Beau Dean Riley Smith in Bennelong.' Bnagarra Dance Theatre, 2017. Photo: Daniel Boud

Bennelong. Bangarra Dance Theatre

29 June 2017. Drama Theatre, Sydney Opera House

Bennelong, Bangarra Dance Theatre’s most recent work, may well be the company’s most ambitious production to date. Yet in saying that, I can’t help feeling that it may also be its most powerful, its most emotive, and its most compelling show ever.

Stephen Page, as choreographer and creative storyteller, has taken the life of Wongal man, Woollarawarre Bennelong, as a starting point: Bennelong the man feted in many ways in early colonial society, and yet denigrated in so many other ways by that same society. Page presents a series of episodes in Bennelong’s life from birth to death. In those episodes we experience a range of emotions from horror in ‘Onslaught’ as large sections of the indigenous population are wiped out by an epidemic of smallpox, to a weird kind of fascination in ‘Crown’ when we watch Bennelong interacting with British high society after he arrives in London.

There is a strength too in how Page has ordered (or selected) the events. ‘Onslaught’ for example, follows ‘Responding’ in which the indigenous population is ‘assimilated’ by wearing Western clothing. We can’t help but make the connection between the arrival of the colonials and the outbreak of a Western disease. And following ‘Crown’ comes ‘Repatriation’ when we watch another emotionally difficult scene referring to ongoing efforts to repatriate bones and spirits of those who died in London (or perhaps even those whose bones and spirits were taken to London as ‘specimens’). It is tough but compelling watching.

The score for Bennelong was largely composed and performed by Steve Francis, but it also makes many references to the Bennelong story with snippets of music and song from elsewhere—the strains of Rule Britannia at one stage, a rousing sailor song as Bennelong is transported to London by ship, and some Haydn as Bennelong attends a ball with British society. The dancers and others, including dramaturg Alana Valentine and composer Matthew Doyle, have also been recorded speaking and singing and these recordings have been integrated into the score. It is absolutely spellbinding sound.

As is usual in a Bangarra production the visual elements were outstanding. I especially enjoyed Jennifer Irwins’s costumes, which were suggestive of various eras in indigenous and colonial society, from pre-colonial times to the present, without always being exact replicas.

The entire company was in exceptional form, with Elma Kris in a variety of roles as a keeper of indigenous knowledge, and Daniel Riley as Governor Phillip, giving particularly strong performances. But it was Beau Dean Riley Smith as Bennelong who was the powerful presence throughout. In addition to his solo work, it was impossible not to notice and be impressed by him in group sections and in his various encounters with others throughout the piece.

Elma Kris and Beau Dean Riley Smith in 'Bennelong.' Bangarra Dance Theatre, 2017 © Vishal Pandey — Elma Kris and Beau Dean Riley Smith in *Bennelong*. Bangarra Dance Theatre, 2017 © Vishal Pandey

But it was in the final section, ‘1813/People of the Land’, that he totally captured the essence of what was at the heart Page’s conception of the character of Bennelong, a man trapped between two worlds and seeming to belong fully to neither. As he struggled physically and verbally to understand his position, and as he found himself slowly being encased in a prison (or mausoleum—Bennelong died in 1813), Smith was a forlorn and tortured figure. It was thrilling theatre. And that concrete-looking structure that was slowly built around him, and that eventually blocked him out from audience view entirely, was another powerful visual element. As the curtain fell, the prison structure carried a projection of a well-known colonial portrait of Bennelong and it seemed to represent the disappearance of indigenous culture at the hands of the colonial faction.

Bennelong was a truly dramatic and compelling piece of dance theatre. It deserved every moment of the huge ovation it received as it concluded. We all stood.

Michelle Potter, 1 July 2017

Featured image: Beau Dean Riley Smith in Bennelong. Bangarra Dance Theatre, 2017. Photo: © Daniel Boud

Scene from Jack Ziesing's work for 'This Poisoned Sea'. Photo: Maylei Hunt

Dance diary. June 2017

Jack Ziesing on This Poisoned Sea

I recently spoke to several people associated with This Poisoned Sea, a forthcoming production to be performed in late July by Quantum Leap, the senior performing group of Canberra’s youth dance organisation, QL2. The story I subsequently wrote for The Canberra Times has yet to be published and, as often happens in these situations, I was unable to use everything I gleaned from those who were kind enough to talk to me.

