A Road Trip with Anna Pavlova

by Jennifer Shennan

The intrepid Russian ballet dancer, Anna Pavlova, said goodbye to the Maryinksy in St. Petersburg where she had trained and performed to great acclaim, then joined Diaghilev’s Ballets Russes company dancing Giselle, Les Sylphides, Pavillon d’Armide, and more besides. She was offered the title role in the creation of Fokine’s l’Oiseau de Feu/The Firebird but did not like Stravinsky’s score so she turned it down.   

Pavlova soon formed her own company, developed her own aesthetic and repertoire, and toured to countries far and wide, ‘taking ballet to the world’. Fokine had created for her Le Cygne/The Swan, to music by Saint-Saens, which she premiered at a charity event for poor and needy mothers and children. That solo became her talisman role in all the following years of international touring to Europe, America, China, Japan, India, Indonesia, Australia and New Zealand. There were 50 dancers and over 20 orchestral musicians in her company. They gave 38 performances in 39 days in New Zealand, and noteworthy that they still managed to produce printed programs with venues, dates and cast lists included, for each season (bring back the day!)—so I can tell from the program who and what my father saw when he attended her performance in Dunedin in 1926.    

While touring in India, Pavlova encouraged serious interest in local classical dance traditions, resulting in following years in the formation by Sri Rukmini Devi of Kalakshetra, which over time became the world’s leading school of Bharata Natyam (and the alma mater of Vivek Kinra who has taught and performed in Wellington for over thirty years). From little acorns, big oaks grow.  

There’s also evidence of the interest in Maori dance that Pavlova and other company dancers, including Harcourt Algeranoff, pursued during their visit to New Zealand in 1926. (See his memoir, My Years with Pavlova. It was my great good fortune to attend both of the inspirational summer schools of residence at the University of New England in Armidale organised by Peggy van Praagh, in 1967 and again in 1969. Algeranoff was present at the first of those schools and gave a spirited demonstration of the Coachmen’s dance from Petrouchka that he had performed with Ballets Russes, and later in the Australian premiere of that ballet. I so looked forward to seeing him again in action at the second of those schools in 1969, but tragically he was killed in a motorbike accident in the intervening year).

There’s a famous photograph of Pavlova’s welcome to Wellington in 1926, with Thurza Rogers, local dancer by then in Pavlova’s company, together with her former teacher Estelle Beere whose studio was considered the leading one in Wellington at the time. The company dancers travelled by rail so were already in Wellington to welcome Pavlova when she arrived driven by car (her own car shipped out, no less!) A Maori man is prominent in the group photo of the occasion and is clearly in the official party.

Film was in its pioneering days in early 20th century. Diaghilev would have no truck with it as it distorted the timing and quality of dance movement, so he put all his investment into commissioning studio photographs instead. Thus, there is no film of Nijinsky dancing, instead there are numerous volumes of studio photographs of that phenomenal artist, surviving as works of art in their own right.

Contemporary re-masterings of whatever film does survive from that era (of Pavlova, Isadora Duncan, Josephine Baker etc.) tend to confirm Diaghilev’s stand as we have no idea what slow motion editing has been employed, and as all dancers know, timing is everything.

Pavlova too was a firm believer in quality dance photography and she committed a great deal of time, focus and cash to ensuring that numerous photographic sessions were arranged wherever she toured. In Wellington, the celebrated photographer S. P. Andrew worked with her until 2.00am in a post-performance session in the Opera House. He must have stayed up till dawn processing the prints because she subsequently arrived at his studio to view them and was eager to purchase no fewer than 800 prints from him, paying for them in cash.  She was especially delighted by his study of her in costume for The Swan—where he had placed a fine black tulle overlay atop her tutu to prevent the glare of a camera flash from shadowing her face—but her hand was somehow lost in the angle of her bodice so, upon her comment to that effect, Andrew drew in by pen her ‘missing’ hand. (You don’t notice this until someone points it out, after which of course it’s all you can see).

To mark the centenary of Pavlova’s visit here, I and a colleague Dr. Ian Lochhead, gave talks at public libraries or art galleries in Wellington, Christchurch and Dunedin. It was of real interest to speak with attendees after the talks, to learn how their personal history and interest in dance had developed, where, when and with whom. The ephemeral art of dance only survives in books and memories, so we are duty bound to keep those flowing. Obliging librarians in Wellington, Christchurch and Dunedin provided book displays and handouts with selected book titles (Cyril Beaumont and Paul Magriel might be my current favourites among them).

Edouard Borovansky stayed behind in Australia after Pavlova’s company returned to Europe. He brought his own company many times to New Zealand—which is how my generation came to know the European ballet repertoire. Poul Gnatt came with the company on its 1952 visit, then returned the following year to form the New Zealand Ballet. The rest is history. How lucky was I to be among his first intake of pupils in Auckland. I remember his classes as yesterday.

