Vaslav Nijinsky’s costume for Le Dieu bleu. Some comments

In the very glamorous exhibition, Ballets Russes: the art of costume, currently showing until late March 2011 at the National Gallery of Australia in Canberra, one of the most discussed items is the tunic from the costume for the Blue God from the ballet of the same name—in its French form Le Dieu bleu.

Léon Baskt, Tunic from costume for the Blue God, c 1912, from *Le Dieu Bleu* National Gallery of Australia, Canberra, purchased 1987

Its popular appeal rests largely on the fact that the tunic was worn by Vaslav Nijinsky, creator of the role of the Blue God and dancer and choreographer with Serge Diaghilev’s Ballets Russes. Not only was the costume worn by Nijinsky and as far as we know by no-one else, but traces of the make-up Nijinsky wore as the Blue God can still be found as marks on the inside the costume.

But we also know that the ballet was not a major success and was given very few performances after its 1912 premiere and quickly disappeared from the repertoire. That there were only a few performances of the ballet is both a blessing and a curse.

From a positive point of view it means that the costume, designed by Léon Bakst one of Diaghilev’s best known designers, is in excellent condition. While this situation reflects in part the exemplary conservation that has been carried out by the National Gallery’s conservation staff, it also reflects the fact that despite that the fact that the tunic is almost 100 years old it has not suffered from the wear and tear that constant use has on the fabric, decoration and stitching of dance costumes. Its excellent condition may also relate to the fact that it was made by two of the top Parisian costumiers of the time, M. Landoff and Marie Muelle. Madame Muelle in particular is known to have insisted that only the best quality fabrics be used and that decorative elements be appliquéd or embroidered rather than stencilled onto the fabric. She was also said to have had a secret metal thread that never tarnished.

A close-up look at the costume reveals that it encapsulates many of the principles that Bakst used throughout his design career, in particular a use of different textures in the one costume and daringly juxtaposed patterns and colours. He always made his interests, which included his understanding that dance was about movement, very clear in his designs on paper.

Léon Baskt, Design for tunic for the Blue God, c 1912, from *Le Dieu Bleu* National Gallery of Australia, Canberra, purchased 1987

The costume is largely made from silk, satin, velvet ribbon, braid and embroidery thread, although set against the luxury silken fabrics are panels made from a simpler cotton or rayon material patterned with a floral, lotus-inspired design. The tunic’s dominant colours are pink, blue, gold and green and black and triangular and diamond patterns sit beside curves and half circles. Emerald green jewel-like sequins spill down strips of olive green braid.

Some parts of the tunic have been machine stitched. Others have been sewn by hand. The faux mother of pearl decorations along the hem of the tunic, for example, were hand sewn onto the fabric and the tacking stitches joining them together in a row can be seen where some of the decorations, now extremely fragile, have fallen off. The tunic has a row of metal fasteners, hooks and eyes, running right down the back—no zips, no Velcro in those days. Nijinsky would have simply held out his arms as the tunic was slipped on by his dresser, who would then have hooked him into the costume.

The Gallery’s collection also includes the gold headdress for the costume. It is equally as fascinating to study close up. Its double row of decorative points attached to a tight fitting skull cap is made of metallic gauze stitched by hand onto a wire frame with metallic thread—perhaps even with Mme Muelle’s untarnishable secret thread?

But in a more negative vein, because the work was performed on such a small number of occasions, what do we know about the choreography? Probably very little really. However, a number of historians have noted that Bakst and Michel Fokine, Le Dieu bleu‘s choreographer, had been deeply impressed by performances given in St Petersburg in 1900 by the dancers of the Royal Siamese Court and had incorporated choreographic and visual ideas from these performances into several Ballets Russes productions on which they worked, including Le Dieu bleu. Still photographs of Nijinsky show that static poses rather than a fluid and expressionistic form of movement may have been dominant, recalling the dance style of the Siamese dancers.

But another dance troupe from the other side of the world probably had just as much influence on the creation of Le Dieu bleu as did the dancers of the Royal Siamese Court. In 1906 the Royal Cambodian Ballet came to France for the Colonial Exhibition staged in Marseille, Cambodia being at that stage a protectorate of France. The Cambodians gave several performances in Paris in July of that year, just as Diaghilev was in Paris preparing for his major exhibition of Russian paintings, which was presented a little later that year at the Salon d’automne. It is hard to imagine that Diaghilev and his team would have been unaware of the Cambodians. They caused a sensation in Paris and had a major influence on a number of French artists, including the sculptor Auguste Rodin who followed the company to Marseille and executed a major series of drawings of the dancers. Many newspapers, including the Parisian daily Le Petit Journal and the influential Le Petit Parisien, carried news of and advertisements for the Cambodians and most carried drawings and posters of the dancers against a background of Cambodian temples.