Independent dancer/choreographer, Jack Ziesing, is one of three choreographers engaged with this evening length work, which is inspired by Samuel Taylor Coleridge’s Rime of the Ancient Mariner. He spoke to me in some detail about the thoughts behind his section, which was made during a residency early in 2017. It has already been performed in Melbourne and Canberra as a stand alone piece. Looking at some of the production images from those performances I was struck by the the black cloth that seemed to be used throughout his work, and the images of black figures that were posted on the walls of the QL2 studio and that had been used as inspiration.

‘I responded to the figures in black,’ Ziesing remarked, ‘because the black looks like clothing but draped in the right way it could also look like a flag, a weapon, or oil. I liked the idea of a transformable substance that the dancers could use to clothe themselves, protect themselves, and build with. But all the while it’s the very substance that contributes to the degradation of their environment. They are trying to shelter themselves with the very material that hurts them.

‘The tone of this work is definitely very dark. I am concerned for what the future holds and at times it can seem overwhelming and very hopeless. I wanted to convey this same sense of bleakness. Samuel Taylor Coleridge’s poem gave such a strong example of the consequences of thoughtless action. I can’t help but want to do the same in my own medium.’

'This Poisoned Sea', section by Jack Ziesing. Photo: Maylei Hunt — *This Poisoned Sea*, section by Jack Ziesing. Photo: © Maylei Hunt, from the Melbourne production, 2017

The other choreographers contributing to This Poisoned Sea are Caudia Alessi and Eliza Sanders. The full, three-section work will be performed at the Playhouse, Canberra Theatre Centre, 27–29 July 2017.

News from New Zealand

Early in June, Royal New Zealand Ballet announced the appointment of Patricia Barker as its incoming artistic director. She replaces Francesco Ventriglia, who ended his contract with the company in mid-June. Barker was a principal dancer with Pacific Northwest Ballet during the directorship of Kent Stowell and Francia Russell and, most recently, has been artistic director of Grand Rapids Ballet in Michigan.

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A review by Jennifer Shennan of Neil Ieremia’s As night falls for Black Grace makes interesting listening at this link. ‘A poetic ode to our troubled world’ is how Ieremia describes it, but listen to what Shennan has to say.

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A comment from a New Zealand reader on my recent post about the Royal Ballet’s tour to Australia and New Zealand in 1958 sent me hunting for a photo of Anna Pavlova photographed in Wellington in 1926 by S. P. Andrew. The story goes, according to my correspondent, that Pavlova liked the photograph so much that she ordered 800 copies of it and paid in cash from a large black handbag! It is likely that the photograph below on the left is the one in question, although I rather like the one on the right as well, also taken in 1926 by S. P Andrew.

Anna Pavlova in Wellington, New Zealand, 1926 (1). Photo: S. P. Andrew, Alexander Turnbull Library — Two portraits of Anna Pavlova in Wellington, New Zealand, 1926. Photo: S. P. Andrew, Alexander Turnbull Library (left image, right image)

Rohalla

I was interested to hear that, as part of Refugee Week in the ACT, a dance-theatre work, based on the true story of a refugee from Afghanistan, whose name is Rohallah, was being produced for showing at the Courtyard Studio, Canberra Theatre Centre. I went along to see it.

In my opinion, the work didn’t live up to expectations as a piece of professional dance and, given that Canberra’s several professional dance artists struggle hard to find sources of funding, I was taken aback to find that Rohallah had received support from the ACT government. It is not clear whether that support was financial or not, but apparently the ACT arts minister, Gordon Ramsay, was a first nighter. And indeed the ACT government logo appeared on the handout.

I plead with the ACT arts minister to consider in greater depth what his department is supporting. We are grown-up, seasoned dance-watchers in Canberra. Please support work that treats audiences as such.

