Horizon. Bangarra Dance Theatre. A second look

18 July 2024. Bangarra Dance Theatre, Canberra Theatre.

In Canberra I had a rather different view of the production of Bangarra’s Horizon from the one I had in Sydney back in June. When I arrived at the Canberra Theatre to collect my tickets there was only one ticket in the envelope , despite the fact that I had officially been allocated two and did in fact have a guest with me. I was reallocated seats and ended up in row W very much on the side—not a position where critics usually sit! But in fact it gave me an interesting view of some aspects of the show, in particular a good view of the overall picture that was being presented, which gave added strength to some of the visual elements. While I much prefer to be a little closer, and hope the Canberra Theatre Centre can manage to get things right next time, all was not lost.

My review of the Canberra opening of Horizon was published online by Canberra’s City News and can be accessed at this link. Below is a slight enlarged version of that text.

Horizon is Bangarra Dance Theatre’s first mainstage, international collaborative initiative. It centres on aspects of Australian and Aotearoa New Zealand dance practice as those aspects reflect traditional society and culture.

The major part of the show is The Light Inside, a work in two sections. The first, ‘Gur Adabad/Salt Water’, is choreographed by former Bangarra dancer, Deborah Brown, whose family connections are in the Torres Strait Islands. The second is ‘Wai Māori/Fresh Water’, created by choreographer and director of Auckland’s New Zealand Dance Company, Moss Patterson, who grew up in the area around Lake Taupo on the North Island of Aotearoa New Zealand. The Light Inside is preceded by Kulka, a short work by Sani Townson, former Bangarra dancer and now Youth Programs Coordinator with the company.

The focus of Kulka is nighttime with emphasis on the fact that much of Torres Strait Islander society abounds in traditional songs and dances about constellations that guide the totems and clans in the society. A leading role was taken by Kassidy Waters while a highlight was a trio danced by Lucy May, Bradley Smith and Kallum Goolagong, which centred on the role of the Crocodile God in Townson’s clan. A feature of Horizon was a projection that acted as a kind of backcloth and mirrored the performers as they danced. Kulka introduced us to this mirror-like effect, which was continued, although slightly differently, during The Light Inside.

(left) scene from *Kulka* showing the mirroring technique above the dancers; (right) scene from *The Light Inside* showing the mirroring technique below the dancers as if they are dancing in water. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Deborah Brown’s ‘Gur Adabad/Salt Water’ focuses on the relationship between Torres Strait Islander communities and the sea. An exceptional introduction to the work came from Daniel Mateo. It looked back to the work of a 19th century anthropologist as he recorded aspects of Torres Strait Islander culture on wax cylinders. Another highlight was ‘Blue Star’, an exceptionally performed solo by Lillian Banks telling of a seasonal change when moisture in the air makes the stars turn blue and twinkle, which becomes a guide for the seafaring peoples of the region.

The standout work on the program, however, was ‘Wai Māori/Fresh Water’, Moss Patterson’s section of The Light Inside. I first saw this work in Sydney at its world premiere in June. Then I couldn’t stop thinking about the relationship this new work had with the Māori haka. I was repeatedly reminded of football matches between Australia and New Zealand that are inevitably preceded by a haka. But the Canberra show seemed very different. After a month of performances in Sydney, the dancers had clearly absorbed the powerful and individualistic nature of Patterson’s choreography. The work was intensely moving and dramatic. Those qualities were clearly transmitted through the bodies of the dancers. They were proud. They were aggressive. They were strong and determined as they took their place in the world. Football memories were gone.

The work ended in a quieter fashion with the ensemble dancing to suggest peace and communication. But the strength and power of Patterson’s ‘Fresh Water’ remained and had clearly inspired the audience. Cheers rang out as the evening came to a close.

Horizon is an admirable undertaking and, as is usual with Bangarra productions, the collaborative elements were exceptional. Original scores were created by Steve Francis, Brendon Boney and Amy Flannery. Costume designs came from Jennifer Irwin and Clair Parker, set design from Elizabeth Gadsby, and lighting from Karen Norris.

Michelle Potter, 23 July 2024

Featured image: Kassidy Waters and dancers of Bangarra Dance Theatre in a moment from The Light Inside. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Horizon. Bangarra Dance Theatre

13 June 2024. Drama Theatre, Sydney Opera House

Below is my slightly enlarged review of Horizon, originally published online by Dance Australia on 17 June 2024. A link to the Dance Australia version is at this link.

Horizon is a collaborative venture focusing on selected dance customs and activities in Australia and Aotearoa New Zealand. It is Bangarra Dance Theatre’s first mainstage, international collaborative initiative, a momentous and admirable undertaking. But the production was not without some issues.