Cover of *Le Petit Journa*l, 24 June 1906

Bakst appears to have drawn on these printed sources for his backcloth, which features a huge rock face carved with faces of gods. It clearly recalls the posters in Parisian newspapers, which in turn recall the huge faces carved into the rock at the gateways to the Angkor Thom temple in Siem Reap, Cambodia.

Costumes for subsidiary characters in the ballet as held by the Victoria and Albert Museum and on display in their London exhibition, Diaghilev and the golden age of the Ballets Russes 1909–1929, confirm that Bakst was indeed influenced by the interest in Cambodia that was generated in 1906. In particular the costume for a Little God, illustrated on p. 79 of the Victoria and Albert Museum’s catalogue, shows a towering headdress with four god-like faces smiling beatifically out to the potential auditorium. The headdress looks totally unlike anything a Cambodian dancer would have worn (or currently wears). The faces look a little more like Western-style putti than anything else and one can’t help but wonder whether Bakst only ever saw the cover of French magazines of the time and never the dancers themselves. However, the Cambodian influence is clearly there.

But the tunic for the Blue God will always evoke the man who created the role and who caused so many scandals for the Ballets Russes of Serge Diaghilev, that is Vaslav Nijinsky. The power of his name, like that of Anna Pavlova, will always make anything associated with him appealing to a wide spectrum of the population. One of Nijinsky’s colleagues, the ballerina Lydia Sokolova, has described in her memoirs the first sight the audience would have had of Nijinsky as the Blue God. She writes that he was seen ‘at the top of a flight of wide steps at the back of the stage, seated on a throne with legs crossed, holding a flower’. He was wearing the tunic now on display in Ballets Russes: the art of costume.

Unknown photographer, M Waslaw Nijinski (Le Dieu), p 36 in *Comœdia Illustré*, special edition, no 16, 15 May 1912. National Gallery of Australia, Canberra

© Michelle Potter, 27 December 2010

This post is an amplified and enhanced version of my article ‘Homage to the Blue God’ first published by The Canberra Times on 18 December 2010.

The website for the National Gallery’s exhibition is at this link.

BIBLIOGRAPHY

Bell, Robert (ed.). Ballets Russes: the art of costume (Canberra: National Gallery of Australia 2010)
Buckle, Richard (ed). Dancing for Diaghilev. The memoirs of Lydia Sokolova. Paperback edition (San Francisco: Mercury House, 1989)
Misler, Nicoletta. ‘Siamese dancing and the Ballets Russes’ in Nancy van Norman Baer (ed.), The art of enchantment: the Ballets Russes 1909–1929 (San Francisco: Fine Arts Museums of San Francisco, 1988), pp. 78–83
Musée Rodin. Rodin and the Cambodian dancers: his final passion (Paris: Editions du Musée Rodin, 2006)
Pritchard, Jane (ed.). Diaghilev and the golden age of the Ballets Russes 1909–1929 (V & A Publishing, 2010)

Comments on this post are now closed. The discussion continues on part two .

The Nutcracker. The Australian Ballet (2010)

There was a time when Christmas in Sydney without a production of The Nutcracker was unimaginable. The ballet attracts a festive audience, there is no doubt about it. So it is hardly a surprise that the Australian Ballet’s staging of Peter Wright’s Nutcracker as its final offering for the 2010 Sydney season was a total sell-out.

This Nutcracker does not strive too hard for psychological explanations or modernisations and the production has a clear and very welcome logic to it. Nothing happens in the transformation scene, when the Christmas tree grows, mice (rats I think in this production?) emerge and engage in a fight in which they are ultimately the losers, and Clara’s Christmas gift of a nutcracker doll turns into a handsome prince, which is not prefigured in some way in the party scene. The second act too has more logic than usual. Clara’s involvement with the dances is a welcome addition, as is her transformation—she is an aspiring dancer in this production—into the Sugar Plum Fairy. While the ballet still of course requires suspension of belief, there is a coherence that is unusual in a staging that does not diverge markedly from the traditional storyline.

The production was also pleasing from a technical point of view. And by this I mean that for once there were no loud bangs and crashes from backstage as scenery was moved in and out. I have winced more than once throughout the 2010 season at noises off stage that were never meant to be heard in the auditorium.

There was also some great dancing, and what a treat that is! A total standout was Madeleine Eastoe as the Sugar Plum Fairy. She was technically assured, her feet sparkled and there was such a delicious flow of movement in her torso as her spine stretched upwards through to her beautifully poised head. She gave such light and shade to the choreography with some unexpected changes of pace in her movements. She was every inch the ballerina—commanding but never overbearingly so. And what a magnificent, beautifully placed and perfectly executed diagonal of fouettés at the beginning of the coda!