Press for June 2017

‘Pushing the boundaries of contemporary dance.’ Review of Sydney Dance Company’s Orb. The Canberra Times, 2 June 2017, p. 20. Online version

Michelle Potter, 30 June 2017

Featured image: Scene from Jack Ziesing’s work for This Poisoned Sea. Photo: © Maylei Hunt from the Melbourne production, 2017

Scene from Jack Ziesing's work for 'This Poisoned Sea'. Photo: Bec Thompson

Mā. Choreography by Kelly Nash. Atamira Dance Company

Reviewed by Jennifer Shennan

16 June 2017, Hannah Playhouse, Wellington, New Zealand

In Polynesian tradition, many stories are told of Maui, demi-god, culture-hero, voyager, adventurer and trickster. Numerous accounts of his personality and exploits can be found in different parts of the Pacific, but in his Maori manifestation he is renowned for the mighty work of fishing up Te Ika a Maui, The Fish of Maui, aka the North Island of Aotearoa New Zealand … and for the quest by which he tries to gain immortality for mankind.

To achieve this, Maui must enter the sleeping goddess of the night, Hine-nui-te-po, and ascend through her body to emerge through her mouth. If she stays asleep all the while Maui will have conquered Death. He commences the journey but as it happens, two noisy twittering fantails are so amused by the sight of Maui entering her vagina dentata that they fall about laughing and twittering, and wake her up. Thus we all may live, but all must die.

How could a choreographer resist?

(l–r) Hannah Tasker-Poland as Hine-nui-te-po, transitioning into contemporary Everywoman; Sean Macdonald as Maui, transitioning into contemporary Everyman, with Hannah Tasker-Poland suspended figure. Photos: © Charles Howells

Kelly Nash has assembled a cast of three performers to make Mā, an extraordinary work of 30 minutes duration.

Sean MacDonald, a stalwart of the contemporary dance scene here, freelancer but earlier a protégé of Douglas Wright and a sometime member of Black Grace, plays Maui. He is both seasoned and innocent, a man with strength yet seemingly unaware of how to harness that. He is Everyman, and not only referencing Maori tradition. His movement has no clichés, but carries a sense of discovery as to what might happen next from moment to moment, position to position. He creates a mime-like honesty, a subtlety that draws us as voyeurs to watch whatever might develop. His performance stays etched in the memory.

Hannah Tasker-Poland, a freelance dancer/actor of considerable theatre and film experience, including with New Zealand Dance Company, brings a quality of mystery to the role of Hine-nui-te-po. Her flaming red hair and startling green eyes are just discernible in the low light and we can tell that she will explain nothing to us as we follow her into the shadows. What is there to explain? Her oblique presence suits this character to perfection, and her sinuous art as ecdysiast is beyond compare. Her performance stays etched in the memory.

Milly Kimberly Grant-Koria has extended bloodlines to Chinese, European, Samoan and Maori heritage. On stage throughout, she accompanies the entire performance in vocals and percussion with a mana (presence) and stamina rarely seen and heard on any stage. Sometimes with text, sometimes abstract vocals, she never flinches for a second, and delivers a staggering performance of strength and passion. Her experience as an actor, dancer and spirit-healer gives her much insider knowledge as to how to do this. Her performance stays etched in the memory.

If we cannot speak up about this work, support a project to make a film of it, and encourage performance in galleries and museums, then we don’t deserve the cameras, the email address list, the technology, or the right to review performance.

The choreographer’s statement is at this link.

Jennifer Shennan, 23 June 2017

Featured image: Kelly Nash, choreographer. Photo: © Jinki Cambronero

Meryl Tankard’s Wild Swans

Just recently a colleague in France suggested I might enjoy a BBC radio program she had just heard in a series called Sound of Dance. The particular program, ‘The Contemporary Ballet Composer’, was hosted by Katie Derham and concerned music specially commissioned for dance. It included, as it happened, excerpts from two works we are shortly to see in Australia—’In the garden’ by Max Richter from the score for Wayne McGregor’s Woolf Works, and ‘Mad Hatter’s tea party’ and ‘Cheshire cat’ by Joby Talbot from the score for Christopher Wheeldon’s Alice’s Adventures in Wonderland.* The program also contained excerpts from an interview with composer Sally Beamish, currently working on a score for David Nixon’s The Little Mermaid for Northern Ballet, on how she approached composing for dance.