Horizon was officially described as a double bill but there were three works on the program. Two were linked by the overarching title, The Light Inside, with one by former Bangarra senior artist Deborah Brown, the other by Māori choreographer and director of Auckland’s New Zealand Dance Company, Moss Patterson. Despite the linking by title, each displayed a quite different approach, especially in a choreographic sense. I’m not really sure why the two weren’t thought of as separate works. The coupling seemed to me to be just a convenient and non-dance way of making an association between two works on the program.

Horizon opened with a short work, Kulka, by Sani Townson, former Bangarra dancer and now Youth Programs Coordinator with the company. His focus was on nighttime and the fact that his specific Torres Strait Island society abounds in traditional songs and dances about constellations. Those songs and dances are guides to the totems and clans that make up the culture of the society.

Nine dancers performed Kulka to a percussive score by Amy Flannery. A strong, dominant role was taken by dancer Kassidy Waters. The choreography for Kulka was, however, a little repetitive especially in the beginning when Waters was constantly held upside down and carried across the stage in this position. But Townson later developed some interesting groupings of dancers and introduced us to a feature of Horizon that was repeated throughout each of the works: the dancers were mirrored in a structure that acted as a kind of backcloth in the case of Kulka, or later in the show as reflections in a watery foreground.

Callum Goolang, Kassidy Waters and Daniel Mateo in *Kulka* from *Horizon*. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Deborah Brown’s contribution to The Light Inside was subtitled Salt Water. Opening with a magnificent solo from Daniel Mateo, Salt Water was performed to a score by Steve Francis and Brendon Boney. Brown’s choreography was beautifully fluid, mesmerising even, with all the dancers contributing to what was an outstanding performance. A particular highlight was a solo by Lillian Banks called Blue Star. This section told of a seasonal change when moisture in the air makes the stars twinkle and turn blue. This change becomes a guide for the daily work of the seafaring peoples of the Torres Strait Islands. Banks gave a clarity to every moment of the choreography.

Moss Patterson’s contribution, also performed to the score by Francis and Boney, had the subtitle Fresh Water reflecting Patterson’s background growing up in the area around Lake Taupo on the North Island of Aotearoa New Zealand.

His choreography had overtones of the Māori haka and I couldn’t stop my mind moving out of the theatre to football matches between Australia and New Zealand, which inevitably contain a haka at the start of the match. But the work ended in a quieter fashion with the full ensemble dancing to suggest peace, with final moments proposing the meeting of salt and fresh water.

As is always the case with Bangarra productions, there were elements beyond the choreography that were standouts. In particular the costume designs by Clair Parker for Kulka and Jennifer Irwin for The Light Inside, were exceptional. At one stage Irwin’s costumes for Salt Water featured extended sleeves and similar additions to other parts of the costumes. These additions were manipulated by the dancers so that choreography and costume moved as extensions of each other.

Emily Flannery, Maddison Paluch and Courtney Redford in a scene from *Salt Water* in *The Light Inside*. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

It is unfortunate, however, that the lighting design by Karen Norris was quite dark for much of the time, and the beautifully decorative elements of the costumes were only really clear via production images. Elizabeth Gadsby’s set design made quite clear the concept of the horizon around which the works were developed.

The evening was quite different from what we have been used to watching from Bangarra. ‘Quite different’ because the usual narrative-style approach we so often associate with works from Bangarra was missing, or at least the works were based on much more abstract ideas than has usually been the case. Hope and light across and within cultures, with water also a feature, were the themes I extracted from the production.

Michelle Potter, 17 June 2024

Featured Image: Daniel Mateo in Salt Water from The Light Inside. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Yuldea. Bangarra Dance Theatre

20 July 2023. Canberra Theatre, Canberra Theatre Centre

With Yuldea, Bangarra Dance Theatre’s first production under the artistic directorship of Frances Rings, the company continues to present work that examines the experiences that Australia’s First Nations people have lived through. As Rings has written in the ‘Welcome’ section of the Yuldea program, ‘Yuldea reflects the truth-telling of the Indigenous experience in Australia and reminds us that there are two stories to the making of this country.’ The ‘two stories’ angle has been an outstanding feature of Bangarra productions since its inception and has contributed to the admiration audiences have had for the company over the years.

Yuldea is in four parts, ‘Supernova’, ‘Kapi (Water)’, ‘Empire’ and ‘Ooldea Spirit’. It tells the story of the Aṉangu people of the Great Victorian Desert and the Nunga of the Far West Region of South Australia. It focuses especially on the traditional cultural activities of the people of the regions, on the effects of colonisation including the building of the Trans-Australian Railway, and on the ability of traditional culture to survive. The title of the work, Yuldea, refers to a ‘soak’ or waterhole seen as an ‘epicentre of traditional life’.

