Firestarter. The story of Bangarra

Firestarter, documenting the origins and rise of Bangarra Dance Theatre, is filled with emotion—from joy to sadness and everything in between. But leaving the emotions to one side for the moment, I was utterly transfixed by two political moments that were part of the unfolding story. The first was footage of former Prime Minister Paul Keating giving his famous ‘Redfern Speech’ in 1992. In that speech Keating gave his assessment of Aboriginal history as it unfolded following the arrival in Australia of the British in the 18th century. ‘We committed the murders,’ he said. ‘We took the lands.’ ‘We brought the diseases.’ ‘We took the children.’ The second was by another former Prime Minister, John Howard, explaining in 1998 why, in his opinion, there was no need to issue an apology to the Indigenous population of Australia for wrongs committed to those people. Such disparate points of view. How sad is that and how can that be?

As mind-blowing as it was seeing those two political moments unfold, however, Firestarter was certainly more than politics. It traced the story of three brothers, Stephen, David and Russell Page from their childhood in Brisbane to their training at what became the National Aboriginal and Islander Skills Development Association, NAISDA; their roles in the establishment and ongoing development of Bangarra; and the frightening end to the lives of David and Russell. Along the way we met others involved in the complex story—Carole Johnson, founder of NAISDA and Bangarra; Frances Rings, currently associate artistic director of Bangarra; cultural consultants Djakapurra Munyarryun and Elma Kris; several current and past dancers of Bangarra; Wesley Enoch, artistic director across a range of theatrical organisations; Hetti Perkins, daughter of Aboriginal activist Charles Perkins; Hunter Page Lochard, son of Stephen Page; Rhimi Page, son of Russell Page; and others. All had unique stories and points of view.

There was of course some great dancing from Bangarra performances over the 30+ years of its existence, and there was some gorgeous footage of a young David (as Little Davey Page) singing on early television shows such as Countdown and the Paul Hogan Show, along with scenes from his theatre shows. Then there was compelling footage from the Indigenous component of the opening ceremony for the Sydney 2000 Olympic Games. But perhaps most moving of all were scenes from Bennelong, Bangarra’s ground breaking work from 2017, which was described in the film as Stephen Page’s most successful work to date, and which he made as he worked at recovering from the death of his brother David in 2016.

Beau Dean Riley Smith in Bennelong.' Bnagarra Dance Theatre, 2017. Photo: Daniel Boud — Beau Dean Riley Smith in Bennelong. Bangarra Dance. Theatre, 2017. Photo: © Daniel Boud

Also associated with the death of David Page was footage from the presentation to Stephen of the prestigious J. C. Williamson Award at the Helpmann Awards event in 2016. The acceptance speech Stephen made (supported by his son Hunter standing beside him) so soon after the death of David was gut wrenching to watch and hear.

But on a more joyous note, perhaps my favourite part of the whole film was watching Stephen, the proud grandfather, holding his baby granddaughter, daughter of Hunter and his wife. Life continues. Life triumphs. Bangarra, such an exceptional company, moves forward.

This beautiful and challenging film was directed by Wayne Blair and Nel Minchin and produced by Ivan O’Mahoney.

Michelle Potter, 2 March 2021

30 years of sixty five thousand. Bangarra Dance Theatre

13 June 2019. Drama Theatre, Sydney Opera House

Bangarra Dance Theatre is 30 years old this year and its latest program, 30 years of sixty five thousand, celebrates that anniversary. It also acknowledges the extent of the heritage on which the company is built, and to which it looks for inspiration.

First up on the program was a revival of Unaipon, Frances Rings’ 2004 portrait of Aboriginal inventor, philosopher, writer and storyteller David Unaipon, whose portrait now appears on the Australian $50 note. Unaipon opens with a sequence in which a figure, representing Unaipon himself, dances behind a scrim in a mystical evocation of man’s existence. It then focuses on aspects of Unaipon’s early background as a Ngarrindjeri man, and subsequently follows some of his thoughts and ideas in areas of science and religion.

Every scene in Unaipon had its unique choreographic qualities. On the one hand, for example, there was Bangarra’s distinctive take on traditional movement in Sister baskets, a section about the intricate style of weaving that is distinctive to Ngarrindjeri culture. On the other, and in contrast, one of Unaipon’s particular scientific interests was the concept of motion and this concept was explored with choreography in which walking across the stage dominated. I don’t usually enjoy those moments that find their way into a lot of choreography where walking and running around the stage go on forever, or so it seems. But in the case of Unaipon, the movement was diverse as dancers dodged each other, passed each other, and gently bumped each other, all the time reflecting Unaipon’s interest in bodies in space.

