Horizon. Bangarra Dance Theatre. A second look

18 July 2024. Bangarra Dance Theatre, Canberra Theatre.

In Canberra I had a rather different view of the production of Bangarra’s Horizon from the one I had in Sydney back in June. When I arrived at the Canberra Theatre to collect my tickets there was only one ticket in the envelope , despite the fact that I had officially been allocated two and did in fact have a guest with me. I was reallocated seats and ended up in row W very much on the side—not a position where critics usually sit! But in fact it gave me an interesting view of some aspects of the show, in particular a good view of the overall picture that was being presented, which gave added strength to some of the visual elements. While I much prefer to be a little closer, and hope the Canberra Theatre Centre can manage to get things right next time, all was not lost.

My review of the Canberra opening of Horizon was published online by Canberra’s City News and can be accessed at this link. Below is a slight enlarged version of that text.

Horizon is Bangarra Dance Theatre’s first mainstage, international collaborative initiative. It centres on aspects of Australian and Aotearoa New Zealand dance practice as those aspects reflect traditional society and culture.

The major part of the show is The Light Inside, a work in two sections. The first, ‘Gur Adabad/Salt Water’, is choreographed by former Bangarra dancer, Deborah Brown, whose family connections are in the Torres Strait Islands. The second is ‘Wai Māori/Fresh Water’, created by choreographer and director of Auckland’s New Zealand Dance Company, Moss Patterson, who grew up in the area around Lake Taupo on the North Island of Aotearoa New Zealand. The Light Inside is preceded by Kulka, a short work by Sani Townson, former Bangarra dancer and now Youth Programs Coordinator with the company.

The focus of Kulka is nighttime with emphasis on the fact that much of Torres Strait Islander society abounds in traditional songs and dances about constellations that guide the totems and clans in the society. A leading role was taken by Kassidy Waters while a highlight was a trio danced by Lucy May, Bradley Smith and Kallum Goolagong, which centred on the role of the Crocodile God in Townson’s clan. A feature of Horizon was a projection that acted as a kind of backcloth and mirrored the performers as they danced. Kulka introduced us to this mirror-like effect, which was continued, although slightly differently, during The Light Inside.

(left) scene from *Kulka* showing the mirroring technique above the dancers; (right) scene from *The Light Inside* showing the mirroring technique below the dancers as if they are dancing in water. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Deborah Brown’s ‘Gur Adabad/Salt Water’ focuses on the relationship between Torres Strait Islander communities and the sea. An exceptional introduction to the work came from Daniel Mateo. It looked back to the work of a 19th century anthropologist as he recorded aspects of Torres Strait Islander culture on wax cylinders. Another highlight was ‘Blue Star’, an exceptionally performed solo by Lillian Banks telling of a seasonal change when moisture in the air makes the stars turn blue and twinkle, which becomes a guide for the seafaring peoples of the region.

The standout work on the program, however, was ‘Wai Māori/Fresh Water’, Moss Patterson’s section of The Light Inside. I first saw this work in Sydney at its world premiere in June. Then I couldn’t stop thinking about the relationship this new work had with the Māori haka. I was repeatedly reminded of football matches between Australia and New Zealand that are inevitably preceded by a haka. But the Canberra show seemed very different. After a month of performances in Sydney, the dancers had clearly absorbed the powerful and individualistic nature of Patterson’s choreography. The work was intensely moving and dramatic. Those qualities were clearly transmitted through the bodies of the dancers. They were proud. They were aggressive. They were strong and determined as they took their place in the world. Football memories were gone.

The work ended in a quieter fashion with the ensemble dancing to suggest peace and communication. But the strength and power of Patterson’s ‘Fresh Water’ remained and had clearly inspired the audience. Cheers rang out as the evening came to a close.

Horizon is an admirable undertaking and, as is usual with Bangarra productions, the collaborative elements were exceptional. Original scores were created by Steve Francis, Brendon Boney and Amy Flannery. Costume designs came from Jennifer Irwin and Clair Parker, set design from Elizabeth Gadsby, and lighting from Karen Norris.