But ‘The Contemporary Ballet Composer’ finished with a brief excerpt from Elena Kats-Chernin’s Wild Swans (which is largely why my colleague suggested I listen—the rare mention of an Australian on the BBC!). What I found somewhat alarming though was that, while choreographers’ names were mentioned for every other piece of music played, Meryl Tankard didn’t get a mention as choreographer of Wild Swans, a ballet based on the Hans Christian Andersen story of the same name. It sent me back to sections from my biography of Tankard, and to the various articles and reviews I had written in 2003–2004 about Wild Swans**:

‘Wild and woolly. Meryl Tankard knits a new ballet’ The Australian Ballet News, Issue 31, 2003, pp. 6–8
‘Dance a wild and wonderful tribute.’ The Canberra Times: Panorama, 10 May 2003, pp. 4–5
‘Wild Swans and the art of collaboration.’ Brolga, June 2003, pp. 26–31
‘Wild Swans and peevish reviewers.’ Australian Art Review, November 2003–February 2004, pp. 41–42
Meryl Tankard. An original voice (Canberra: Dance writing and research, 2012)

As I wrote in the Tankard biography, Elena Kats-Chernin’s music for Wild Swans was

… a luscious and evocative ninety minute score for small orchestra and soprano voice, which has had an ongoing life. A concert suite from Wild Swans is commercially available on compact disc and extracts from it, especially ‘Eliza’s Aria’, receive regular airplay. ‘Eliza’s Aria’ was also used in the United Kingdom in a series of six television and cinema advertisements in 2007 for the financial institution Lloyds TSB thus bringing the musical composition to a much wider (and enthusiastic) audience.

The ballet itself, with its extraordinary and beautifully fluid projections by Régis Lansac and arresting costumes by Angus Strathie, its references to Hans Christian Andersen’s fascination with paper cut-outs, and some spectacular choreographic segments, was a joint commission from the Australian Ballet and the Sydney Opera House in celebration of the 30th anniversary of the opening of the Opera House. It premiered in Sydney in April 2003.

Felicia Palanca as Eliza in Meryl Tankard's 'Wild Swans'. The Australian Ballet, 2003. Photo © Regis Lansac — Felicia Palanca as Eliza in Meryl Tankard’s *Wild Swans*. The Australian Ballet, 2003. Photo: © Régis Lansac. National Library of Australia

Sadly, Wild Swans, the ballet, has never been revived and, not only that, it seems Tankard’s name is often disregarded when the music is played, even though she was the choreographer whose work allowed the score to be created. That this happens, and it happens to other choreographers in addition to Tankard, highlights the problems faced by contemporary choreographers in gaining long-term acceptance and understanding of their work and their processes.

Wild Swans was filmed by ABC Television in 2003 and a documentary, ‘Wild Swans’: behind the scenes, was also made in the same year. Unfortunately, neither is readily available commercially. But looking at the documentary again, and rereading what I wrote about the work and the process, it is clear that Wild Swans was an exceptional collaboration. In terms of the score, Tankard and Kats-Chernin worked closely together over an extended period. Kats-Chernin came to early rehearsals with some preliminary musical sketches but admits that she used very little of this material. Giving further insight into the collaborative process relating to Wild Swans, in which on this occasion, given that there was a narrative structure to the piece, Tankard worked in a relatively logical order, Kats-Chernin has written:

We met regularly around my piano, about twice a week and went through everything scene by scene. Meryl would work out the structure and describe the images in her head, and I would improvise all kinds of different versions, and at some point Meryl would say—“yes, that’s it”—and then I would write everything down. In a couple of days she would visit again and we would check the past material as well as try and work on the next scenes. It was good to work in the “running order”, as this way we kept the rhythm of the whole piece in “real time”. We were also lucky that the Australian Ballet arranged for a draft recording of the whole ballet with the Orchestra of Victoria. That way Meryl had a chance to hear all the orchestral colours that I had imagined and which were sometimes very hard to describe in words. Meryl and the dancers then rehearsed with the recording and in the last week of that phase I joined in and we found ourselves working out the final order of which pieces worked and where.(Boosey & Hawkes website)