As for her partner, Yosvani Ramos, he was sadly encumbered by a jacket in a startling shade of lolly pink—very unbecoming I thought. And to make matters worse the neckline seemed quite stiff and much too high for him. It made him look as though he had an incredibly short neck—not good when he is not the tallest of dancers in the first place. It quite detracted from some really nice dancing on his part.

Reiko Hombo danced the role of Clara and acquitted herself well showing absolute engagement with the role. Leanne Stojmenov as the Rose Fairy could scarcely put a foot wrong. The choreography here demands a dancer with a strong sense of classical order and in such situations Stojmenov always displays a natural ability and an exceptional level of expertise. Daniel Gaudiello had a small role in the first act as Drosselmeyer’s assistant. With his ability to realise a character, his powerful presence on stage and his technical prowess, especially when it comes to beaten steps and steps of elevation, Gaudiello turned this role into something exceptional and quite idiosyncratic. There were also fine performances from Andrew Killian as Drosselmeyer and Tzu-Chao Chou as the Jack-in-the-Box

There were moments when I found the costume and set design by John F. Macfarlane overbearing and fussy. Apart from wishing that the Prince’s pink jacket was not quite so inelegant, I also craved a little more subtlety in the set for Act II, which suffered in my opinion from a surfeit of colourful motifs including two different kinds of very large flowers, a stylised (anthropomorphised) sun and a bunch of swirly ribbons. But this Nutcracker is a Christmas treat to delight young and old alike and closed the Australian Ballet’s 2010 season on a high note.

Michelle Potter, 12 December 2010

Dandré-Levitoff Russian Ballet. The Balinese interlude

I have been curious for some time about an alleged visit to Bali by the dancers of the Dandré-Levitoff Russian Ballet following their departure from Surabaya on 28 September 1934 bound for Brisbane. Anton Dolin in The Sleeping Ballerina records that in Bali ‘there was time for Olga [Spessivtseva] to visit the many temples and see the dances of Bali, which interested her profoundly’. But hard evidence of this visit has seemed non-existent, until now.

English dancer Anna Northcote had been part of this touring company from its beginnings early in 1934 when the dancers assembled in Paris to rehearse parts of their repertoire with Alexandra Fedorova and Mikhail Fokine. She records her experiences in Paris in an article written in the magazine MOVE in 1970. But it is her photograph album that is of particular interest in the Balinese context. It shows quite clearly that the dancers did indeed visit Bali—Northcote gives the date as 29 September 1934—and were present at one or more performances of Balinese dance. Her album contains several pages of photographs from Bali, most of which record an outdoor performance under the shade of a large banyan tree. In some Spessivtseva can be seen in the background, dressed in white with her dark hair parted in the middle and pulled back in its signature style, absorbed in taking photographs herself.

Olga Spessivtseva taking photographs of a Balinese dance performance for the Dandré-Levitoff Russian Ballet, 1934. Personal Archive, Anna Northcote (Severskaya), Private Collection

The exact location of these photographs is hard to pinpoint. The London Illustrated News for 21 March 1931 contains images taken in what appears to be the same location and notes that the performance recorded in the magazine’s photographs took place ‘in the village of Kedaton’. This is more than likely an error as kedaton is a variant spelling of kraton meaning ‘palace’ and both the performance in The London Illustrated News and that photographed by Northcote probably took place in the temple courtyard of a royal palace somewhere on the northern coastline of Bali, probably Singaraja.

At the time the dancers visited Bali, the town of Singaraja was the Dutch colonial administrative centre for Bali and the Lesser Sunda Islands. It was the port of arrival for most visitors who, if they visited the southern region, usually did so by road. Moreover, the Dandré-Levitoff Russian Ballet travelled to Brisbane on the Nieuw Holland a ship of the Dutch KPM line. It was the KPM line that initiated the first tourist passages to Bali initially on its cargo ships, which regularly visited Singaraja anchoring at its port of Buleleng.*

Northcote’s album also contains an image of three Legong dancers taken in what seems to be a different location suggesting that the dancers may well have seen more than one performance.

Legong dancers. Personal Archive, Anna Northcote (Severskaya), Private Collection

The Balinese interlude continues to invite questions and needs further research. But now it is certain that the dancers called at Bali after boarding the Nieuw Holland in Surabaya.

© Michelle Potter, 9–10 December 2010

Featured image: Balinese dance performance. Personal Archive, Anna Northcote (Severskaya), Private Collection

*Colin McPhee in his book A House in Bali (1947) mentions a village called Kedaton in the Den Pasar region. But it does not seem likely that the dancers would have had time to take the then arduous road trip from Singaraja to Den Pasar and back, given Bali was a stopover rather than a final destination for the ship (and assuming that the Nieuw Holland was following its usual route and anchored in Buleleng harbour).

The dancers did, however, visit part of Bali beyond the coastline as Northcote’s album again indicates. Her photograph entitled ‘Valleys and volcanoes’, with its steeply terraced rice fields, is typical of the countryside immediately to the south of the northern Balinese coastline.