Michelle Potter, 23 July 2024

Featured image: Kassidy Waters and dancers of Bangarra Dance Theatre in a moment from The Light Inside. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Horizon. Bangarra Dance Theatre

13 June 2024. Drama Theatre, Sydney Opera House

Below is my slightly enlarged review of Horizon, originally published online by Dance Australia on 17 June 2024. A link to the Dance Australia version is at this link.

Horizon is a collaborative venture focusing on selected dance customs and activities in Australia and Aotearoa New Zealand. It is Bangarra Dance Theatre’s first mainstage, international collaborative initiative, a momentous and admirable undertaking. But the production was not without some issues.

Horizon was officially described as a double bill but there were three works on the program. Two were linked by the overarching title, The Light Inside, with one by former Bangarra senior artist Deborah Brown, the other by Māori choreographer and director of Auckland’s New Zealand Dance Company, Moss Patterson. Despite the linking by title, each displayed a quite different approach, especially in a choreographic sense. I’m not really sure why the two weren’t thought of as separate works. The coupling seemed to me to be just a convenient and non-dance way of making an association between two works on the program.

Horizon opened with a short work, Kulka, by Sani Townson, former Bangarra dancer and now Youth Programs Coordinator with the company. His focus was on nighttime and the fact that his specific Torres Strait Island society abounds in traditional songs and dances about constellations. Those songs and dances are guides to the totems and clans that make up the culture of the society.

Nine dancers performed Kulka to a percussive score by Amy Flannery. A strong, dominant role was taken by dancer Kassidy Waters. The choreography for Kulka was, however, a little repetitive especially in the beginning when Waters was constantly held upside down and carried across the stage in this position. But Townson later developed some interesting groupings of dancers and introduced us to a feature of Horizon that was repeated throughout each of the works: the dancers were mirrored in a structure that acted as a kind of backcloth in the case of Kulka, or later in the show as reflections in a watery foreground.

Callum Goolang, Kassidy Waters and Daniel Mateo in *Kulka* from *Horizon*. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Deborah Brown’s contribution to The Light Inside was subtitled Salt Water. Opening with a magnificent solo from Daniel Mateo, Salt Water was performed to a score by Steve Francis and Brendon Boney. Brown’s choreography was beautifully fluid, mesmerising even, with all the dancers contributing to what was an outstanding performance. A particular highlight was a solo by Lillian Banks called Blue Star. This section told of a seasonal change when moisture in the air makes the stars twinkle and turn blue. This change becomes a guide for the daily work of the seafaring peoples of the Torres Strait Islands. Banks gave a clarity to every moment of the choreography.

Moss Patterson’s contribution, also performed to the score by Francis and Boney, had the subtitle Fresh Water reflecting Patterson’s background growing up in the area around Lake Taupo on the North Island of Aotearoa New Zealand.

His choreography had overtones of the Māori haka and I couldn’t stop my mind moving out of the theatre to football matches between Australia and New Zealand, which inevitably contain a haka at the start of the match. But the work ended in a quieter fashion with the full ensemble dancing to suggest peace, with final moments proposing the meeting of salt and fresh water.

As is always the case with Bangarra productions, there were elements beyond the choreography that were standouts. In particular the costume designs by Clair Parker for Kulka and Jennifer Irwin for The Light Inside, were exceptional. At one stage Irwin’s costumes for Salt Water featured extended sleeves and similar additions to other parts of the costumes. These additions were manipulated by the dancers so that choreography and costume moved as extensions of each other.

Emily Flannery, Maddison Paluch and Courtney Redford in a scene from *Salt Water* in *The Light Inside*. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

It is unfortunate, however, that the lighting design by Karen Norris was quite dark for much of the time, and the beautifully decorative elements of the costumes were only really clear via production images. Elizabeth Gadsby’s set design made quite clear the concept of the horizon around which the works were developed.