Counterpointe in Christchurch, directed by Monica Brosnahan, is the only ballet school left in this country providing live music accompaniment for classes and performances. (Top marks to them. Canned music is used everywhere else). Counterpointe ‘s current project is to reconstruct costumes from original designs for The Fairy Doll, in which Pavlova had danced—and to perform that in their recital on 13 December (check their website for performance details), to a 16 piece orchestra that their music director, Daniel Cooper, will conduct. (Music by Bayer, choreography N & S Legat, and I. Khlyustin). The young costumed dancers attended our talk at the Christchurch Arts Centre, hanging on every word. May they have long dancing lives.

I thought those of us who believe that dance and music are but two aspects of the same art were a dying breed these days. Indian and Maori tradition have never separated the two arts. Counterpointe gives renewed hope to the rest of us, and Pavlova would be comforted too.

Jennifer Shennan, 20 October 2026

UPDATE (MP, 21 October 2026): Below is the image mentioned above in which photographer S. P. Andrew added the ‘missing hand’. With thanks to Jennifer for providing it.

Featured image: In Christchurch during the lecture on Pavlova in New Zealand given by Jennifer Shennan and Dr Ian Lochhead. Photo: © Daniel Cooper

We Come Together to Dance. Quantum Leap Australia

My review of We Come Together to Dance was published online by CBR CityNews on 17 October 2026, following its premiere performance on 16 October. The review below is a slightly enlarged version of the CityNews post. Follow this link to the CityNews review.

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16 October 2026. Belconnen Arts Centre, Canberra

We Come Together to Dance is the 2026 production for Quantum Leap Australia’s Chaos project. Chaos has been an annual event for Quantum Leap Australia for many years now and the 2026 production sets out to show different aspects of why and how the art of dance engages aspiring artists of various genders and ages.

Four professional dancers and choreographers, including Pat Hayes Cavanagh, Gabriel Sinclair and Isabella Stone, worked with a cast of 40 dancers of various ages. The choreographers, with input from the dancers as is the usual process, created an opening and a closing piece along with five sections in between. These mid-sections focused on different reasons for coming together: To Dance ‘Til We Drop, To Grow, To Come Together, To Be Who We Are, and To Belong. 

Choreographically, I thought We Come Together to Dance was quite repetitive. My impression was that the hand and arm movements were quite sharp and geometric in pretty much every section. There was also a lot of running across the stage space and several occasions when gymnastic movements, such as hand stands, cartwheels and forward rolls, were inserted. In addition, in the past I have always enjoyed the way Chaos projects have created various arrangements of dancers in appealing groupings. Sometimes these groupings have been stationary: at other times they have moved around the stage. But they have mostly been well maintained over a period of time and thus always became an impressive choreographic addition. There were efforts to do this at various stages of We Come Together to Dance, but the appeal was lost when the dancers had not been rehearsed sufficiently to hold the groupings together in an adequate manner. The entire program appears to have been created in just 10 or so days (as mentioned in the program). This is not enough time, in my opinion, to put together an hour long production when working with young people, some of whom have hardly any performance experience..

Lighting by Owen Davis (and the choreographers as the program notes state) was a highlight. It often took in the audience in a small but not overly annoying manner, which perhaps suggested that we too had come together if not to dance but at least to watch others dance. Sound, as mastered by Kimmo Vennonen, was contemporary and varied and came from composers from around the world, including from Belgian musician Stromae and the English band Spandau Ballet. Costuming was attractive at times, especially in parts of To Be Who We Are where black, gold and sparkly items were apparent.

A moment from To Be Who We Are from We Come Together to Dance, Quantum Leap Australia, 2026.Photo: © Olivia Wikner, O&J Wikner Photography


But in many sections the costuming was overly varied in colour and style. Simplicity and similarity are often better as was very clear with the simple jackets for Gabriel Sinclair’s We Dance to Come Together. They added so strongly to the idea behind his work that environments develop that may mean that dance is forgotten.


A moment from We Dance to Come Together from We Come Together to Dance, Quantum Leap Australia, 2026.Photo: © Olivia Wikner, O&J Wikner Photography

The opening section, in which all 40 dancers occupied the performing space, and in which all 40 of them were wearing sunglasses (as they were in the closing moments as well), was definitely a somewhat startling beginning. But We Come Together to Dance was far from my favourite Chaos project from the many I have seen over the years.

The use of the word chaos as the title for an ongoing production idea has always made me think of the development process. But for me this 2026 Chaos project was chaotic on stage as well. I’m hoping that next year’s Chaos project will feature a stronger overall appearance and less repetitive movement.