‘Valleys and volcanoes’, 1934. Personal Archive, Anna Northcote (Severskaya), Private Collection

Information on the company’s touring activities in Java immediately prior to their Balinese visit is in a previous post: Dandré-Levitoff Russian Ballet: Indonesia, September 1934

Edge of Night. The Australian Ballet

This last triple bill of the Australian Ballet’s 2010 season was an opportunity to revisit two ballets created by resident choreographer Stephen Baynes and to ponder on the emergence of a new force in Australian choreography, Tim Harbour.

Edge of Night, which gave the program its name, was first seen in 1997. What especially stood out for me from this 2010 viewing was the visual strength of the work. Michael Pearce’s set and costumes and Stephen Wickham’s lighting evoked just the right atmosphere of nostalgia, longing and sad (and perhaps not so sad) memories. A real sense of collaboration was evident and Pearce in particular deserves many accolades for bringing a quality of surrealism to the design, which suggested the role of the subconscious in our most nostalgic encounters. Pianist Stuart Macklin added to the mood with his expressive playing of the seven Rachmaninov Preludes to which Edge of Night is set.

Kirsty Martin was elegant in the leading female role and the partnership with Robert Curran as the man in her past was as smooth as silk. But Martin played the part a little coldly for my liking missing the opportunity to develop an emotional connection with the audience. The stand-out performer was Laura Tong as the girl on the swing. She did connect with us and the youthfulness and the ‘breath of spring’ quality to her dancing was a joy.

Harbour’s new work, Halcyon, had a strong narrative line and suffered from being pretty much incomprehensible unless one knew intimately the Greek myth concerning the wind goddess Halcyon’s doomed love affair, and its consequences, with the mortal Ceyx. The ballet needed surtitles! However, if one ignored the narrative and watched from a purely visual and theatrical point of view—and I’m ignoring for the moment the implications of that idea—there was much to admire. Harbour’s choreography was brimming with ideas and I was especially taken by the fact that he had managed to imbue the choreography with the look of ancient Greek sculpture while also giving it a real contemporary edge. Stage concept and lighting was by the Melbourne-based lighting and design company, Bluebottle, and their designers made effective use of backlighting to create two worlds of action by at times turning what initially looked like a backcloth into a scrim. The work looked fabulous and the dancers looked beautifully rehearsed and absorbed in executing the choreography for maximum effect. But oh … that need for surtitles!

The closing work on the program, Baynes’ Molto Vivace, is a crowd pleaser, and to my mind an exercise in silliness, danced to a compilation of works by Handel. It was first seen in 2003. Dourly I have to say that I have never been a fan of this work but I laughed my way through it unable to do anything else when the woman behind me was almost hysterical with laughter from opening to closing moment. Laughter breeds laughter.

Leanne Stojmenov danced the leading role of the Lady but again like Martin in Edge of Night I found her performance beautifully rendered but a little cold. In the glorious central pas de deux with its exquisite lifts and soft, sighing movements, which for me is the raison d’être of this work, she looked perfect in an Alice in Wonderland kind of way. But thoughts of Simone Goldsmith, who created the role in 2003 and whose extreme vulnerability gave to the pas de deux a deep humanity, were hard to erase from my mind.

Michelle Potter, 28 November 2010

Out of context—for Pina. Les Ballets C de la B

Alain Platel founded Les Ballets C de la B (Les Ballets contemporains de la Belgique) in Ghent in 1984 and since then he has always taken rather large risks in creating work for the company. Out of context—for Pina is no exception.

The work begins slowly. We sit in our seats looking for a time at a bare, sparsely lit stage. We listen to the beginnings of a soundscape of animal-like sounds. Eventually, one by one, nine dancers stand up from seats in the auditorium, move to the stage, take their places upstage with their backs to us and begin to strip down to their underwear. They wrap themselves in orange blankets and turn to confront us before beginning to interact with each other. In these initial stages the interaction is minimal. The dancers nuzzle each other gently, sniff and rub against each other. They are a little like dogs greeting each other, sniffing out territory.

The work gathers pace from here with the dancers shedding their blankets to perform and returning to their folds when lesser activity is required of them. At one stage there is a kind of disco sequence when the dancers attempt to sing snatches of popular songs although their language carries a kind of speech impediment and their movements are marked by odd twitches and tics recalling physical disability.

Platel was previously a teacher for people with motor disabilities and throughout the piece his choreography explores some kind of dichotomy between apparently dysfunctional movement and a kind of transcendental power of the human body in motion. This is nowhere more apparent than in the closing solo by a male performer whom I was unable to identify (there was no program). Dragging two full-length microphone stands with him, one in each hand, this dancer seemed on occasions to have a disability, both physical in his slightly uncoordinated movements, and otherwise as he stared out at us at the end of the solo. Yet at other times he seemed more like an Olympic athlete with a javelin in each hand.