The evening was quite different from what we have been used to watching from Bangarra. ‘Quite different’ because the usual narrative-style approach we so often associate with works from Bangarra was missing, or at least the works were based on much more abstract ideas than has usually been the case. Hope and light across and within cultures, with water also a feature, were the themes I extracted from the production.

Michelle Potter, 17 June 2024

Featured Image: Daniel Mateo in Salt Water from The Light Inside. Bangarra Dance Theatre, 2024. Photo: © Daniel Boud

Dance diary. October 2022

Bangarra Dance Theatre in 2023

Bangarra’s 2023 season will see the revival of the Dance Clan series for the first time in ten years. The series began in 1998 and fostered new work by choreographers, dancers and designers, most of whom were emerging artists in those fields. Artists whose careers were advanced by appearances in Dance Clan performances have included Deborah Brown, Tara Gower, Yolande Brown and Frances Rings, who will shortly take on the artistic directorship of Bangarra. In 2023 Beau Dean Riley Smith, Glory Tuohy-Daniell, Ryan Pearson and Sani Townson will create new works focusing on their own storytelling. Costume designs will be by Clair Parker, mentored by Jennifer Irwin, lighting by Maddison Craven mentored by Karen Norris, and set design by Shana O’Brien under the guidance of Jacob Nash. Separate scores for each work are being composed by Brendon Boney, Amy Flannery and Leon Rodgers.

Dance Clan choreographers for 2023 (l-r) Ryan Pearson, Glory Tuohy-Daniell, Sani Townson and Beau Dean Riley Smith. Photo: © Daniel Boud

The major production for 2023 by the main company will be Yuldea being created by Frances Rings in collaboration with Jennifer Irwin (costumes), Jacob Nash (set), Karen Norris (lighting) and Leon Rodgers (score). The show will premiere at the Sydney Opera House on 14 June as part of the 50th anniversary season before touring across Australia including to Canberra, Adelaide, Brisbane, Melbourne and Bendigo. The work is inspired by the story of the Anangu people of the Great Victorian Desert. Rings says:

Within my family lineage lie the stories of forefathers and mothers who lived a dynamic, sophisticated desert life, leaving their imprint scattered throughout Country like memories suspended in time. Their lives were forever changed by the impact of colonial progress.

Further details on the Bangarra website.

A new work by Meryl Tankard

Given that Meryl Tankard’s Wild Swans* has long stayed in my mind as an exceptional collaborative work between Tankard as choreographer, composer Elena Kats Chernin and visual artist Régis Lansac, it was more than exciting to hear that this trio will be presenting their latest collaboration, Kairos, as part of the 2023 Sydney Festival. Commissioned and produced by FORM Dance Projects, Kairos will open at Carriageworks on 19 January and will feature dancers Lillian Fearn, Cloé Fournier, Taiga Kita-Leong, Jasmin Luna, Julie Ann Minaai and Thuba Ndibali.

Publicity shot for *Kairos.* (Thuba Ndibali, In homage to Jack Mitchell from
Alvin Ailey’s *Hermit Songs*) Photo: © t Régis Lansac

‘Kairos’ in ancient Greek means ‘the right or opportune moment for doing, a moment that cannot be scheduled’. Publicity for the show suggests that the work responds to the current ‘uncertain and challenging times’ in which we currently find ourselves.

News from Houston Ballet

News recently announced in Houston, Texas, is that Julie Kent, currently artistic director of Washington Ballet and former principal artist with American Ballet Theatre, will leave Washington Ballet at the end of the 2022-2023 season. She will join Stanton Welch as co-director of Houston Ballet with Welch keen to be able to devote more time to choreography.

Barbara Cuckson

In October I had the pleasure of recording an oral history interview with Barbara Cuckson, owner and director of Rozelle School of Visual Arts, whose dance training was largely with Gertrud Bodenwieser. The interview, which will eventually be available online from the National Library of Australia, is not only an exceptional insight into the Bodenwieser heritage and Cuckson’s training within and beyond that heritage, but it also contains a wealth of information about Cuckson’s parents, Eric and Marie Cuckson, and their outstanding contribution to the growth of the arts in Australia.