Michelle Potter, 18 October 2026

Featured image: A closing moment from We Come Together to Dance, Quantum Leap Australia, 2026.Photo: © Olivia Wikner, O&J Wikner Photography


I was a guest of Quantum Leap Australia at this performance.

Arangetram. Varshita Pasupuleti

Little Theatre, Lower Hutt. 27 September 2026
reviewed by Jennifer Shennan

Varshita is a graduating student from Mudra Dance Academy in Wellington, where for over 30 years Sri Vivek Kinra has taught hundreds of pupils the technique and art of Bharata Natyam, classical Indian dance. Himself a graduate of the renowned Kalakshetra school in Chennai, Vivek has prepared close to 50 pupils to perform their arangetram—a two-hour solo recital, demanding remarkable physical stamina, mental focus and memory skills. It is usually ten years in the making.   

An arangetram is offered once a pupil has reached the required level to join Mudra Dance company. Think Solo Seal in Ballet, an audition to join a professional company, plus a doctorate in the dance and music arts of India—delivered with all the beauty of a lotus flower, the grace of a young garuda, with perfect geometric precision and mastery of intricate musicality, dramatic then beguiling facial expressions flashing from serene to angry to scornful to grateful—with numerous narrative references to the Hindu pantheon of deities of whom there are 600,000 manifestations. 

Varshita is a 17 year old school student at Newlands College, interested in biology and chemistry and hoping to follow a science training and career. You could re-read the previous paragraph, and trust me that I am not exaggerating or over-writing what is involved in combining dance arts and education. Would that our politicians were listening…  

There is evidence of much family and community support in the foyer beautifully adorned with flowers and photographs. The stage is set with embroidered banners, and in the corner is a shrine with a statue of Shiva as Nataraj, Lord of the Dance, as spiritual overseer of the proceedings. Something exquisite this way comes, restoring hope in education and arts for young people, and you have to feel blessed to be invited to share the event. 

I am to be the guest speaker at the occasion. Whatever I wear, I’ll be underdressed among the radiant sapphire, crimson, emerald, torquoise, gold and purple saris and kurtas that will fill the theatre. The previous day I had found a purple pashmina shawl in an op(portunity) shop, with sparkling sequins spelling out the word Hope. That will do.  

More importantly, what will I say? No need to tell this capacity audience about the intricacies of Bharata Natyam, you’d be preaching to the converted, and anyway there are extensive essays on each of the various dance forms in the printed program. Varshita dances the striking clarity of an alarippu that turns the dancing body from a bud into a bloom. Her majestic and sustained varnam has dramatic urgency in the love theme of its song text—Oh Shiva, why are you angry with me? Cupid is shooting his flowery arrows at me in excess. Don’t be in indifferent towards me. Please come and accept me. There’s poetry in the dance and drama, and the thrilling thillana that will end the performance suggests that Shiva has by now stopped testing and teasing Varshita and removed all her woes. The program has not been a string of separate items but rather a single journey towards the triumphant outcome. Most of the items are choreographed by Kinra, to music especially recorded in India, languages of song texts in Sanskrit, Telugu, Tamil or Hindi. Three changes of beautiful costume are used, all of ravishing colours.  

Varshita Pasupuleti in a moment from her performance. Photo: © Sasi Harsha Photography


What I can do in a speech is refer to a number of connections between India and New Zealand. Kinra’s contribution here has been well recognised in various honours, as well as by the larger community. Who knew though, that the local leading engineering firm BECA, recently celebrated 25 years of shared education between New Zealand and India of the technology of the base isolaters that save lives in earthquakes? A half-hour visit to the office of President Modi was included in the celebration.

The previous week had seen the Mudra Academy performance with many youngsters on stage at Whirinaki theatre. The representative from the Indian High Commission gave the speech on that occasion, and used the word tamariki, which is Maori for children (a token maybe, but underscoring the wisdom in encouraging respect for an indigenous language. Would that our politicians were listening. Our children, plus continuing education for all of us. What else is there?).

I am gifted a beautiful sari cloth in wine red and gold. I won’t be wearing it but it is already draped over my shelf of dance books and glinting in reflected sunlight. The name Varshita is Sanskrit for rain, plenty, abundance, fertility. We had ventured through a wild Spring rainstorm to reach the theatre, so the day in every sense belonged to the dancer and the dance. How can we know the one from the other? We can’t.    

Jennifer Shennan, 1 October 2026

Featured image: Varshita Pasupuleti in a moment from her performance. Photo: © Sasi Harsha Photography

Melanie Lane. A new move

News just in is that Melanie Lane will take on the leadership of the Melbourne-based contemporary dance company, Lucy Guerin Inc, beginning in 2027. Guerin recently announced that she is retiring from the artistic directorship of the company she has led for 25 years. The company will take on a new name once Lane takes on the role.