The strongest performer overall to my mind was, however, a woman who looked a little like Frida Kahlo and who I imagine was Rosalba Torres Guerrero (similar problem with identification—no program and I relied on advertising material to guess). She had a commanding presence that showed itself in every movement, large or small. She was especially remarkable in her duets with male members of the cast, which often bordered on the erotic and which involved complex partnering, and in a scene in which she lay on the ground wrapped in her orange blanket and reacted with diverse facial movements to the appearance of an opera singer (who was not one of the dancers but who appeared from the auditorium at one stage during the performance).

As for the work’s relationship to Pina Bausch, whose name appears in the title, Platel has remarked in an interview for the Canadian newspaper The Globe and Mail:

‘Pina died during the creation process, so I added on the dedication. I’d known her for 30 years and admired that special way she used dancers, transforming them into personalities. She also established the practice that any movement or thought could be used in dance.’

I would argue that there were choreographers in the United States working with the concept that anything could be dance well before Bausch. However, the notion of ‘anything’ is likely to be more expressionistic and emotionally confronting in choreography made in Europe than in a society like that of the United States, where a veil is often drawn over the less pleasant aspects of human behaviour (99% of the time the toilet is euphemistically referred to as the bathroom for example). The ‘anything’ vocabulary created for Out of context is confronting, but like that of Bausch demands that one have an opinion.

Michelle Potter, 16 November 2010

Postscript: The performance I saw took place in the beautiful old Teatro comunale di Ferrara. The construction of this theatre, whose auditorium is horseshoe shaped in the tradition of many old European opera houses, began in 1773 and much of its original decoration remains.

Mirrors and Scrims. Marcia B Siegel

Marcia Siegel’s recently published collection of reviews and essays, Mirrors and Scrims: the life and afterlife of ballet, is a real stunner. Such collections are usually useful to dip into to find a contemporary opinion when researching a particular work, choreographer or era. Mirrors and Scrims is, of course, useful in this way. But it also offers so much more. Siegel’s writing is perceptive, lucid, coherent and honest. It also often pushes the reader to investigate or question further his or her own assumptions about dance. What a delight that is in this twenty-first century when much of the readily available dance writing is little more than a regurgitation of a puffed-up media release.

On an obvious level, Siegel has an enviable capacity to describe what she sees on stage in terms that can easily be visualised by the reader. Take her description of the second movement of Balanchine’s Mozart Violin Concerto for example. Siegel writes:

‘In this movement, essentially a long adagio pas de deux, the corps is always present, sometimes as witness, posing in lines and semicircles around the principal couple, and sometimes, strangely, forming little sub-groups that seem engaged in their own private colloquies. Then, toward the end, the women become almost an abstraction, coming forward in a straight line so that they discreetly mask the solo man and woman just as she’s fallen into his embrace.’

This is deceptively simple writing. On the one hand it gives us a clear, straightforward idea of the formal structure of this movement of the work. But on the other, it also subtly gives an insight into an emotional underpinning with just an apposite word or two, judiciously placed.

At the same time, Siegel’s writing has the capacity to analyse a work within its wider cultural and historical context. Take for example her discussion of the revival of Balanchine’s Cotillon by Tulsa Ballet. She writes:

‘The ballet is a clear choreographic bridge between the lush, narrative Diaghilev era ballets and the neoclassical austerity of the latter-day Balanchine. It does, however, represent a strain of romanticism and fantasy that the choreographer kept to the end of his life.’

The whole discussion of the Cotillon revival is a fascinating read, as are Siegel’s discussions of other revivals from the Diaghilev era, a subject that is clearly of great interest to her.

Siegel has also worked through many philosophical issues as they relate to dance writing and reviewing. She takes a clear, personal stand. Right from the beginning she states:

‘I see myself as both a demystifyer and a validator, sometimes an interpreter, but not a judge.’ She fearlessly carries through with this stance. In an analysis of the position of the much-admired critic Arlene Croce (as understood from her reviews), Siegel writes:

‘I think a critic has to take even mavericks and crackpots at their word. In not doing so, Arlene Croce places herself above the artists. She implies she knows better than they do what’s right for dance. To my mind, that’s the one thing a critic isn’t allowed’.

The essay in which this comment occurs, ‘Balanchine and beyond’, is full of points for further discussion and development in those situations (I wish they occurred more frequently) where those who love dance come together to discuss dance and how to look at it. Reading ‘Balanchine and beyond’, I couldn’t help thinking of the concept of intentional fallacy, the idea (probably unfashionable at the present time) that what an artist intends is not a standard by which to measure a work. Intentional fallacy veers onto a slightly different pathway from Siegel’s discussion of the need ‘to take mavericks and crackpots at their word’ but it is nevertheless a related and equally as interesting issue.

