Jaidyn Cumming and Bo Hao ZHan in 'La Sylphide'. New Zealand School of Dance Graduation, 2018. Photo: Stephen A'Court

New Zealand School of Dance Graduation Season, 2018 (1)

Tradition—classical program

21 November 2018. Te Whaea, Wellington
by Jennifer Shennan

New Zealand School of Dance is one school with two discrete streams, Classical Ballet and Contemporary Dance. Their Graduation season is always an uplifting affair as the fledgling dancers leave the nest where they have spent the past three years in intensive training. We can guess they’ll each be wishing for just one thing—life as a dancer. I can see no reason why they shouldn’t all get what they wish for, though over time that will, for some of them at least, stretch to include ‘teacher’ and ‘choreographer’ as well.

There are students from New Zealand, including Maori and Pasifika, and several countries beyond, Australia and Asia. The seeds of teacher training included in the curriculum here would help them find work for life back home if not here. We won’t be done with our life on Earth until everyone, in every country, has had a chance to dance, if only as a way to enhance recognition of choreographic masterpieces when they see them. There was such a masterpiece on each of the two programs and I’m shivering to tell you about them, as well as share a few thoughts about possible future directions.

The Ballet program, Tradition, opened with an excerpt of La Sylphide, from Bournonville heritage. Nadine Tyson (alumna of the School and a long-term dancer with RNZB), staged the work which was danced with care and love. The fact that Henning Albrechtsen, the world’s finest free-lance Bournonville teacher, had a residency at the School just last year, will have paid off in the students’ understanding of this demanding and darling style, renowned for its contained vigour and life-affirming ebullient spirit within ballet heritage. (A pity no program note could remind us that Poul Gnatt was for years the most renowned interpreter in the world of the leading role of James. His oral history includes a fabulous story about that, and relates to New Zealand).

Bo Hao Zhan in August Bournonville's 'La Sylphide'. New Zealand School of Dance Graduation, 2018. Photo: ©Stephen A'Court — Bo Hao Zhan in August Bournonville’s *La Sylphide*. New Zealand School of Dance Graduation, 2018. Photo: © Stephen A’Court

It was Gnatt who first raised the voice to form a School to serve the needs of the Company he had already established in 1953. It would be 1967 before the National School of Ballet opened its doors. A paragraph to that effect could be included within the printed program, with further reference to its 50 year history recently written by Turid Revfeim (alumna of the School and long-term dancer with RNZB). History will not go away just by our staying quiet, and a background program essay is needed to pick up and weave back together the threads between School and Company that have recently, by neglect, been torn asunder.

It is deeply satisfying to sight a young dancer in the back row of the corps of La Sylphide who, as have others, used her time at the School to develop the technique and to hone the style that she simply did not have three years ago, but that she will now carry back to her Asian homeland and thus spread good in the world. She may not know that this sentence is about her, but I do. Well done all.

The following Tarantella, by Balanchine, 1964, a romp to Gottschalk music, gave a superb chance to a pair of young students to strut some marvellous stuff. There’s also a link across to Bournonville via the tambourine, but these days dancers with tambourines are so polite. If you’re going to dance with one, don’t you need to thrash hell out of it and rattle the discs to let everyone know that dancing with one is different from dancing without one?

Brittany Jayde Duwner and Rench Soriano in George Balanchine's 'Tarantella'. New Zealand School of Dance Graduation, 2018. Photo: Stephen A'Court — Brittany Jayde Duwner and Rench Soriano in George Balanchine’s *Tarantella*. New Zealand School of Dance Graduation, 2018. Photo: © Stephen A’Court

Sfumato by Betsy Erikson (we need program notes to identify the choreographers) was an extended work, from 1986, to Boccherini, but that does not carry the vitality of the Baroque repertoire that preceded his era. The work is staged by Christine Gunn, long-term teacher at the School, and by Nadine Tyson. The dancers all do well, but the challenges of choreographic structure on this music remain. In past years there has been one work on the program done to live piano accompaniment (after all, the two best ballet pianists in town—Phillip O’Malley and Craig Newsome—are on the staff here) but this line-up did not offer that opportunity.