The absolute stand-out performer in Unaipon was Tyrel Dulvarie, who danced the role of David Unaipon. In the opening sequence, gliding across the stage (on some hidden device?) and using exquisitely lyrical arm movements, he transported us into a world of dreams and ideas. Then in the section called Four Winds, which dealt with man’s need for knowledge about the seasons, he danced as Tolkami (the West Wind) wearing an astonishing grass costume by Jennifer Irwin. Dulvarie’s presence was commanding and his dancing transfixing in this solo. In the final section, which focused on Unaipon’s interest in religion, Dulvarie showed his ability to isolate individual movements (even toes played a role) and, again, his powerful stage presence was clear and imposing

Scene from 'Unaipon'. Bangarra Dance Theatre, 2019. Photo: © Daniel Boud — Tyrel Dulvarie as Tolkami (the West Wind) in *Unaipon*. Bangarra Dance Theatre, 2019. Photo: © Daniel Boud

The middle work on the program was Jiří Kylián’s Stamping Ground created in 1983 after a momentous visit made by Kylián to Groote Eylandt in 1980. In the Bangarra program, Stamping Ground was preceded by a brief video clip in which Kylián explained the origins of the work; his emotional response to his experiences on Groote Eylandt; and that the work was created not with the aim of copying Indigenous movement but as an homage to Indigenous culture. The dance itself was performed by six dancers, three male, three female. It was a revelation as it had all the characteristics of Kylián’s later choreography, including the manner in which he uses a backcloth as part of a work; the little snatches of humour; the beautiful, bird-like use of extended arms; the incredible lifts; and so on. Staged for Bangarra by Roslyn Anderson, Stamping Ground was stunningly danced by Tara Gower, Baden Hitchcock, Rika Hamaguchi, Ella Havelka, Tyrel Dulvarie, and Ryan Pearson. Their performance indicated the growing technical strengths of Bangarra dancers, who can now hold their own across a range of choreographic styles.

Rika Hamaguchi and Ryan Pearson in *Stamping Ground*. Bangarra Dance Theatre, 2019. Photo: © Daniel Boud

Bangarra means ‘to make fire’ in the Wiradjuri language and, for the closing section of Bangarra’s anniversary program, artistic director Stephen Page brought together a selection of moments from previous Bangarra productions and curated them under the name To make fire. The selections showed different aspects of Bangarra’s output, including biographical productions with selections from Mathinna; stories from the Torres Strait Islands with selections from About; and, in the final section given the over-arching name Clan, excerpts from Belong and Walkabout. This final section suggests a vision for a future in which identity can be reclaimed and reconciled with contemporary society.

A trio from Mathinna was a highlight for me. It suggested, through its varied movement and differing connections between the dancers, the potential nature of relationships between Mathinna, a young Tasmanian woman of Lowreenne heritage, and the colonial couple who adopted but then rejected her. Another highlight came in Clan when a short section called Wiradjuri was danced strongly by Beau Dean Riley Smith (a Wiradjuri man as it happens). Its music by David Page was mesmerising with a whispering voice-over murmuring the single word ‘Wiradjuri’ over and over.

Trio from 'Mathinna'.Bangarra Dance Theatre, 2019.. Photo: Daniel Boud — Lillian Banks as Mathinna, Rikki Mason as John Franklin and Tara Gower as Jane Franklin from *Mathinna*. Bangarra Dance Theatre, 2019. Photo: © Daniel Boud

In program notes for 30 years of sixty five thousand, Stephen Page suggests that Bangarra’s greatest achievement is that it has survived for those 30 years. But Bangarra has done more than survive. It has flourished. It can now claim an extensive repertoire of music and dance, which it can and does draw upon; it has a spirited associate artistic director in Frances Rings, who supports the dynamic director Stephen Page; and its dancers are polished performers whose movement vocabulary has gone from strength to strength over those 30 years. And if you are lucky enough to be at an opening night in Sydney, the company’s home base, it becomes very clear that the company has an appreciative audience unafraid to express its pride in and appreciation for Bangarra.

Michelle Potter, 15 June 2019

Featured image: Scene from To make fire. Bangarra Dance Theatre, 2019. Photo: © Lisa Tomasetti

Bangarra Dance Theatre in a scene from Corroboree of 2001. Dubboo 2018. Photo Daniel Boud

Dubboo. Life of a songman. Bangarra Dance Theatre and guests

7 December 2018. Carriageworks, Sydney

Dubboo. Life of a songman was a tribute to David Page, master musician and esteemed elder of the extended Page family, who died in 2016. Dubboo was his nickname (or one of them) and the theatrical tribute showed us much about the diversity of his life and the process by which his music came into being. It was an emotional evening of music, dance, reminiscences. projected imagery and film clips. Having said that, sadly I have to admit that unexpected circumstances meant that I was only able to stay for Act I, Dubboo: Songman. I missed Act 2: Dubboo: Showman. Looking at the Act 2 media images, clearly I missed the tribute to the extravagant side of David Page’s life—his life as an actor, as a female impersonator and a ‘drag persona’ as Alana Valentine puts it in her program tribute.

Bangarra Dance Theatre in part 2 of Dubboo

Bangarra Dance Theatre in Act 2 of Dubboo. Photo: © Daniel Boud

Nevertheless, there was so much to admire in Act 1. It was wonderful to see dance excerpts from some of the many works for which Page created the music. It was wonderful, too, to hear his music adapted for string quartet, and to hear spoken and sung excerpts, tributes and stories from people like Archie Roach, Djakapurra Munyarryun, Ursula Yovich and Hunter Page-Lochard, not to mention seeing film clips of Page himself explaining some of the processes he engaged in while composing.