Mirrors and Scrims covers close to three decades of Siegel’s writing in publications that include Ballet Review, Boston Phoenix, Christian Science Monitor, Dance Now, Dance on Camera Journal, Hudson Review, Village Voice and Washington Post Book World. And although the excerpts I have quoted above all relate to Balanchine in some way, the writing in this collection covers the work of many choreographers. It also covers many genres of dance and analyses many formats in which dance reaches an audience, including dance on film and books about dance.

Siegel notes in her introduction that she has organised the entries around themes of authenticity and change. To give further shape to the collection she has grouped her selections into seven sections. Each section reads well as a variation on a theme making the book a satisfying, and often an edifying journey rather than simply a chronological one as often happens with such collections of essays. And as with all collections of this nature, some pieces and some themes will touch a individual nerve in a special way. I particularly admired Siegel’s obituary for the critic Edwin Denby, ‘Edwin Denby, 1903-1983’—a moving and personal tribute, which includes the following comment:

‘He knew long before I did that dancing is like living, and that the better we can perceive the ordinary specialness in living, the better we’ll see the out-of-the-ordinary specialness of dancing.’

I also relished reading an essay called ‘Reclaiming the ordinary’. It deals with PASTForward, a program staged by Baryshnikov’s White Oak Dance Project that revived some of the works from the Judson era in American dance. At one point Siegel writes:

‘Judson made the acceptable dance vocabulary immensely bigger by reducing the stimulus: with almost nothing to look at, there’s suddenly so much more.’

Marcia Siegel knows dance and is not afraid to call it the way it is. Mirrors and Scrims deservedly won the 2010 Selma Jeanne Cohen Memorial Prize.

Michelle Potter, 7 November 2010

Marcia B. Siegel, Mirrors and Scrims: the life and afterlife of ballet, Wesleyan University Press, 2010
416 pp; 27 illustrations
ISBN 978-0-8195-6875-5 (cloth) USD85.00
ISBN 978-0-8195-6926-4 (paperback) USD27.95

Ethan Stiefel to direct the Royal New Zealand Ballet

In an astonishing coup, the Royal New Zealand Ballet has just announced that Ethan Stiefel, currently principal dancer with American Ballet Theatre and dean of the School of Dance at the University of North Carolina School of the Arts, will be its next artistic director, taking up the position in the second half of 2011. Stiefel will be joined by Gillian Murphy, his partner in life and also a principal with ABT.

Stiefel’s comments on his appointment are: ‘I am enormously appreciative and enthusiastic about having been appointed the next Artistic Director of the Royal New Zealand Ballet. Becoming RNZB’s Artistic Director provides me with an exceptional opportunity to professionally and personally evolve and to contribute to the art form I truly love. It is very encouraging to see how much the company has already achieved, the potential it possesses and how the nation embraces its national ballet company. I look forward to building on the company’s fine reputation, while seeking to be a fresh, innovative and inspiring new leader for the RNZB in any way I can. Both myself and my partner in life; American Ballet Theatre Principal Dancer, Gillian Murphy, are ready for this new chapter in our lives and wholeheartedly make a commitment to the new adventures and prospects it holds. Finally, I also look forward to connecting with my relatives living in New Zealand today and, being a sports enthusiast with Kiwi blood, I’m also looking forward to supporting the All Blacks!’

I can see that ‘crossing the ditch’ will become more common for Australian dance folk. One of my fondest memories of living in New York between 2006 and 2008 was seeing an ABT production of La Bayadère in which Stiefel danced Solor, Murphy Gamzatti and Diana Vishneva Nikiya.

Michelle Potter, 30 October 2010

La Valse; Invitus, Invitam; Winter Dreams; Theme and Variations. The Royal Ballet

15-30 October 2010. Royal Opera House, London

Frederick Ashton’s La Valse—what a swirlingly beautiful opening to the Royal Ballet’s recent mixed bill program. Ashton’s choreography seemed slightly idiosyncratic with its unexpected shifts in épaulement, swift lifts of the arms, quick bends of the body and a range of nuanced movement. Yet it was perfectly attuned to the changes of colour and rhythm in the Ravel score. In addition, the Royal Ballet dancers performed with such aplomb and brilliant attack not to mention a beautiful classical technique based, as it should be, on turned-out, centred movement.

The two works that followed were both exceptional distillations of involved narratives. Kim Brandstrup’s new work, Invitus, Invitam (Against his will, against her will) essentially compressed Racine’s play Bérénice into three pas de deux, while Kenneth MacMillan’s Winter Dreams distilled Chekov’s work The Three Sisters into one dramatic act.