Meryl Tankard, Elena Kats-Chernin at the piano, and dancers of the Australian Ballet discuss the creation of 'Wild Swans', 2003. Photo: © Regis Lansac — Meryl Tankard, Elena Kats-Chernin at the piano, and dancers of the Australian Ballet discuss the creation of *Wild Swans*, 2003. Photo: © Régis Lansac. National Library of Australia

Occasionally during the process, Kats-Chernin’s contributions were edited out. She has spoken in a quite matter of fact tone about this process:

I’m not precious about discarding material. Composition of this kind is a very practical activity. The audience isn’t coming to hear a concert but to see action and be stimulated by the music. The music is to remind people of the drama and it can’t always be the centre of attention. (‘Wild and Woolly’, p. 7)

The dancers, too, sometimes had their contributions discarded and, reflecting on the dancers’ reaction to the process of creating Wild Swans, Tim Harbour, who played one of Eliza’s eleven brothers, has said:

The work had a very slow evolution. It was quite exhausting really. There was a constant review and editing process. Every day things changed. Sometimes there was a lot of frustration, even indignation amongst the dancers because we’d spend so much time creating steps, the mood, and the emotion and then Meryl would edit it out.

[But], I would have regretted not being part of it. The more you put in in the early stages, the more you get out in the end. And in the end I think the dancers felt an incredible sense of pride in what we as a team achieved. There has never been anything like it in the Australian Ballet. Until now people had to leave the Australian Ballet to get his kind of creative experience. (Meryl Tankard. An original voice, p. 110)

Looking back at my Wild Swans material, and without being at all critical that the score still (deservedly) enjoys popularity, it continues to bother me that the ballet has never been revived. As a work of extraordinary, and absolutely hands-on collaboration it deserves to be seen again.

Michelle Potter, 23 June 2017

* The program is available until c. 16 July 2017 at this link. Podcasts of this series, apparently, are available only in the UK.
** None of these items is available online.

Featured image: Dancers of the Australian Ballet as cut-out dolls in Meryl Tankard’s Wild Swans, 2003. Photo: © Régis Lansac. National Library of Australia

More thoughts on Nutcracker: The Story of Clara

I have to admit to disliking intensely the dumbing down of Graeme Murphy’s Nutcracker: The story of Clara with the ridiculous description of it as ‘The Gum-Nutcracker.’ The work might have strong Australian resonances, but it is much more than a story about early developments in Australian ballet. The so-called ‘affectionate dubbing’ of it with reference to the fruit of the eucalyptus tree makes the work sound pathetic. Below are a few published comments that suggest that we should grow up and resist the temptation to trivialise.

Speaking of the slight nature of, and problematic issues surrounding the more traditional productions of Nutcracker (going right back to 1892), Professor Rodney Stenning Edgecombe writes:

‘When foundations are sandy, it’s better to re-lay them in concrete. And that is indeed what the brilliant Graeme Murphy has done in his version of the ballet, which, having subtitled The Story of Clara, he conceives it, as Bournonville did his ballets, as ‘frames around the biographical and travel pictures which constitute [an] actual theatre life’.

He then proceeds to analyse the ballet, its story, its choreography, its music, and its place within the history of ballet (not necessarily Australian ballet), in the most erudite terms, making reference to, and using quotations from some of the great names of world scholarship—August Bournonville, T. S. Eliot, E. M. Forster, Marcel Proust, William Shakespeare, Percy Bysshe Shelley, Patrick White, and others. Speaking about the Snowflakes scene, for example, he writes:

‘The snowflakes’ wild pirouettes with upflung arms … show how inventively Murphy can work within restrictive confines of the danse d’école. Indeed one can’t help thinking that the writing for this ensemble is deliberately transitional, Petipa Duncanised as it were. And because ‘Petipa Duncanised’ is all but a synonym for ‘Fokine’—at least the Fokine of Les Sylphides—this episode illustrates the transformation that the very art of ballet witnessed during Clara’s childhood.’