Then followed After the Rain, a pas de deux by Christopher Wheeldon, and the theatre fell silent. A man and a woman, dancing to Arvo Pärt’s music, Spiegel im Spiegel, for piano and violin (offering resonance back some years to alumna Raewyn Hill’s memorable choreography, Angels with Dirty Feet, to the same music). Every moment, every gesture, every position held and line followed, every lifting, sliding and lowering, shows choreographic mastery. They are not having sex, they are making love, in any generous understanding of those words you care to bring to reading them. It’s a triumph for a School anywhere to include Wheeldon’s work in its Graduation program. It was rehearsed by Qi Huan, premier dancer for years at RNZB, and the calibre of his work shines through the students’ performance.

(left) Sook Meng Lim and Isaak McLean in Christopher Hampson’s Saltarello; (right) Sook-Meng Lim and Isaak McLean in Christopher Wheeldon’s *After the Rain*. New Zealand School of Dance Graduation, 2018. Photos: © Stephen A’Court

Emerge, a solo for a male, by Australian choreographer Louise Deleur, was a world premiere. Also rehearsed by Qi Huan, it received a focused performance.

Christopher Hampson’s Saltarello, choreographed for RNZB in 2001, is a smart and sultry number and a fitting finale to this satisfyingly varied program. Here staged by Turid Revfeim, again a School alumna as well as long-term Company stalwart dancer, teacher, choreographer and administrator there, and now teacher at the School, it gives scope to a large cast who find the style and pizzaz to mix humour into its moves.

2018 marks 20 years since Garry Trinder became Director of the School and there can be no doubting his commitment to the wellbeing and developing careers of the students. Chair of the Board, Russell Bollard, spoke in tribute. The small print in the program reminds us that dancer and staff reps are included on the Board. Any decent workplace these days knows to represent the spectrum of its people among its governance. It’s a mark of confidence, high morale, respect, common sense and fair play. Top marks to this institution for that

Jennifer Shennan, 23 November 2018

Featured image: Jaidyn Cumming and Bo Hao Zhan in August Bournonville’s La Sylphide. New Zealand School of Dance Graduation, 2018. Photo: © Stephen A’Court

Douglas Wright, 2016. Photo: © John Savage

Douglas Wright (1956–2018)

Douglas James Wright, dreamer of dances
by Jennifer Shennan

Douglas Wright, dancer, choreographer, writer, poet, visual artist, has died at the age of 62.

An obituary is normally about the deceased, but I begin with my declaration of conflict of interest (actually, deeply shared interest)—namely, that Douglas is the single most important artist in my life. His fearless vision through an astonishingly prolific artistic output moved us beyond comfort, beyond normalcy, beyond the already known. Not fantasy, not surrealism, not escapism, but expressionist art of the highest order, framed with wit—dark, caustic, incorrigible, ironic and hilarious by turns, and teeming with alternative perceptions of the natural and social givens. As a New Zealand artist across five genres, Douglas Wright remains a phenomenon without peer.

The Solomon Islands term for a choreographer translates as ‘dreamer of dances’. That epithet pleased Douglas since he often referenced Morpheus, god of dreams, son of Hypnos, god of sleep. His last dance, commissioned by art gallery director Michael Lett, was exquisitely performed by Sean MacDonald at Tempo Dance Festival in October, with final rehearsals conducted at the hospice. Titled M_Nod, with Morpheus in mind, it incorporated a James Joyce reading from Finnegan’s Wake, an aesthetic that suited Douglas well. The work was dedicated to the late Sue Paterson, Douglas’ long-standing colleague and friend.

In 1998 Douglas was made a Member of the New Zealand Order of Merit, and in 2000 a Laureate of The Arts Foundation. His company, Douglas Wright and Dancers, only ever received project-based funding from the Arts Council and there can be no easy way to analyse why his phenomenal talent was not better supported and continuously facilitated across the decades. Permanent funding of company management and adequate resources to tour his work internationally were what he wanted and deserved, but they were never forthcoming. In that, we let down both him and ourselves.