In Racine’s version of part of Suetonius’ history of the Roman emperors, Titus is forced by the senate to send Bérénice, his mistress, away, against her will and against his will. In Brandstrup’s work we see three encounters between Titus and Bérénice: in the first Bérénice is aware that Titus has a concern that he is not speaking openly about; in the second Bérénice knows what is to happen and is devastated, as is Titus; and in the third they part in mutual sorrow. Leanne Benjamin is perfectly cast as Bérénice. All her maturity as an artist comes to the fore as the inevitable parting approaches. Edward Watson is her partner and he too captures the sense of impending drama.

Choreographically Brandstrup’s three pas de deux draw the two protagonists together and at the same time separate them from each other. Both Benjamin and Watson gave exceptional performances, strong yet tremulous with emotion. Benjamin’s dancing was faultless and her portrayal of the role was vulnerable in the extreme. Richard Hudson was responsible for the costumes and minimal setting, so in empathy with the distillation of the story. His screens and scrims and his use of computerised writing and sketches, which appeared sporadically on the screens, added just the right sense of location. The contemporary score by Thomas Adès was based on the work of Couperin and again was empathetic to Brandstrup’s overall conception. Invitus, Invitam was intensely moving and certainly deserves further performances.

Winter Dreams was led by Sarah Lamb as Masha and Thiago Soares as Vershinin with minor principal roles being taken by Mara Galeazzi as Olga and Roberta Marquez as Irina. Together they provided a strong performance of this bleak story.

The closing work on this generous program, the pièce de resistance in my mind, was Balanchine’s Theme and Variations. I was not at the opening night’s performance when, I am told, Tamara Rojo and Sergei Polunin took the leading roles and when Alicia Alonso, creator of the ballerina role for Ballet Theater in 1947, was in the audience. But I was more than happy to see a radiant Marianela Nuñez partnered by a dashing Nehemiah Kish dancing with all stops out in this ferociously demanding work. From the opening moments when the ballerina and her partner present themselves to us, to that wonderful moment as the work comes to a close when grands battements merge into high-kicks, this is a work to be savoured for the remarkable display of the classical technique that it is. And again the entire complement of dancers showed what an outstanding company the Royal is at the moment.

I could, however, have done without Peter Farmer’s set for Theme, which to my mind suffers from a surfeit of draperies. Simplicity is all that is needed as a foil to Balanchine’s intricate weaving of bodies across the stage. But what a pleasure it was to see such beautifully trained bodies dancing with such a secure sense of classicism.

Michelle Potter, 27 October 2010

Trisha Brown Dance Company at the Tate Modern

What is it about Trisha Brown’s 1976 work Line Up (Spanish Dance) that is so enticing? Is it the brevity—it can’t last more than two minutes or so? Is it the Bob Dylan song (Early Morning Rain) that accompanies it? Is it the apparent simplicity of the choreography as the cast lines up equidistant from each other and one by one moves towards the person in front to create a mini-train of tightly bunched-up bodies. Is it the inevitability of it all as the wall looms closer and we know what the outcome has to be? Is it the sexy, hip-swaying walk with which the dancers proceed towards the wall in front of them? Whatever it is, it was there as the Trisha Brown Dance Company performed this work at London’s Tate Modern as part of the UK’s Dance Umbrella 2010.

The Trisha Brown event at the Tate Modern began on the bridge that crosses the vast Turbine Hall, which is the first encounter many visitors have with Tate Modern’s spaces. On the bridge four dancers, Tamara Riewe, Leah Morrison, Laurel Tentindo and Elena Demyanenko, performed Group Primary Accumulation a Brown work from 1970. While one’s own mind is allowed to wander and to speculate on many things as one watches, there is no room for the dancers’ minds to wander as, lying on the floor for the duration of the piece, they perform a sequence of movements that grows in complexity as the moves are repeated and added to with each repeat. The dancers’ level of concentration is more than admirable and the effect quite mesmerising.

Group Primary Accumulation was followed by Leaning Duets (1970) in which three groups of two dancers made their way down the sloping entry space of the Turbine Hall. With hands joined, inside arms extended tautly and sides of the inside foot pushed against that of the partner, each pair of dancers walked a step at a time down the slope, each testing the extent to which he (or she) could lean to the side without losing balance. It was especially interesting to see, a little later in the Tate’s film tribute to Brown, such duets being performed in 1970 in what appeared to be the streets of downtown Manhattan. Then the duets took place in a much more relaxed and casual environment and amongst curious and bemused passers-by.

Tamara Riewe in *Sticks*, Trisha Brown Dance Company. Art work: *Abakan Red* (1969) by Magdalena Abakanowic

From the Turbine Hall the dancers moved to various of the Tate’s gallery spaces and danced amongst the art works, making art amongst art. Here the program comprised another accumulation work, another version of the leaning duets, Line Up and two different versions of Sticks (1973). Sticks requires the performers secure one end of a long stick against a wall or to anchor it it some other way, balance the other end on a part of their body and then undertake a series of simple moves such as kneeling or lying down, all the while keeping the stick balanced. One version was performed by three dancers in three separate gallery spaces No dancer could see another and the dance unfolded with the performers indicating the stage they had reached by calling out to the others across the galleries. The dance concluded when the third dancer called ‘Done’.