Scene from ‘Empire’ in *Yuldea* referencing the building of the Trans-Australian Railway. Bangarra Dance Theatre, 2023. Photo: © Kate Longley

Choreographically, Yuldea presented the Bangarra style that has become familiar over the course of the company’s existence—the grounded movement, the turned up feet with legs bent sharply from the knee, tightly structured and strongly held group poses, bodies held upside down or at unusual angles in partnering moves, and so forth. But there were times in Yuldea when I was struck by the existence of moments that seemed based on ballet, both in some less grounded movement and recognisable balletic steps, and in the way the movement was structured in groupings that were less random in appearance and often performed in unison. It seemed a little like another version of the ‘two story’ angle.

Yuldea was beautifully danced by the whole company with a standout performance from Lillian Banks and Kallum Goolagong in an early duet.

Scene from *Yuldea*. Bangarra Dance Theatre, 2023. Photo: © Daniel Boud

Yuldea continued the collaborative style of production that has characterised Bangarra presentations for decades. Jennifer Irwin’s costumes were as stunning as ever. Her use of fabric and layering of material, and the cut of her costumes that allows the costume to move freely (as if performing its own dance) were there in spades, as was her admirable addition of decorative items, including feathers, to various parts of the costume.

In terms of set design, Elizabeth Gadsby gave us something different from what we have seen from former resident designer Jacob Nash, who has now moved on to other activities. For me, Gadsby’s set was akin to a kind of architectural minimalism. It consisted of a semi-circular arrangement of ‘ceiling’ to floor strips of material (not sure what they were actually made from) through which the dancers made entrances and exits, and a semi-circular white item that hung in the air in front of the strips of material. The semi-circular shape of both items perhaps represented the shape of a waterhole? I’m not sure. Perhaps the white structure was the serpent, the ‘Steel Snake’ of the railway? The set, especially the strips of material, might have played a functional role but for me the set as a whole lacked a certain artistic vision and the thrill that such vision gives to audiences.

Music came from Leon Rodgers, the recipient of the 2021 David Page Fellowship, and Electric Fields. Lighting was by Karen Norris and there was in-depth cultural consultation with a range of people and groups.

Like most productions from Bangarra, especially those made over the last decade or so, Yuldea is a complex work and asks us to continue to think about many aspects of Australian life. Bangarra will, I feel sure, continue to be one of Australia’s foremost dance companies as it moves ahead with Frances Rings as its artistic director.

Michelle Potter, 23 July 2023

Featured image: Lillian Banks and Kallum Goolagong in ‘Kapi (Water)’ from Yuldea. Bangarra Dance Theatre, 2023. Photo: © Kate Longley

Wudjang—not the past. Bangarra Dance Theatre and Sydney Theatre Company

12 February 2022, Roslyn Packer Theatre, Sydney

Ever since I began watching productions by Bangarra Dance Theatre (around three decades ago), the aspect of their shows that I have most admired has always been the way in which a story is told through movement. Of course I have loved the fabulous visual and musical aspects of the productions as well—costumes, sets, lighting and score have all contributed beautifully. But dance prevailed as the strongest force.

With this latest production, made jointly with Sydney Theatre Company, somehow dance didn’t prevail any longer. There was some terrific dancing for sure. It was constantly energetic and came from committed dancers. Two performers stood out in particular: the seemingly ageless Elma Kris as Wudjang (‘mother’ in Yugambeh language but with a wider meaning as spirit of Country in this case), and the relatively new artist Lillian Banks as her contemporary manifestation, Gurai. They built up a powerful relationship over the course of the show. But the strongest element in the show to my mind was the spoken and sung word, at times in English and at others in Yugambeh—the latter being the language spoken in the area that Stephen Page, choreographer of the work, recognises as the Country of his ancestry.

Wudjang—not the past was Page’s last production as artistic director of Bangarra. It began with the discovery, by workmen engaged in excavation for the construction of a dam, of ancestral bones, those of Wudjang. It then followed a journey to honour Wudjang with burial in a traditional resting place. Along the way there were scenes where the past was recollected and the present generation was encouraged to move forward with pride and resilience.

Some scenes were confronting, such as that in which one of the characters, Maren, tells of rape and her determination to make those who rape pay for their violence towards Indigenous women. Other characters expressed anger at the raising of a flag claiming territory for ‘the Royal pigsty’. Others showed Indigenous people as curious about the sheep that were being raised by the colonists.

Raising the flag to claim land for ‘the Royal pigsty’. *Wudjang —not the past*. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

But words and song dominated and it wasn’t always easy to hear and understand what was happening. The music by Steve Francis was played live on stage with musicians occasionally becoming a close part of the action, especially but not always violinist Veronique Serret. Befitting the confronting elements of the storyline, the music frequently sounded strident, but to my mind unnecessarily loud. Often it drowned out the words so it was not always easy to follow the story, especially when the English was highly idiomatic and the Yugambeh language was not understood by me (and I imagine most of the audience). If words are to prevail they have to be heard, and as far as the sections in Yugambeh language were concerned perhaps surtitles in translation would have helped. The major exception was provided by the singing of Elaine Crombie as Maren. She sang (in English) about resilience and survival after rape and she was just brilliant. Every word was clear and the delivery was powerful and defiant.

