnificent theatricality that characterised lore.

Michelle Potter, 15 July 2015

Featured image: Sheoak with Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith. Photo: © Jacob Nash

Infinity. The Australian Ballet

This is an expanded version of a review written for The Canberra Times.

24 February 2012, State Theatre, Victorian Arts Centre, Melbourne

Infinity, the Australian Ballet’s first program in its 50th anniversary year, is a diverse and sometimes challenging evening of dance. But most of all it is thrilling experience to see the Australian Ballet putting itself out on a limb with three brand new works from three Australian choreographers: Graeme Murphy, Gideon Obarzanek and Stephen Page. All three works are danced to new scores by Australian composers and all three have new Australian designs. Definitely something to celebrate.

The show opens with the new work from Murphy, The narrative of nothing. To tell the truth, while there is a perfectly good explanation from Murphy for why this title was chosen—there’s no obvious narrative but the work may still be telling the audience something, I’d much rather dispense with titles that sound smart (with all due respects to Murphy). Untitled works just as well for me!

Murphy’s choreography often had a primeval feel as bodies twisted and curled around others. There were powerful performances from Lana Jones and Adam Bull, and I especially admired the sequence where Jones was partnered by several men who alternated between holding her aloft and letting her fall from side to side. Vintage Murphy really but Jones’ ability to hold her body in a perfect curve as she fell was breathtaking.

Lana Jones and Amy Harris The narrative of nothing PhotoJeff Busby — Lana Jones (right) and Amy Harris, *The narrative of nothing,* 2012. Photo Jeff Busby. Courtesy the Australian Ballet

The supporting dancers deserve praise for their technical strength as they attacked the demanding choreography. Murphy has moved a step beyond his usual (always interesting) vocabulary and made a work that, in somewhat of a contradiction, asks the dancers to move with a kind of aggressive lyricism.

I didn’t read the program notes prior to watching this work so wasn’t aware in advance that the commissioned score, Fire Music by Brett Dean, was in response to the Victorian ‘Black Saturday’ bushfires of 2009. With the knowledge of what was behind Dean’s score, fire in some respects becomes the non-narrative. But the works stands without this knowledge and in fact I was pleased that I didn’t know in advance. The score sounded quite elemental—the thunder sheets certainly helped there—and, with some instruments positioned outside the pit, the sound was enveloping.

Jennifer Irwin’s body hugging costumes were decorated individually with black patterns, often swirling organically, and with what looked like silver studs or tiny mirrors. Depending on the lighting (by Damien Cooper) they changed from looking a little punk, to glowing in the dark, to looking slinky, and much more. Cooper’s design was uncompromising—a solo by Adam Bull performed pretty much on the spot in a strong downlight was another highlight. The design also included an onstage use of lighting rigs not normally on view to the audience, another technique that has often featured in works by Murphy. With the inclusion of a minimalist black space as a setting The narrative of nothing became an example of the very best of contemporary collaborative enterprises. It also looks back to some of Murphy’s strongest abstract works made for Sydney Dance Company—Piano sonata comes straight to mind.

Obarzanek’s piece also had a strange, or at least not very catchy title, There’s definitely a prince involved. It referred to his process of generating ideas and vocabulary for the work by asking a range of people about what they thought constitutes a ballet, and his subsequent deconstruction of the ballet Swan Lake. The work can be read on a number of levels. On the most simplistic it tells the story of Swan Lake, using the dancers as narrators, and focuses on the illogicality of the story. It relies on the dancers’ deadpan delivery of the text to raise laughter from the audience, and the various dancers who take on the role of narrator throughout the piece are more than adept. Unfortunately, even though they used a microphone, their voices were often inaudible above the crashing sounds of the orchestra playing Stefan Gregory’s fragmentation of Tchaikovsky’s familiar Swan Lake music.

On another level the work rips apart the traditional choreography of Swan Lake, and amusingly so, especially in the section based on the dance of the four little swans. It helps but is not essential if the audience is familiar with the traditional steps.

On yet another level the work can be seen as a comment on art asking the question of whether Swan Lake is indeed a work of art. Obarzanek has an acutely inquiring mind and his ability to force us to reconsider what we as a ballet audience might take for granted is powerful and actually quite respectful.

There’s definitely a prince involved uses dancers of the Australian Ballet augmented by dancers from Obarzanek’s company, Chunky Move. Australian Ballet principal Madeleine Eastoe showed her versatility as a performer and slotted beautifully into the varying demands associated with the role of a deconstructed Odette, the female lead. The few moments of classical movement—a fabulous grand jeté across the stage, and her ‘dying swan’ poses—did however make me yearn to see her dance a ‘real’ Swan Lake. Deconstruction is fine, entertaining and thought provoking, but the classic version transcends it all and it is that strength really that allows Obarzanek’s deconstruction to work so well.