The appointment promises much if Lane’s work as an independent choreographer is anything to go by. The news is a particular thrill for the Canberra dance community given that Lane grew up in Canberra and received intensive dance training at the National Capital Ballet School under the direction of Janet Karin. Lane has brought her work to Canberra on several occasions, including for Canberra’s youth company Quantum Leap.

Scene from Melanie Lane’s Metal Park. Quantum Leap Australia, 2022. Photo: © Lorna Sim

I spoke to Lane for this website a few years ago when she recalled with pleasure her years as a student in Canberra, especially her training with Karin.‘Janet was so supportive of new choreography,’ Lane says. ‘I really got connected with contemporary movement as a result.’ Read the full post at this link.

Lane has made some truly remarkable works over the past years including for some of Australia’s leading contemporary dance companies. They include the much celebrated WOOF for Sydney Dance Company in 2019. Read my thoughts on WOOF in this review (It’s at the end of the review of a triple bill program!).

Scene from Melanie Lane's 'WOOF'. Sydney Dance Company, 2019. Photo: © Pedro Greig
Scene from Melanie Lane’s WOOF. Sydney Dance Company, 2019. Photo: © Pedro Greig

Her recent production, MOUNTAIN, with an electronic soundscape from CLARK and design by Akira Isogawa, will have one performance on 17 October 2026 at the Canberra Theatre Centre.

Follow Lane’s work as reviewed on this website at this link.

Michelle Potter, 1 October 2026

Featured image: Melanie Lane (left) with Lucy Guerin, Melbourne 2026. Photo: © Gianna Rizzo

Dance diary. September 2026

  • My name is Maisey

Early in September I had the pleasure again of seeing a performance from the Bachelor of Creative Arts second and third year students in Dance from the Adelaide College of the Arts, working together with fellow students in Technical Production & Design.

I wondered, I have to andmit, about the name of the work. Who was Maisey? Well, it seems that one chair, amidst the various chairs that were used in the show, was especially significant. One of the students told me it represented ‘grandma’s chair’ and that the choreographer’s grandma was named Maisey. Later I discovered via the program that this was indeed the case.

Grandma’s chair from My name is Maisey, Adelaide College of the Arts, 2026. Photo: © travels by gabi

Choreographed by Rhiannon McLean, the ‘narrative’ of the work, according to program notes, is: ‘… a reference to time and memory of what we hold in our body as knowledge, what our minds read as fact and what one person might remember over another, in the same place, in the same room, at the same time.’

I’m not quite sure what the purpose of the chairs was but I suspect, since all the chairs were different, they represented individuals present and past? But I particularly enjoyed one section—an expressive fight over a chair, danced by the two male dancers in the group.

All things considered, the work was beautifully danced by all, whether they were performing singly, in a group, or with another dancer in a duet. It is always a thrill, too, to see the way in which the Adelaide College dancers and technical students work so well together. A terrific training experience for future professional careers.

  • BOLD 2026

Liz Lea established the BOLD Festival in Canberra in 2017 and went on to present further BOLD events in 2019, 2022 and 2024. BOLD celebrates the legacy of dance in all cultures, and from dancers of all abilities and generations. This year, 2026, BOLD is partnering with the Craft + Design Canberra Festival and, as a result, the focus is on dance and design with further emphasis on dissent and disability. BOLD 2026 will run from 6-15 November at various venues. It will include a two day symposium at the Canberra Museum and Gallery on 12-13 November and a great range of other events.

The full program is still being finalised but a selection of live performances and films has been publicised. Just as a taster, the Festival will close on 15 November with a triple bill, Being BOLD. Anca Frankenhaeuser, Patrick Harding-Irmer and Chrissie Koltai will present I Thought You Were Dead But Here You Are and Sue Healey will share two of her films, Angels, My Angels, My Glorious Angels, choreographed and performed by Frankenhaeuser, and The Cry of the Whistler, a film about Jane Mortiss—a dancer, artist, naturalist and farmer who battled mental illness through her art. This is the story of her last work.

Stay tuned for further information.

Screenshot showing Anca Frankenhaeuser in a moment from Sue Healey’s short film Angels, My Angels, My Glorius Angels

  • Press for September 2026

– ‘Choreographer Batchelor investigates Bodenwieser.’ Review of Reviewing a Pedagogy for the Bodenwieser Technique, James Batchelor and colleagues. CBR CityNews, 07 September 2026. Online at this link

– ‘Dancers and audience go ‘All In together.’ Review of All in, Dance Makers Collective and colleagues. CBR CityNews, 25 September 2026. Online at this link

– ‘Vivienne conquers her problems … with cake’. Review of The Whole Cake, Vivienne Rogis. CBR CityNews, 28 September 2026. Online at this link.

MIchelle Potter, 30 September 2026

Featured image: A moment from My name is Maisey, Adelaide College of the Arts, 2026. Photo: © travels by gabi