Michelle Potter, 31 October 2022

* There is no review of Wild Swans on this website as it was produced and performed in 2003, that is before I began …on dancing. But here is a link to a post in which I mention it as a result of a BBC program I heard.

Featured image: Hero image for Bangarra’s 2023 production Yuldea. Photo: © Daniel Boud

Ochres. Bangarra Dance Theatre

4 December 2015, Carriageworks, Eveleigh (Sydney)

Seeing Ochres in 2015 after 21 years was a remarkable experience. More than anything it marked the astonishing achievement of Stephen Page and his team of artists. Through the creativity that has characterised Bangarra’s journey, Page has given Australian Indigenous culture a powerful voice. Ochres was an eye opener in 1994. Now it is a powerful evocation of all that Bangarra stands for.

Djakapurra Munyarryun and Bangarra dancers in 'Black' from Ochres, 2015. Photo:-Jhuny-Boy Borja — Djakapurra Munyarryun and Bangarra dancers in ‘Black’ from *Ochres*, 2015. Photo: © Jhuny-Boy Borja

This 2015 Ochres is not an exact rendition of the original. It is promoted as a ‘reimagining’ of that early show but is definitely close enough for those who saw it in the 1990s to feel they are seeing the work again.

As it did in 1994, the 2015 Ochres begins with a scene featuring cultural consultant Djakapurra Munyarryun, not this time painting up with yellow ochre, but singing a song, Ngurrtja—Land Cleansing Song–composed especially (I believe) for this 2015 production. He has, as ever, huge power and presence. He stood perfectly still for several seconds before beginning his song and the effect was mesmerising.

Torres Starait Islander Elma Kris, another of Bangarra’s consultants, follows with a section called The Light in which she, like Djakapurra Munyarryun had done previously, smeared her limbs and face with yellow ochre.

These opening scenes are followed by the four ‘ochre sections’—’Yellow’ inspired by female energy, ‘Black’ representing male energy, ‘Red’ showing male and female relations, and ‘White’ inspired by history and its influence on the future.

In ‘Yellow’, choreographed by Bernadette Walong-Sene, the women dance low to the ground. Their movements are most often flowing and they have an organic look to them. Deborah Brown shows her remarkable skills throughout this section. How beautiful to see a relatively classical move, a turn in a low arabesque with one hand on the shoulder for example, followed by sudden movements of the head as if she is curious about, and watchful for what is happening around her. Brown always looks good no matter what style her movements represent.

‘Black’, with contemporary choreography from Stephen Page and traditional choreography from Djakapurra Munyarryun, shows power and masculinity—hunters crouching behind bushes, warriors with their weapons sparring with each other. This section is also characterised by some nicely performed unison work.

‘Red’ has the strongest narrative element of the four sections. It focuses on four different expressions of male/female relationships moving from youthful dalliance featuring Beau Dean Riley Smith, Nicola Sabatino and Yolanda Lowatta to the final section ‘Pain’ in which Elma Kris cares for an ailing man, danced by Daniel Riley. But in between we can imagine other relationships. Domestic violence and addiction perhaps?

‘White’ concludes the program. The two cultural consultants, Elma Kris and Djakapurra Munyarryun, lead this final section and, with all the dancers covered with white ochre, a spiritual quality emerges from sections representing a range of concepts from kinship to totemic ideas. The choreography is credited to Stephen Page, Bernadette Walong-Sene, and Djakapurra Munyarryun.

Jennifer Irwin’s costumes are cleanly cut and simply coloured. Jacob Nash’s set, looking like long shards of bark, hangs in the centre of the space above a sandy mound. It is lit in changing colours by Joseph Mercurio. A score by David Page is evocative of the 1990s but retains enough power and emotion to feel relevant still.