Djakapurra Munyarryun and Ursula Yovich. Duboo, 2018. Photo Daniel Boud

(l-r) Archie Roach (seated), Djakapurra Munyarryun and Ursula Yovich, with string quartet in the background. Dubboo, 2018. Photo: © Daniel Boud

From a dance perspective, I was moved especially by ‘Lust’ from Brolga of 2001. Its sexy choreography was stunningly danced by Waangenga Blanco and Tara Robertson, who wrapped themselves around each other with an intensity that made two bodies appear as one. A second standout was ‘Brother’ from Skin/Spear of 2000 acted and danced by the remarkable Beau Dean Riley Smith. And then there was the lightness and lyricism of Tara Gower in ‘Feather’ from Bush of 2003. But every danced excerpt was performed with power, grace and dedication.

Tara Gower in ‘Feather’ from Bush 2003. Dubboo 2018. Photo: © Jhuny-Boy Borja

Bangarra Dance Theatre and its guests in this tribute did David Page proud and I was honoured to be there, even if only for part of it all.

Michelle Potter, 11 December 2018

Featured image: Bangarra Dance Theatre in a scene from Corroboree of 2001. Dubboo 2018. Photo: © Daniel Boud

Scene from 'Great Sport!' Canberra 2016. Photo © Lorna Sim

Australian Dance Awards 2017

24 September 2017. The Playhouse, Victorian Arts Centre, Melbourne

The winners of the 2017 Australian Dance Awards were announced in a ceremony in Melbourne on 24 September. The Playhouse at the Victorian Arts Centre was packed for what turned out to be an occasion with strong emotional and political overtones. The evening was hosted by cabaret star Sarah Ward and dancer Benjamin Hancock, both of whom brought a somewhat outrageous element to the evening. (To be absolutely honest, I can never understand why hosts of such events have to behave as if the show belongs to them). The politics came in the form of references by several of the presenters to the current same-sex marriage campaign.

The first half of the program suffered from what I can only describe as ‘technical issues’ in which the digital display of images and credit lines for nominees, and the eventual winner in each category (not to mention the life dates and images in the ‘In Memoriam’ section), didn’t fit properly on the screen. This was not a good look at all and resulted in confusion in some cases when the winner’s name was not given correctly by the presenter. I had to wonder whether there had been a tech rehearsal or not! Fortunately, the problem was fixed during the interval but it didn’t make up for the poor standard of production in the first half. The printed program was, however, beautifully designed and produced.

Nevertheless, for dance in the ACT, the outstanding news was that Liz Lea took out the award for Outstanding Achievement in Community Dance. She received the award for Great Sport!, a site specific work that Lea directed in collaboration with Canberra Dance Theatre, the National Museum of Australia, Dance for Parkinson’s ACT, and seven different choreographers—Lea herself, Martin del Amo, Kate Denborough, Tammi Gissell, Jane Ingall, Philip Piggin and Gerard van Dyck. This was a richly deserved award that recognised Lea’s significant effort to collaborate across the community spectrum, to seek out skilled choreographers from within the ACT and elsewhere, and to make dance that is inclusive. As it happens, however, Lea was one who suffered as a result of the ‘technical issues’. Her name was not called out as the recipient of the award!

Here is a link to my review of Great Sport! following its opening performance in celebration of World Health Day 2016.

Congratulations to Lea and all those who received an award. Here is the complete list of awardees.

Lifetime Achievement: Helen Herbertson
Services to Dance: Jennifer Irwin
Services to Dance Education: Kim Walker
Outstanding Achievement in Community Dance: Liz Lea and collaborators for Great Sport!
Outstanding Achievement in Youth Dance: Catapult Dance (The Flipside Project) for In Search of the Lost Things
Outstanding Achievement in Choreography: Lucy Guerin for The Dark Chorus
Outstanding Performance by a Company: Bangarra Dance Theatre for OUR Land People Stories
Outstanding Performance by a Female Dancer: Ako Kondo (Australian Ballet) for Coppélia
Outstanding Performance by a Male Dancer: Benjamin Hancock (Lucy Guerin Inc) for The Dark Chorus
Outstanding Performance in Commercial Dance or Musical Theatre: Jack Chambers (Stage Entertainment & Chichester Festival) for Singin’ in the Rain
Outstanding Achievement in Dance on Film or New Media: Tara and Pippa Samaya (The Samaya Wives) for The Knowledge Between Us.

In addition, Noel Tovey was inducted into the Hall of Fame and, in an emotion-filled acceptance speech, acknowledged those who had influenced his career, going right back to Jean Alexander and Xenia Borovansky. The Ausdance Peggy van Praagh Choreographic Fellowship, an award worth $10,000, went to Kristina Chan.