Madeleine Eastoe as Odette and Artists of the Australian Ballet, There's definitely a prince involved, 2012 Photo Jeff Busby Courtesy the Australian Ballet — Madeleine Eastoe as Odette with artists of the Australian Ballet and Chunky Move, *There’s definitely a prince involved*, 2012. Photo Jeff Busby. Courtesy the Australian Ballet

The program closes with Page’s Warumuk—in the dark light with Bangarra Dance Theatre joining forces with the Australian Ballet. With its new score from David Page it presents an exploration of the myths associated with the night sky.

The Bangarra dancers performed with their usual, beautifully rehearsed ensemble work with particularly striking performances from Elma Kris and Waangenga Blanco representing Full Moon. Vivienne Wong, stunningly dressed by Jennifer Irwin in a lacy black outfit cut with a long ‘tail’ at the back, stood out as the Evening Star. For me Wong was the sole Australian Ballet dancer who was able to transcend her balletic training and blend into the Bangarra way of moving. This was a real feat as Bangarra has now consolidated its own very distinctive style and company dancers are performing with added assurance and expertise.

The one disappointment for me was Jacob Nash’s set design. To me it looked a little too much like a previous Bangarra commission, his set designs for ‘About’, part of the Belong program of 2011.

This program is the Australian Ballet in an extreme mood. I have nothing but praise for the courage of the company in taking on, and succeeding in a program that far surpasses anything they have done in recent years. It makes the company look at last as though it is a company with a desire to move ballet into the future.

Michelle Potter, 27 February 2012

Postscript: The Canberra Times review appeared on 17 March 2012. It is no longer available online.

Belong. Bangarra Dance Theatre

Bangarra Dance Theatre has always made dance that links back to the heritage of two groups of indigenous Australians: the Aboriginal communities of mainland Australia and the communities of the Torres Strait Islands. Belong, the company’s latest work, is no exception. Each of the two works that comprise the program, About choreographed by Elma Kris, and ID choreographed by the company’s artistic director Stephen Page, represents one of those streams of indigenous heritage. And, while the overall focus of the program is on the question of indigenous identity, the two works couldn’t be more different.

About opens with Kris, shrouded in a cloud of white mist, taking the role of a storyteller. She appears at the beginning of each section of the work and introduces us in turn to the four winds of the Torres Strait on which the work centres. Through Kris’ flowing choreography we encounter ‘Zey’, the cool south wind, ‘Kuki’, the powerful northwest wind, ‘Naygay’, the calm and gentle north wind, and ‘Sager’ the gusty, dominant southeast wind. Each has its particular energy, which is conveyed choreographically, through changing emphasis on male or female dancers, and through the way in which each wind is envisaged through colour and costuming.

About is without political overtones. Even as the Sager wind spirits confront each other as powerful forces, the work remains concerned with moods and a changing sense of spirit and movement. ID on the other hand is an emotive and often confronting work. Examining what it means to be an indigenous person in the 21st century, Page has structured his work as a series of episodes each commenting on some aspect of urban Aboriginal life. An indigenous man being tortured by prison guards is tough viewing and David Page’s music, interwoven with text, is unrelenting and adds an extra layer to a harsh and uncompromising work. The work does, however, contain some less politically challenging sections to balance the harshness. One uses a collection of hollowed out objects like tree trunks, or even slit gongs, and evocative lighting by Matt Cox to set the scene for some dancing that conveys more a passion for life and one’s culture than issues of social injustice.

I have long been an admirer of the strong and distinctive visual ‘look’ of a Bangarra production, which was established early in Bangarra’s performance history by the design team of Peter England (sets) and Jennifer Irwin (costumes). It is being carried forward now by others including, for Belong, Jacob Nash (sets) and Emma Howell (costumes). Stylistically and in the way both costumes and set occupy space there is more than a passing nod to the England/Irwin collaboration. But I greatly admired Nash’s backcloth (or was it a projection?) in About for the sections ‘Nagay’ and ‘Sager’. Streamer-like, the black and white image wound and swirled its way upwards across the backcloth at times looking like snake skin, at times like ancient bark, and at times like a meticulously executed linocut. Like the wind, and with the help of Matt Cox’s lighting, it appeared to be a changeable and unpredictable entity.

But if the ‘look’ is same, same but different, Bangarra dancers have moved ahead in leaps and bounds. Now with older role models and mentors, and perhaps with improved or more access to training, the current company is dancing very well indeed. Stand out performances came from Daniel Riley McKinley as the Initiate in ID and Kris and Waagenga Blanco as the Wind Spirits in the Sager section of About. Kris and Blanco in particular had a powerful connection between them as they danced, which many classical dancers might (or should) envy, and Blanco’s ability to fill the space around him with movement was exceptional.

Michelle Potter, 13 August 2011