The kind of fusion of contemporary and traditional movements we have come to expect from Bangarra’s dancers is all there and reflects the fact that Bangarra is an urban Aboriginal initiative with strong links back to its cultural heritage. And, while the dancers of 1994 were extraordinary (a list of the 1994 team appears in the program), the manner in which Bangarra has grown technically is also clear. Its dancers are spectacularly good and their commitment shines through.

Michelle Potter, 9 December 2015

Featured image: Leonard Mickelo in a study for Ochres, 2015. Photo: © Edward Mulvihill

For more about Djakapurra Munyarryun follow this link.

'Sheoak', Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith, Photo © Jacob Nash

Lore. Bangarra Dance Theatre

9 July 2015, Canberra Theatre

It would be hard to find two such disparate works as the two that make up lore, Bangarra Dance Theatre’s latest program curated by the company’s artistic director, Stephen Page. I.B.I.S, the opener, is the debut choreographic work from two artists from the Torres Strait Islands, Deborah Brown and Waangenga Blanco, and it is filled with fun, laughter and joyous dancing. Sheoak is from established choreographer, Frances Rings, and has a more sombre tone. While this work ends on a note of hope, it deals with serious issues that have powerful political overtones. But both are thrilling to watch and give us, once more, an insight into the depth of talent in the Bangarra family, which includes not just the dancers and choreographers, but the whole creative team.

I.B.I.S begins in a supermarket belonging to the Island Board of Industry and Services (hence the name I.B.I.S) and its customers are there not just to shop, but to socialise as well. We know though that they also shop there. A cheery dance by the women, who manipulate metal shopping baskets, makes that quite clear.

'I.B.I.S', Deborah Brown & Waangenga Blanco, 2015. Photo: © Jeff Tan — *I.B.I.S* with Deborah Brown & Waangenga Blanco, Bangarra Dance Theatre, 2015. Photo: © Jeff Tan

As the work progresses, however, we meet the fishermen who catch the sea creatures that fill the freezer cabinets. And we even meet the sea creatures themselves when they escape from the freezer at night.

But the essence of I.B.I.S is the community spirit that permeates Island life. There is a wonderful picnic-style section where the men dance for the women and then the women dance for the men, amid much shouting and many exclamations. And the highlight is the final section, which comes almost unexpectedly after it seems that the show is over. The full ensemble returns wearing traditional island skirts and headdresses and performs an absolutely exhilarating traditional dance, which clearly shows the many influences from Melanesia and Polynesia that characterise the culture of the Torres Strait Islands.

Sheoak focuses on environmental issues. The sheoak tree, the grandmother tree in indigenous lore, is endangered and, in the opening scene, we see pyramid of dancers gradually collapsing. The metaphor of the tree as Aboriginal society continues, and the keeper of the place in which the tree grows mourns its loss. Societal dysfunction results and the community faces the challenges of operating in a new environment. Choreographically, Rings has given the dancers stumbling movements that make them look disoriented. And a stunning duet between Elma Kris and Yolanda Yowatta is a highlight as an encounter between the old order and the new. Yowatta is currently a trainee with Bangarra and her beautifully fluid style of moving is an absolute delight.

Elma Kris made a major contribution to both works. In I.B.I.S she played the role of the owner of the store and her opening dance with a mop was a delight. But it was in Sheoak as the keeper of the lore that her strength as a performer, her commanding presence, was so clear. Hope for the future shone through.

Elma Kris in 'Sheoak'. Banggara Dance Theatre, 2015. Photo: © Edward Mulvihill — Elma Kris in *Sheoak*. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

As ever with Bangarra productions, lore was enhanced by a strong visual design. Karen Norris’ lighting for Sheoak was especially outstanding. It created a somewhat eerie atmosphere that set the work in an indefinable time. Jacob Nash continues to create minimal but very effective sets and Jennifer Irwin’s costumes again show her exceptional layering of textiles, notably in Sheoak. The evocative original scores were by David Page for Sheoak and Steve Francis for I.B.I.S.