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Apart from Liz Lea’s award, and its significance for the growth of dance in the ACT, from a very personal perspective, I was thrilled with the following:

Australian Ballet principal dancer Ako Kondo took out the award for Outstanding Performance by a Female Dancer for her performance as Swanilda in Coppélia. While an ADA in this category refers in particular to a performance in a particular year, not for a body of work, I have watched Kondo perform in many productions over the past few years and I could not help but think back to those many and varied times when I have had the pleasure of watching her onstage. Her technique is spectacular and in certain roles, including that of Swanilda, she just sparkles. See my previous comments at this tag.

Ako Kondo in *Coppélia* Act II. The Australian Ballet 2016. Photo: © Kate Longley

Jennifer Irwin walked away with the award for Services to Dance. Irwin has been designing costumes for major dance companies since she began working with Sydney Dance Company in the 1980s. Apart from Sydney Dance Company under Graeme Murphy and Janet Vernon, Irwin has had significant commissions from Bangarra Dance Theatre and the Australian Ballet. In her acceptance speech, Irwin acknowledged Graeme Murphy and Stephen Page for the influence they have had on her career. In addition, Irwin designed costumes for Dirty Dancing, the musical that had its first performances in 2004 in Australia. It featured well-known Australian dancer Joseph Brown, and the show went on to have popular seasons around the world. Irwin also designed parts of the 2000 Sydney Olympic opening and closing ceremonies. See this tag for further comments on various of Irwin’s designs.

Wearing costumes designed by Jennifer Irwin: (left) Amy Harris and Lana Jones in *The narrative of nothing*. The Australian Ballet, 2012. Photo: © Jeff Busby; (right) Kaine Sultan Babij in a study for *Sheoak*. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

Bangarra Dance Theatre received the coveted award of Outstanding Performance by a Company for OUR land people stories. This triple bill was a truly stunning example of the way in which Bangarra produces work in which dance meets theatre, meets art, meets music. It showcased the choreography of three dancers from within the ranks of the company—Jasmin Sheppard, Daniel Riley and Beau Dean Riley Smith—with the addition of a work from artistic director Stephen Page. It demonstrated Bangarra’s interest in bringing a wide range of Indigenous issues to the stage. Politics, kinship, and art all played a major role in the production and, as always, the show was splendidly staged and thrilling to watch.Daniel Riley accepted the award on behalf of Bangarra and acknowledged David Page, who died in 2016 and to whom the production of OUR land people stories was dedicated.Here is a link to my review of OUR land people stories.

Bangarra Dance Theatre in 'Nyapanyapa' from 'OUR land people stories,' 2016. Photo by Jhuny Boy Borja — Bangarra Dance Theatre in ‘Nyapanyapa’ from *OUR land people stories*, 2016. Photo: © Jhuny Boy Borja

And finally, the performances that accompanied the announcements were extraordinarily varied. I have to say I enjoyed most of all the lively Hopak Kalyna by the Lehenda Ukrainian Dance Company. The dancers smiled at us! It was a shame, though, that the Australian Ballet’s contribution, the pas de deux from The Sleeping Beauty danced by Amber Scott and Ty King-Wall, somehow looked out of place amid all the cabaret, hip hop, sexually-oriented material, angst and other dance elements. It made me wonder why I love ballet as much as I do. Perhaps there needs to be a change somewhere along the line. Perhaps a more contemporary piece from the Australian Ballet, or a bit more ballet in the program?

Michelle Potter, 24 September 2017

Featured image: Scene from ‘Annette’ in Great Sport! featuring dancers from the GOLDS, Canberra’s company of senior dancers. Photo © Lorna Sim, 2016

Waangenga Blanco in 'Miyagan' from OUR land people stories. Photo: Edward Mulvihill

OUR land people stories. Bangarra Dance Theatre

28 July 2016, Canberra Theatre

Bangarra Dance Theatre has had what artistic director Stephen Page calls a ‘bitter sweet’ year so far. On the one hand the company has had to face the death in April 2016 of David Page, much loved and admired composer, Bangarra’s music director, and brother of Stephen. On the other there have been successes in so many areas. Most recently, Bangarra—the company, its dancers and its productions—has been short-listed in six categories for the 2016 Australian Dance Awards.

Bangarra’s major production for 2016, a triple bill with the title OUR land people stories, has to be counted as a sweet moment. Although it is dedicated to David Page and it is impossible not to be moved hearing his music, which features in the program, OUR land people stories moves forward proudly and is sweet as much as anything because it showcases the work of three emerging choreographers from within the company ranks.

First up on the program was Macq, choreographed by Jasmin Sheppard to a score by David Page. Macq takes as its starting point a confrontation in 1816 between white settlers in the Appin region, south of Campbelltown, New South Wales, and Aboriginal inhabitants of the region, the D’harawal people. As the confrontation over territory escalated and tensions mounted, Colonial forces, under instructions from Governor Macquarie, began what has come to be known as the 1816 Appin massacre. Sheppard researched Macquarie’s diaries and consulted with descendants of the D’harawal and portrays Macquarie as a conflicted man who, on the one hand appeared to have good intentions towards First Nation peoples, but on the other who went to extreme lengths to maintain territorial control of areas under his jurisdiction.