Now that Douglas is safely silenced, the tributes are flowing in torrents. Our best honour to him however is to remember his work, and lucky we are that he has written about dance, the most ephemeral of the arts, in depth and detail. The outstanding video documentary Haunting Douglas by Leanne Pooley (Spacific Films) is the finest portrait of a dance artist anywhere.

A consummate man of the theatre, the words Douglas loathed most were ‘bland’ and ‘boring’. His constant attention was to our experiences—the public, the personal and the private. If it had happened, or been thought or dreamt, then spit it out, say it loud, choreograph it, write it, draw it, sculpt it, tell it as it is. If some audiences or critics took offence, at least they were not bored. It was proof they were engaged. An indelible image remains—from Black Milk—when Three Graces, dressed in nurses’ uniforms, brought forward a tray of medical syringes then knelt to inject the stage floor, presumably a local anaesthetic to help us through what was to follow.

Douglas certainly had a gift for naming his dances—listen to them—Now is the Hour, Passion Play, How on Earth, As It Is, Buried Venus, Inland, Forever, Black Milk, Rapt, The Kiss Inside. He did not need tertiary education to lead him to literature, but as a school boy simply raided the library. His voracious reading habits included an early affinity with the writings of Janet Frame. His memoir, Ghost Dance, (Penguin, 2004, awarded the Montana prize for Best First Book) makes clear the abiding importance of his relationship with artist Malcolm Ross. (David Eggleton’s 2004 review for The Listener of Ghost Dance is definitive).

Douglas grew up in rural New Zealand, in Tuakau. The place name means tu = to stand, akau = river bank. You get a good view of a river when you stand on its bank. You get a good view of Douglas Wright through Pooley’s documentary, about his childhood intrigue at the woman dancing in a white dress on the porch of the neighbouring house in moonlight (‘…perhaps she was a moth who laid her eggs in me’) and fascination with his grandmother taking him to Catholic Mass (later referenced in Halo, for Royal New Zealand Ballet).

To his father’s disgust, rugby held no interest for the child but Douglas’ childhood talent for gymnastics brought him junior champion status and photos reveal a strength, grace and line that would eventually lead him to dance. The boy travelled alone from Tuakau to Auckland for regular training sessions, which led into the darkness of predatory sexual abuse in bus stations as bad as anything you’ve imagined. He was robbed of his childhood and the scars lasted for life, yet he could later communicate the complexity of the experiences without letting it destroy him. One poem, in his volume CactusFear (Steele Roberts, 2011) tells us about it, if you can get through it without crying.

After leaving school there was a dramatic drug career, eventually supplanted by his dance career, initially with Auckland-based Limbs Dance Company (1980–1983). Teacher Dorothea Ashbridge imparted the ballet technique that helped Douglas ‘map my body … give names and directions to movements my body already knew’. He spent 1983–1987 with Paul Taylor Dance Company in New York, a spectacular career, with performances and choreography (Hey Paris, Faun Variations) still remembered decades later by New Yorkers who probably see six dance performances every week.

Douglas’ astonishing strength combined with lyricism can be seen in DV8’s talisman and horrifyingly brilliant work by Lloyd Newson, Dead Dreams of Monochrome Men, in 1988 (available on dvd). Back in New Zealand Douglas’ grief at losing friends to Aids is choreographed into Elegy, 1992. Although not the death sentence it once signaled, Douglas’ own HIV diagnosis was encompassed in choreographies Forever and Ore.

In 1993 Russell Kerr cast Douglas in the title role of his production of Petrouchka for Royal New Zealand Ballet, described in Royal New Zealand Ballet at Sixty (VUP, 2013). His insights into performing that celebrated role, created by Nijinsky, are rare, if not unique, in the annals of ballet history. Douglas wrote what Nijinksy was unable to.

Douglas Wright as Petrouchka 1993, Royal New Zealand Ballet. Photo: © Photo Guy Robinson

Three works commissioned by Royal New Zealand Ballet, The Decay of Lying (1992), Rose and Fell, (1997) and Halo (2000) are all remembered by the dancers. Critics were challenged, as critics often are, but Douglas remained disappointed that the company never re-staged any of those works.