If I have a grumble, it is that I would have liked to have seen better unison dancing (when unison was an intended part of the choreography). But it is hard to grumble when we are presented with the magnificent theatricality that characterised lore.

Michelle Potter, 15 July 2015

Tara Gower in 'Terrain'. Photo Greg Barrett

Terrain. Bangarra Dance Theatre

13 September 2012, Canberra Theatre

This is an expanded version of my review of Terrain published in The Canberra Times, 15 September 2012, under the title ‘Dancing into luscious terrain’.

Bangarra Dance Theatre’s Terrain is a mesmerising work in nine short parts. Billed as a hymn to country, it evokes the changing landscape of Lake Eyre while at the same time reflecting on the relationship of indigenous Australians to their land. Its power emerges at every level—choreographically, visually and musically and through some exceptionally fine performances by the dancers as well.

Yolande Brown and Travis de Vries in *Terrain*, Bangarra Dance Theatre, 2012. Photo: © Greg Barrett

Terrain is the work of choreographer Frances Rings and her dance making has many touches that mark her choreography as unusual and distinctive. She groups people together tightly at times and then suddenly a single body is thrust upwards and extends out of the complexity of it all. She often works on bodies that are positioned upside down so the legs and feet are the main focus. Sometimes the choreography jerks and bobs as in the section called ‘Spinifex’; at other times it flows smoothly and this is the quality we see in the final section ‘Deluge’. Occasionally a political stance draws out movement of a more forceful kind as in ‘Shields’ in which issues of land rights and recognition of indigenous people determine the choreographic style. The work has the stamp of Bangarra in the grounded quality of its movement: bodies rarely attempt to defy gravity. But it has the stamp of Rings in its delicacy and intricacy of movement.

The standout section for me was ‘Reflect’ in which Rings brought to life the meeting of earth and sky at the horizon. With its muted colour scheme of earthy green and brown, and consisting simply of a solo for Deborah Brown followed by a duet between Brown and Leonard Mickelo, it had a simplicity and purity to it. It called up a mysterious place where two worlds converge. ‘Spinifex’ was also bewitching as an ensemble of female dancers pranced and twisted across the stage in choreography that was inspired by the trees around Lake Eyre. My eye was also often drawn to Waangenga Blanco in several sections. He dances with such a fluid upper body and his movement streams out to his fingertips. His dancing was especially strong in the finale, ‘Deluge’, when water and hence life began to flow into Lake Eyre.

The work of Bangarra has always been distinguished by a strong visual aesthetic. For Terrain set designer Jacob Nash began with a bright, white stage that was gradually filled with changing colours and light. His major contribution was a series of abstract back cloths and each was a distinctive work of art in its own right. They ranged from a strong red and black cloth with a central focus of a circular black and white motif for ‘Scar’, to the soft green and brown impressionistic cloth against which ‘Reflect’ was danced. All the cloths were enhanced by the lighting design of Karen Norris, and indeed her lighting was a major design element in the first three sections.

Jennifer Irwin’s costumes were quite stunning. Diverse in their cut and in their sculptural qualities, they were beautifully textured and designed so that light playing on them could change their appearance completely. The women’s skirts for ‘Spinifex’, for example, often looked like lace as bodies swirled into a patch of light. A feathered, tight fitting, short bolero style jacket was alluring in ‘Salt’ and the flowing, lightly patterned skirts for men and women in ‘Deluge’ captured beautifully the feel of water.

Terrain was danced to an original score by David Page. It was lush and romantic at times, sparse and even harsh at other times. It flowed along with the choreography and vice versa.

Terrain is a wonderfully integrated work in which people, politics and country are delicately balanced. The spirit of a constantly changing Lake Eyre courses through the entire piece and the work secures Bangarra’s position as a treasure on the Australian dance landscape.

Michelle Potter, 15 September 2012