One especially challenging sequence occurs between Macquarie, danced powerfully by Daniel Riley, and Beau Dean Riley Smith, also outstanding in his role as one of the D’harawal men killed in the massacre. As they dispute territorial boundaries, they interact on, under, and around a long table. The movement is fast, dramatic, determined and confronting and makes astonishing use of the table. Another compelling scene shows Riley acting out Macquarie’s conflicted state of mind as he frantically scribbles down his diaries. It is a courageous statement by Sheppard.

Beau Dean Riley Smith and Daniel Riley in a scene from 'Macq'. Bangarra Dance Theatre, 2016 — Beau Dean Riley Smith and Daniel Riley in a scene from *Macq*. Bangarra Dance Theatre, 2016

But what I found especially powerful about Macq was the way Sheppard had structured the work so as different moments in time were visible even as the main story was unfolding before us. As the work began, for example, in a kind of half light we could see the aftermath of the massacre as D’harawal people mourned the death of their kin. In fact the work moved backwards and forwards in time in a well developed and emotionally satisfying way.

The second work on the program, Miyagan (meaning ‘our family’ in the language of the Wiradjuri Nation) was choreographed by cousins Daniel Riley and Beau Dean Riley Smith. It was structurally complex with sections referring to the matrilineal nature of Wiradjuri system, and to moiety, clan and family, although the the work also referred to life in the early 1900s on the Talbragar Reserve in Dubbo, where Riley and Smith had a common ancestor in Jack Riley. Choreographically the work was vibrant and moved along smoothly to a soundscape by Paul Mac. The intricate web of kinship relationships and responsibilities was highlighted by Jacob Nash’s spectacular hanging sculpture which served as the set for Miyangan.

Myagan — Jacob Nash’s set for *Miyagan*, Bangarra Dance Theatre, 2016. Photo: Michelle Potter

Page said, in a pre-show forum at the Canberra Theatre, that his aim in curating OUR land people stories was to give an opportunity to Sheppard, Riley and Smith to create main stage works for Bangarra—to nurture emerging choreographers from within the company. He added, however, that he thought perhaps he should also do a work! The result was the closing piece, Nyapanyapa, a work inspired by the art of Yolngu woman, Nyapanyapa Yunupingu. At the heart of the work is the story of Nyapanyapa’s encounter with a water buffalo, which left her badly injured. But we are given insight into many other aspects of her life, and see reproductions of her work as background. Elma Kris is at her charismatic best as Nyapanyapa and the Bangarra dancers show off dancerly skills that range from full-on rock ‘n’ roll to sublimely meditative moves.

Luke Currie-Richardson and Beau Dean Riley Smith in 'Nyapanyapa' from 'OUR land people stories'. Photo: Edward Mulvihill — Luke Currie-Richardson and Beau Dean Riley Smith in ‘Nyapanyapa’ from *OUR land people stories*. Bangarra Dance Theatre, 2016. Photo: © Edward Mulvihill

OUR land people stories once again shows Bangarra as a company where dance meets theatre, meets art, meets music. After its Australian season of this program, Bangarra moves on to New York for the Fall for Dance season and then goes on to Paris to perform in the splendid, ethnographically-oriented venue, Musée du Quai Branly.

Michelle Potter, 5 August 2016

Featured image: Waangenga Blanco in ‘Miyagan’ from OUR land people stories (detail). Photo: © Edward Mulvihill

Yolande Brown as Earth Spirit in Spear. Photo Jacob Nash

Spear. A Stephen Page film

17 February 2016, preview screening, Arc Cinema, National Film and Sound Archive, Canberra

No doubt about it, Stephen Page’s Spear is a confronting film, and one in which the director’s approach is absolutely uncompromising. But it is also an incredibly beautiful film from so many points of view.

Spear centres on the spiritual journey of a young man, Djali, played by Hunter Page-Lochard, who seeks to understand what it is to be an Indigenous man suspended between two, often conflicting worlds. As he moves between those two worlds we encounter with him the pressures and problems that surround him, including substance abuse, alcoholism, suicide, and racism.

Hunter Page-Lochard with artists of Bangarra Dance Theatre in 'spear'. Photo Edward Mulvihill — Hunter Page-Lochard with artists of Bangarra Dance Theatre in *Spear*, 2015. Photo: © Edward Mulvihill

Some moments are (deliberately) quite crass—a dance to the 1960s song ‘My Boomerang Won’t Come Back’, for example. Others are immensely powerful—such as a scene where Daniel Riley as ‘Prison Man’ engages with Elma Kris as ‘Old Woman’ who brings the cleansing power of a smoking ceremony into the prison mess hall. And others are breathtaking in their use of landscape as backdrop—the view of Kaine Sultan Babij as ‘Androgynous Man’ stalking through long grass and between trees is striking, as are the scenes in which Yolande Brown as ‘Earth Spirit’ walks along a red dust road.