For those who were not New York City residents in the 1960s and 1970s the Tate Modern event was an exceptional opportunity to see the early work of one of the twentieth century’s most significant dance pioneers. The works shown at the Tate represented on the one hand Brown’s interest in process and problem solving and on the other her attempts to redefine what constitutes dance and to blur the boundaries of dance and installation art. While nothing can ever replicate the original works performed in streets, on roof tops, down the side of buildings and the like, it was a rare privilege to see a twenty-first century manifestation of this early work by the current Trisha Brown Dance Company in London’s most impressive contemporary art space.

Michelle Potter, 23 October 2010

Diaghilev and the Golden Age of the Ballets Russes. Victoria & Albert Museum

The Victoria & Albert Museum, London, has an enviable collection of theatrical costumes from the Diaghilev era, many of which (or is it all of which?) are displayed in the museum’s current, celebratory exhibition Diaghilev and the Golden Age of the Ballets Russes. There are some real gems to be seen. I was especially attracted by a costume worn by Tamara Karsavina as Zobeide in Schéhérazade. Not the more familiar Zobeide costume of harem pants and bodice but a soft, deep purple dress with painted gold designs scattered over the skirt and a top decorated with golden braid. Designed by Bakst, it was apparently worn only briefly before the more familiar costume became popular.

Also quite fascinating was a costume worn by a child performer in Le Dieu bleu, a golden costume of pants and top with a tall headdress reminiscent in shape of those worn by Thai and Cambodian dancers (although far less complex in decoration). While we are used to seeing the costume worn by the Blue God himself, costumes for the ancillary characters, in this case a ‘Little God’, are less common.

Some of the costumes are displayed with quite dizzying effect. For example, some ten or twelve costumes from the famous (or infamous) Nijinsky/Stravinsky/Roerich Rite of Spring are arranged on a tiered framework and are grouped into men’s and women’s costumes. The display gives a very clear view of the range of patterns and colours used by Roerich in designing the work. It is truly an embarrassment of riches.

I also loved the two appearances of Lydia Sokolova on film. One snippet is a two minute silent film made in 1922 called Dancing grace: novel studies of Lydia Sokolova the famous dancer. By today’s technical standards Sokolova’s turn out is pretty much non existent and she rarely points her feet, but as she executes a cabriole followed by an assemblé her sense of movement throughout the whole body is breathtakingly expansive. In another piece of footage Sokolova is wonderfully eccentric as she exclaims over one of the costumes she once wore, which was going under the hammer at the Sotheby’s auction of 1968. Clearly an outstanding dancer and a great lady.

The moment of greatest impact for me, however, came as I turned a corner into a new room to be confronted by the magnificent backcloth by Natalia Goncharova for the final scene of The Firebird. The huge and imposing cloth representing a Russian walled city, inspired we are told by frescoes by Andrea Mantegna, is familiar from many images in books. But to see it in real life is a remarkable experience. It is hung diagonally across the space of a quite small gallery. Above a brick wall that stretches horizontally across the bottom one eighth or so of the cloth, Russian buildings are piled vertically on top of each other, stretching upwards to a patch of deep blue sky. It’s a brilliant piece of work by Goncharova, impressively constructed with its horizontal lower and upper sections anchoring the towering verticality of the block of buildings. In terms of colour it is equally impressive with the golden onion domes of the Russian towers set off against patches of rich, red on the building walls.

Stravinsky’s Firebird music fills the space and the other walls show shadowy images of the Firebird, in this case Begoña Cao of the English National Ballet, dancing against a changing background of fire, original programs, images of Karsavina as the first Firebird, the musical score and a range of other images. Subsidiary material relating to The Firebird is shown on the walls of the previous gallery and includes a squared up design for the cloth and various versions of the design. All together it makes for a wonderful gallery-going experience.

The morning I was there the place was packed with people, all of whom had their favourite items as I did I am sure. And therein lies the rub. Diaghilev and the Golden Age of the Ballets Russes is a hugely ambitious show, perhaps overly ambitious. I couldn’t see the point of some items on display. Was there really any need to display a perfume bottle that once held the Guerlain perfume thought to be the favourite scent of Diaghilev? And there was the usual selection of devotional items—Diaghilev’s top hat and opera glasses and an assortment of pointe shoes worn by various Ballets Russes stars. But what was the argument at the heart of the show? In the end it became nothing more than a huge cabinet of curiosities, which is perhaps fitting given its location in a museum named after two giants of the Victorian age, when such cabinets were all the rage.

Michelle Potter, 21 October 2010