Elaine Crombie in Wudjang —not the past. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

As ever, Jennifer Irwin’s costumes were also just brilliant and hugely diverse. They ranged from the beautiful tie-dyed dress worn by Crombie in certain sections, to the intricate clothing worn by Banks and Kris.

Llllian Banks and Elma Kris in *Wudjang —not the past*. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

Wudjang —not the past ended with hope in the future as the bones discovered in the opening scene were buried in a traditional manner. But ultimately I was disappointed that the work moved between so many theatrical genres. At times it seemed operatic. At others a bit like musical theatre. I longed for dance to be more powerful, or less dominated by words that were not always comprehensible. Translation was available in the printed program but who can read a program in the dark, not to mention in attempting to do so having to miss what was happening onstage.

Final scene. *Wudjang —not the past*. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

Michelle Potter, 14 February 2022

Featured image: Elma Kris as Wudjang and Lillian Banks as Gurai in Wudjang —not the past. Bangarra Dance Theatre and Sydney Theatre Company, 2022. Photo: © Daniel Boud

Australian Dance Party in 'Lake March', Canberra 2020.

Dance diary. August 2020

Lake March. Australian Dance Party

Canberra’s dance companies, large and small, have always been good at making site specific works, especially in outdoor venues. The city lends itself well to such events. Canberra dance-goers will remember exceptional performances in outdoor venues from past companies such as Meryl Tankard Company and Paige Gordon and Performance Group.

Canberra’s current professional company, Australian Dance Party led by Alison Plevey, has continued the tradition with many of Plevey’s productions taking place outdoors. August saw ADP’s Lake March, a response over several weekends to the difficult situation dance companies find themselves in at present. Performing as part of the Where You Are Festival around three of Canberra’s lake areas, Lakes Burley Griffin, Ginninderra, and Tuggeranong, eight dancers and two musicians (Michael Liu on violin and Alex Voorhoeve on cello) moved in a line around the edges of the lake areas, observing social distancing as they proceeded. They paused occasionally and engaged in spontaneous expressive movement before continuing the march until they reached a final destination.

Australian Dance Party in *Lake March*, Canberra 2020. Photos: © Lorna Sim

Australian Dance Party in *Lake March*, Canberra 2020. Photos: © Michelle Potter

Lake March attracted an interested audience of cyclists, kids on scooters, joggers and Canberrans enjoying the outdoors. A few performances in mid-August were postponed, however, when the weather was less than warm. It was snowing in some parts of Canberra!

Australian Dance Party in *Lake March*, Canberra 2020. Photo: © Lorna Sim.

Jacob’s Pillow: the name

Regular visitors to my website will know that I have a great fondness for Jacob’s Pillow, that amazing dance venue (and it’s more than a performance venue) in Massachusetts. I have just recently posted reviews of two of the Pillow’s 2020 digital offerings—a program from the Royal Danish Ballet, and Borrowed Light from Tero Saarinen Company and Boston Camerata. Both were terrific performances.

I have, however, occasionally wondered why the site was called Jacob’s Pillow and so I was interested to discover (somewhat belatedly given that I was at the Pillow in 2007!) the history behind the name.

The YouTube link above shows Norton Owen, Director of Preservation at the Pillow, explaining the origins of the name.

Freeman. A new documentary to watch

The ABC has produced a documentary to mark the 20th anniversary of Cathy Freeman’s historic win in the 400m sprint at the Sydney 2000 Olympics. The film is co-directed by Stephen Page and features Bangarra dancer Lillian Banks as a young Cathy Freeman. The documentary includes archival footage, interviews and dance sequences. It will be available on ABC iview from 13 September.

Kristian Fredrikson. Designer. Some reviews and comments

In addition to the review of my recent publication, Kristian Fredrikson. Designer, written by Jennifer Shennan and posted on this site, here are some reviews and a comment made during August.

Australian Arts Review (this review also appeared in Canberra CityNews)

Sydney Arts Guide

And from Sir Jon Trimmer, esteemed former dancer with Royal New Zealand Ballet in a note to Unity Books in Wellington:

What a magnificent book this is. Michelle Potter has been able to bring Australia and New Zealand close together by including all of Kristian’s work in both countries. Our own ballet company’s history is brought to life in a very special way… and there’s even mention of the Chez Lily, that Dixon Street coffee bar where we spent so much time talking about our dreams and our work, back in the day. I thought I was the only person who remembered it. We are very lucky that Michelle has produced this special book. It is one to treasure.

Michelle Potter, 31 August 2020