Douglas’ mercurial and multi-faceted personality was reflected in his works—by turns ecstatic (Gloria, A Far Cry); melancholic (Terra Incognito, Black Milk); grief-stricken (Elegy, Rose & Fell); satirical (The Decay of Lying); gender-shifting (Hey Paris, Forever); political (Black Milk); spiritual (Rapt, The Kiss Inside). We sense that whatever happened to him surfaced somewhere in one of his choreographies, but were never just about himself. He staged themes that may have shocked, or saddened, but they rang with truth.

Douglas released the artistry in many dancers and they know who they are. Lisa Densem (in the astonishing photo montage by Peter Molloy on the cover of the Pooley documentary) told me, ‘After you’ve worked with Douglas you have had more than a dance experience. He lets you become his friend.’

Several dancers became his muses: Debbie McCulloch with whom he shared an early close rapport; the enigmatic ‘goddess-like’ Kilda Northcott; Sarah Jayne Howard, a fiery furnace of a performer. Alex Leonhartsberger danced like Douglas-come-again, then Sean MacDonald became the final trusted courier of Douglas’ dream visions. Repertoire has been expertly staged in recent years by rehearsal director, Megan Adams.

There were only the briefest tours taking Douglas’ works abroad, yet, had that been responsibly managed and financed, he would have earned an international reputation as the Pina Bausch of the Southern Hemisphere. Nought to be done about that now but live with it. At least his treasures are in Nga Taonga Film & Sound Archive, in art galleries, on bookshelves, and in the Alexander Turnbull Library.

Douglas once asked me how baroque dance works—not that he wanted to perform one, just to understand how people danced in different times and places, so I showed him. He instantly caught the implications of the highly stylised technique, then quoted Louis XIV to me, and in one hour learned a sarabande that would take a ‘normal’ student a year to master.

Five of Douglas’ drawings, purchased by the Chartwell Collection for Auckland Art Gallery, hang in a current exhibition there alongside works by Colin McCahon, by Gretchen Albrecht (who provided the backdrop for Douglas’ first full-length work, Now is the Hour) and Jim Allen, celebrated sculptor of light. Douglas’ note alongside his work reads, ‘The figures in my drawings are verbs not nouns’. A number of these drawings are incorporated into his volume of poetry, Laughing Mirror, (Steele Roberts, 2007) where he famously penned the line, ‘Never trust an artist who is always trying to explain their work’.

Perhaps Auckland City Council might consider converting Douglas’ council flat, his home for many decades, in Norgrove Ave, Mt. Albert, into a choreographic residence? Alongside all else, Douglas was a perfectionist, not to say obsessive, gardener. The ancient cycads growing there (he would groom the spider webs off them with a toothbrush) might inspire a younger generation of home-grown dance-makers. Goodness knows, the country needs them.

Helen Aldridge, a Waiheke teacher and arts advocate, commissioned from Douglas a choreography to commemorate the life of her daughter, Deirdre Mummery, who died of an accidental drug overdose. Helen told me she did not know what to expect—perhaps a lament, or lachrimae? Instead, Douglas produced the exquisite Gloria, to Vivaldi, celebrating the life of his young friend. Gold silk-clad dancers fly and twist and turn in an airborne wonder. It’s the best dance ever made, by anyone, anywhere.

Beautifully filmed by Alun Bollinger, it’s there on YouTube (note, inexplicably, in two parts), posted anonymously by ‘a Rugby supporter’. Where is James Joyce when you need him?

Douglas is survived by his loyal and devoted mother, Pat, and the dancers of New Zealand.

Douglas James Wright: born 14 October 1956, Pukekohe; died 14 November 2018, Auckland

Acknowledgements: Megan Adams, Helen Aldridge, Lisa Densem, Sarah (Lawrey) George, Sean MacDonald, Keith McEwing, Leanne Pooley, Turid Revfeim, Guy Robinson, Anne Rowse, Roger Steele

This obituary is posted with the permission of The Dominion Post where it appeared on 17 November 2018.