Elma Kris and Daniel Riley in 'Spear'. Photo Tiffany Parker — Elma Kris as ‘Old Woman’ and Daniel Riley as ‘Prison Man’ in *Spear*, 2015. Photo: © Tiffany Parker

Choreographically Page has delivered some of his best movement, whether in solo work for the main members of the cast, or in group scenes. And so powerful are the performances by the cast that there is absolutely no doubt about the message being put forward. Sound is everywhere too. An original score by David Page is complemented by songs from Djakapurra Munyarryun, although spoken text in English is minimal and is mostly delivered by actor Aaron Pedersen who plays the part of ‘Suicide Man’. And there is a suicide scene, which is very deftly handled. Ochre is everywhere as well, in all its four colours. It seems to permeate the production whether as paint on bodies or dust in the air.

What makes this tough, fearless, uncompromising film so quietly beautiful? Visually it is stunning. Director of photography Bonnie Elliott has delivered some amazing shots of an incredible landscape from outback to rugged coastline, and some of the camera angles and close-up shots are just breathtaking. Even her takes on run-down interiors, under-ground spaces and alley ways are moving. And Jacob Nash’s work as production designer gives the film a particular strength. As in his sets for Bangarra’s live shows, Nash has brought to the film an understanding of the power of minimalism in design. But perhaps more than anything it is Stephen Page’s ability to deliver the ultimate message of hope that stands out. The closing scene is a ‘punch the sky’ moment. Simple, direct and moving.

Spear is Stephen Page’s debut as director of a feature-length film. It is a remarkable film. Go see it.

Detail of the costume for Earth Spirit in 'Spear'. — A close-up view of the ‘Earth Spirit’ costume, the work of Jennifer Irwin.

Michelle Potter, 19 February 2016

Ochres. Bangarra Dance Theatre

4 December 2015, Carriageworks, Eveleigh (Sydney)

Seeing Ochres in 2015 after 21 years was a remarkable experience. More than anything it marked the astonishing achievement of Stephen Page and his team of artists. Through the creativity that has characterised Bangarra’s journey, Page has given Australian Indigenous culture a powerful voice. Ochres was an eye opener in 1994. Now it is a powerful evocation of all that Bangarra stands for.

Djakapurra Munyarryun and Bangarra dancers in 'Black' from Ochres, 2015. Photo:-Jhuny-Boy Borja — Djakapurra Munyarryun and Bangarra dancers in ‘Black’ from *Ochres*, 2015. Photo: © Jhuny-Boy Borja

This 2015 Ochres is not an exact rendition of the original. It is promoted as a ‘reimagining’ of that early show but is definitely close enough for those who saw it in the 1990s to feel they are seeing the work again.

As it did in 1994, the 2015 Ochres begins with a scene featuring cultural consultant Djakapurra Munyarryun, not this time painting up with yellow ochre, but singing a song, Ngurrtja—Land Cleansing Song–composed especially (I believe) for this 2015 production. He has, as ever, huge power and presence. He stood perfectly still for several seconds before beginning his song and the effect was mesmerising.

Torres Starait Islander Elma Kris, another of Bangarra’s consultants, follows with a section called The Light in which she, like Djakapurra Munyarryun had done previously, smeared her limbs and face with yellow ochre.

These opening scenes are followed by the four ‘ochre sections’—’Yellow’ inspired by female energy, ‘Black’ representing male energy, ‘Red’ showing male and female relations, and ‘White’ inspired by history and its influence on the future.

In ‘Yellow’, choreographed by Bernadette Walong-Sene, the women dance low to the ground. Their movements are most often flowing and they have an organic look to them. Deborah Brown shows her remarkable skills throughout this section. How beautiful to see a relatively classical move, a turn in a low arabesque with one hand on the shoulder for example, followed by sudden movements of the head as if she is curious about, and watchful for what is happening around her. Brown always looks good no matter what style her movements represent.

‘Black’, with contemporary choreography from Stephen Page and traditional choreography from Djakapurra Munyarryun, shows power and masculinity—hunters crouching behind bushes, warriors with their weapons sparring with each other. This section is also characterised by some nicely performed unison work.

‘Red’ has the strongest narrative element of the four sections. It focuses on four different expressions of male/female relationships moving from youthful dalliance featuring Beau Dean Riley Smith, Nicola Sabatino and Yolanda Lowatta to the final section ‘Pain’ in which Elma Kris cares for an ailing man, danced by Daniel Riley. But in between we can imagine other relationships. Domestic violence and addiction perhaps?

‘White’ concludes the program. The two cultural consultants, Elma Kris and Djakapurra Munyarryun, lead this final section and, with all the dancers covered with white ochre, a spiritual quality emerges from sections representing a range of concepts from kinship to totemic ideas. The choreography is credited to Stephen Page, Bernadette Walong-Sene, and Djakapurra Munyarryun.

Jennifer Irwin’s costumes are cleanly cut and simply coloured. Jacob Nash’s set, looking like long shards of bark, hangs in the centre of the space above a sandy mound. It is lit in changing colours by Joseph Mercurio. A score by David Page is evocative of the 1990s but retains enough power and emotion to feel relevant still.