What thrills me is that Edgecombe treats the work as an artistic creation of the highest order, one that deserves to be interpreted within the widest cultural context, not as some Snugglepot and Cuddlepie story (with apologies to May Gibbs). In his final paragraph, after discussing some issues he has with Marius Petipa’s work, and a similar issue he sees relating to the way Murphy has used a section of the music, Edgecombe says:

‘And what one allows to Petipa, one must allow to Murphy, a choreographer, in my opinion, of entirely comparable genius.’1

Dame Margaret Scott, Vicki Attard and David McAllister in Graeme Murphy's 'Nutcracker'. The Australian Ballet 1994. Photographer not identified — Dame Margaret Scott, Vicki Attard and David McAllister in Graeme Murphy’s *Nutcracker*. The Australian Ballet 1994. Photographer not identified

I am aware that not everyone will relate to the way Edgecombe writes and analyses but, like Edgecombe, Dame Margaret Scott, who danced Clara the Elder in 1992, 1994 and 2000, also speaks of the slight nature of traditional productions and recognises the extent to which Murphy’s ballet recontextualises the traditional work into something with more narrative and choreographic depth. In an interview in 2000, in which she replies to a question about why some found the Murphy production hard to accept, Dame Margaret says:

‘In the crits in the 1892 production, there was one critic who said, ‘It’s a pity that [such] fine music is expended on nonsense unworthy of attention.’ And in the 1992 production here, one of the crits said: ‘One of the great achievements of this production is that Tchaikovsky’s music sounds as if it was written to a brief from Murphy.

And then it goes on about the ballet itself. In 1892 the crit said, ‘Ballet is sliding downhill having lost its footing and moving away towards some kind of fragile and sugary Nutcracker.’ And then in Australia, ‘With Nutcracker the Australian Ballet came of age.’ I juxtaposed those two because it is relevant to the production.

I think if it had been called from the beginning, The Story of Clara, they would have accepted it. But it’s difficult to change the traditionalists. They still want the tutu ballet. And I mean, people don’t realise that the history of Nutcracker itself is a very chequered one. It only came into this popularity when the pantomimes died and it took the place of pantomimes because of its Christmas story. It became the cash cow, the Christmas entertainment. So to say it is popular because of a great love [is wrong] because a lot of people find it very dissatisfying.’2

It is common knowledge that Murphy was at first hesitant to accept the commission from Maina Gielgud to create a new Nutcracker. In an interview in 1996 he says:

‘Maina Gielgud had asked me years ago to think about doing a Nutcracker and I’d rejected the idea on the basis that the story was silly, the piece was clichéd, and I’d never really seen one I liked.’

But, thankfully, he eventually did accept the commission. He explains:

‘The clinch for me was the music, which I adore. So Kristian [Fredrikson] came over and we played the tape and I think somewhere in the course of that listening I was going ‘I can’t do a Nutcracker set in a postcard snowland, white Christmases and all that stuff. It doesn’t really mean anything. Maybe if you could do a Nutcracker set in arid Melbourne suburbia …’ And that was really the beginning of it.’3

What we have with Murphy’s visionary production should be regarded, especially by those who write media notes, as a ballet of international reach. Save gumnuts for other less sophisticated things. But if some see a need to dumb down the work with a crazy name (in order to attract more people and bring in more money?) then perhaps they should rename the Australian Ballet the Ocker Ballet?

Michelle Potter, 17 June 2017

References

All quotes from Professor Edgecombe are from Rodney Stenning Edgecombe, ‘Graeme Murphy’s Nutcracker.’ Brolga, 17 (December 2002), pp. 23–32.
Lee Christofis, ‘Coming of age. Retrieving history with Dame Margaret Scott and Valrene Tweedie OAM.’ Brolga, 13 (December 2000), pp. 44–58.
All quotes from Murphy are from ‘Graeme Murphy. Humanity revealed’ in Michelle Potter, A passion for dance (Canberra: National Library of Australia, 1997), pp. 61–77.

See also the text of a program article I wrote for the Australian Ballet’s 2009 season of Nutcracker. The story of Clara. As a concluding remark I wrote, ‘This is a Nutcracker to be loved and cherished. Its Australian connections are heart warming and a source of pride and pleasure. But the dramatic text is universal.‘ Here is the link.

Featured image: Chrissa Keramidas as Clara the Elder in Nutcracker: The story of Clara. The Australian Ballet, 2017. Photo: © Jeff Busby