The kind of fusion of contemporary and traditional movements we have come to expect from Bangarra’s dancers is all there and reflects the fact that Bangarra is an urban Aboriginal initiative with strong links back to its cultural heritage. And, while the dancers of 1994 were extraordinary (a list of the 1994 team appears in the program), the manner in which Bangarra has grown technically is also clear. Its dancers are spectacularly good and their commitment shines through.

Michelle Potter, 9 December 2015

For more about Djakapurra Munyarryun follow this link.

'Sheoak', Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith, Photo © Jacob Nash

Lore. Bangarra Dance Theatre

9 July 2015, Canberra Theatre

It would be hard to find two such disparate works as the two that make up lore, Bangarra Dance Theatre’s latest program curated by the company’s artistic director, Stephen Page. I.B.I.S, the opener, is the debut choreographic work from two artists from the Torres Strait Islands, Deborah Brown and Waangenga Blanco, and it is filled with fun, laughter and joyous dancing. Sheoak is from established choreographer, Frances Rings, and has a more sombre tone. While this work ends on a note of hope, it deals with serious issues that have powerful political overtones. But both are thrilling to watch and give us, once more, an insight into the depth of talent in the Bangarra family, which includes not just the dancers and choreographers, but the whole creative team.

I.B.I.S begins in a supermarket belonging to the Island Board of Industry and Services (hence the name I.B.I.S) and its customers are there not just to shop, but to socialise as well. We know though that they also shop there. A cheery dance by the women, who manipulate metal shopping baskets, makes that quite clear.

'I.B.I.S', Deborah Brown & Waangenga Blanco, 2015. Photo: © Jeff Tan — *I.B.I.S* with Deborah Brown & Waangenga Blanco, Bangarra Dance Theatre, 2015. Photo: © Jeff Tan

As the work progresses, however, we meet the fishermen who catch the sea creatures that fill the freezer cabinets. And we even meet the sea creatures themselves when they escape from the freezer at night.

But the essence of I.B.I.S is the community spirit that permeates Island life. There is a wonderful picnic-style section where the men dance for the women and then the women dance for the men, amid much shouting and many exclamations. And the highlight is the final section, which comes almost unexpectedly after it seems that the show is over. The full ensemble returns wearing traditional island skirts and headdresses and performs an absolutely exhilarating traditional dance, which clearly shows the many influences from Melanesia and Polynesia that characterise the culture of the Torres Strait Islands.

Sheoak focuses on environmental issues. The sheoak tree, the grandmother tree in indigenous lore, is endangered and, in the opening scene, we see pyramid of dancers gradually collapsing. The metaphor of the tree as Aboriginal society continues, and the keeper of the place in which the tree grows mourns its loss. Societal dysfunction results and the community faces the challenges of operating in a new environment. Choreographically, Rings has given the dancers stumbling movements that make them look disoriented. And a stunning duet between Elma Kris and Yolanda Yowatta is a highlight as an encounter between the old order and the new. Yowatta is currently a trainee with Bangarra and her beautifully fluid style of moving is an absolute delight.

Elma Kris made a major contribution to both works. In I.B.I.S she played the role of the owner of the store and her opening dance with a mop was a delight. But it was in Sheoak as the keeper of the lore that her strength as a performer, her commanding presence, was so clear. Hope for the future shone through.

Elma Kris in 'Sheoak'. Banggara Dance Theatre, 2015. Photo: © Edward Mulvihill — Elma Kris in *Sheoak*. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

As ever with Bangarra productions, lore was enhanced by a strong visual design. Karen Norris’ lighting for Sheoak was especially outstanding. It created a somewhat eerie atmosphere that set the work in an indefinable time. Jacob Nash continues to create minimal but very effective sets and Jennifer Irwin’s costumes again show her exceptional layering of textiles, notably in Sheoak. The evocative original scores were by David Page for Sheoak and Steve Francis for I.B.I.S.

If I have a grumble, it is that I would have liked to have seen better unison dancing (when unison was an intended part of the choreography). But it is hard to grumble when we are presented with the magnificent theatricality that characterised lore.

Michelle Potter, 15 July 2015

Season’s greetings & the ‘best of’ 2012

Thank you to those who have logged on to my website over the past year, especially those who have kept the site alive with their comments. I wish you the compliments of the season and look forward to hearing from you in 2013.

The best of 2012

Lists of the ‘best of’ will always be very personal and will depend on what any individual has been able to see. However, here are my thoughts in a number of categories with links back to my posts on the productions. I welcome, of course, comments and lists from others, which are sure to be different from mine.

Most outstanding new choreography: Graeme Murphy’s The narrative of nothing (despite its title), full of vintage Murphy moves but full of the new as well.

Most outstanding production: Bangarra Dance Theatre’s Terrain with choreography by Frances Rings and outstanding collaborative input from the creative team of Jennifer Irwin, Jacob Nash, Karen Norris and David Page.

Most outstanding performance by a dancer, or dancers: Lana Jones and Kevin Jackson in Balanchine’s Tschaikovsky pas de deux as part of the Australian Ballet’s 50th anniversary gala.

Most disappointing production: The Australian Ballet’s revival of Robert Helpmann’s Display. I’m not sure that anyone in the production/performance really ‘got it’ and it became simply a reminder that dance doesn’t always translate well from generation to generation, era to era.

Surprise of the year: Finucane and Smith’s Glory Box. While some may question whether this show was dance or not, Moira Finucane’s performance in Miss Finucane’s Collaboration with the National Gallery of Victoria (Get Wet for Art) was a wonderful, tongue-in-cheek comment on the angst-ridden works of Pina Bausch, and as such on Meryl Tankard’s more larrikin approach to serious issues.

Dancer to watch: Tammi Gissell. I was sorry to miss the Perth-based Ochre Contemporary Dance Company’s inaugural production, Diaphanous, in which Gissell featured, but I was impressed by her work with Liz Lea in Canberra as part of Science Week 2012 at CSIRO and look forward to the development of that show later in Canberra in 2013.

Beyond Australia: Wayne McGregor’s FAR, in which the choreography generated so much to think about, to talk over and to ponder upon.

Most frustrating dance occurrence: The demise of Australia Dancing and the futile efforts to explain that moving it to Trove was a positive step.

Michelle Potter, 16 December 2012

Tara Gower in 'Terrain'. Photo Greg Barrett

Terrain. Bangarra Dance Theatre

13 September 2012, Canberra Theatre

This is an expanded version of my review of Terrain published in The Canberra Times, 15 September 2012, under the title ‘Dancing into luscious terrain’.

Bangarra Dance Theatre’s Terrain is a mesmerising work in nine short parts. Billed as a hymn to country, it evokes the changing landscape of Lake Eyre while at the same time reflecting on the relationship of indigenous Australians to their land. Its power emerges at every level—choreographically, visually and musically and through some exceptionally fine performances by the dancers as well.

Yolande Brown and Travis de Vries in *Terrain*, Bangarra Dance Theatre, 2012. Photo: © Greg Barrett

Terrain is the work of choreographer Frances Rings and her dance making has many touches that mark her choreography as unusual and distinctive. She groups people together tightly at times and then suddenly a single body is thrust upwards and extends out of the complexity of it all. She often works on bodies that are positioned upside down so the legs and feet are the main focus. Sometimes the choreography jerks and bobs as in the section called ‘Spinifex’; at other times it flows smoothly and this is the quality we see in the final section ‘Deluge’. Occasionally a political stance draws out movement of a more forceful kind as in ‘Shields’ in which issues of land rights and recognition of indigenous people determine the choreographic style. The work has the stamp of Bangarra in the grounded quality of its movement: bodies rarely attempt to defy gravity. But it has the stamp of Rings in its delicacy and intricacy of movement.

The standout section for me was ‘Reflect’ in which Rings brought to life the meeting of earth and sky at the horizon. With its muted colour scheme of earthy green and brown, and consisting simply of a solo for Deborah Brown followed by a duet between Brown and Leonard Mickelo, it had a simplicity and purity to it. It called up a mysterious place where two worlds converge. ‘Spinifex’ was also bewitching as an ensemble of female dancers pranced and twisted across the stage in choreography that was inspired by the trees around Lake Eyre. My eye was also often drawn to Waangenga Blanco in several sections. He dances with such a fluid upper body and his movement streams out to his fingertips. His dancing was especially strong in the finale, ‘Deluge’, when water and hence life began to flow into Lake Eyre.

The work of Bangarra has always been distinguished by a strong visual aesthetic. For Terrain set designer Jacob Nash began with a bright, white stage that was gradually filled with changing colours and light. His major contribution was a series of abstract back cloths and each was a distinctive work of art in its own right. They ranged from a strong red and black cloth with a central focus of a circular black and white motif for ‘Scar’, to the soft green and brown impressionistic cloth against which ‘Reflect’ was danced. All the cloths were enhanced by the lighting design of Karen Norris, and indeed her lighting was a major design element in the first three sections.

Jennifer Irwin’s costumes were quite stunning. Diverse in their cut and in their sculptural qualities, they were beautifully textured and designed so that light playing on them could change their appearance completely. The women’s skirts for ‘Spinifex’, for example, often looked like lace as bodies swirled into a patch of light. A feathered, tight fitting, short bolero style jacket was alluring in ‘Salt’ and the flowing, lightly patterned skirts for men and women in ‘Deluge’ captured beautifully the feel of water.

Terrain was danced to an original score by David Page. It was lush and romantic at times, sparse and even harsh at other times. It flowed along with the choreography and vice versa.

Terrain is a wonderfully integrated work in which people, politics and country are delicately balanced. The spirit of a constantly changing Lake Eyre courses through the entire piece and the work secures Bangarra’s position as a treasure on the Australian dance landscape.

Michelle Potter, 15 September 2012