Featured image: Douglas Wright, 2006. Photo: © John Savage

For other posts on this website about Douglas Wright, including reviews about some of the works mentioned above, follow this tag link.

Between Two. Kelly Nash and Douglas Wright

5–13 October, 2018. The Vault, Q Theatre, Auckland. Tempo Dance Festival

Reviewed by Jennifer Shennan

Between Two is a tandem of two 15 minute choreographies. The first, Tipu, is by Kelly Nash. The second, M₋Nod, is by Douglas Wright. Although not designed as such, the two works act as prologue and epilogue to each other. It is a perfect program.

Less than perfect is the venue, a tiny cramped vault in the Q Theatre complex, with the audience sitting in three rows of chairs on the same level as the performance space, and with an overhead stud the lowest since the New Zealand Ballet performed in A&P sheds around the country in 1953. ‘Don’t jump too high dears or you’ll crack your skulls open on the beam that’s two inches above your heads.’

There’s a noisy fan left on throughout the performance blowing cold air into our faces. Why? It’s not a hot night. ‘Oh because the fan’s droning helps block out the voices and footfalls of people in the foyer upstairs. This is a sustained and demanding 15 min solo so the dancer needs to concentrate.’ Well, I can understand the dancer’s need to concentrate, but Wright has for decades been New Zealand’s premier dance-maker, a force of theatre, the most important artist in my and many people’s life, and this dance will be his last. Was there no better space available in all of enormous Auckland for his swansong?

‘May I have a program or cast sheet please?’ (it’s hard to review without one). ‘Oh there isn’t a printed program,’ the box-office informs. Well I don’t believe that and sure enough, after it’s all over we are indeed handed a program. Hence this review.

Kelly Nash, working with Atamira Dance Company, has choreographed a number of memorable works of clear style and coherent proportions. The most recent I saw made a depth-sounding on Maori mythology and had extremely interesting collaboration with taonga puoro and karakia of Maori music. She’s an interesting choreographer who does not repeat herself. What will Tipu (meaning ‘seed’) offer? In a word, magic.

To Eden Mulholland’s inventive soundscape, two women, Nancy Wijohn and Atayla Loveridge, are encased in strong, transparent light-reflecting tights that seem like an otherworldy membrane of gladwrap. They move in sinewy duet, of sustained thread and thrust, suggesting female fecundity. It makes sense then that the two other members of the cast are Milly Kimberly Grant, a beautiful woman who sits, stands and moves about in the shadows upstage, singing snatches of lullaby, sometimes quiet sometimes strong, to Te-Whakanoa-sage, her five-month-old baby in her arms. He listens to her, looks about at the dancers, snuggles in, suckles a little, traces the other breast while doing so, just to check that there will be more milk for later. He strokes his mother’s cheeks and sucks on her chin, looks at the dancers, looks at us. We can’t see Te Whakanoa altogether clearly because our eyes are brimming at his total absence of guile, at his sweet soft gentle exploration of air, movement for its own sake. Who wouldn’t want to slow down time and embrace a five-month-old baby? The first dance.

All four performers take a simple graceful bow and walk quietly away. M_Nod, which is a nod to Morpheus, the god of dreams, opens with the recorded voice of Douglas Wright instructing us ‘Please close your eyes’ and so we do. After a minute or two ‘Please open your eyes’ and so we do. The scene is now set with a prone figure in a shroud, his head beneath a regular kitchen chair. Three knocks of the baroque conductor’s baton on the floor to warn us that the theatre-piece is about to start, that we should steady ourselves, and so we do.

There is text spoken through the muffle of the shroud. ‘I must get up’. But that only results in the dancer bashing his forehead against the seat of the chair. The shroud is pulled down to expose his face which turns towards us, the head shaking slowly as if to say ‘No’ but at ever increasing speed is soon a frantic blur of features. The body wriggles out, removes and tosses away the shroud. There stands Sean MacDonald, tall, dark and handsome, but no stranger to the dance stage here. Last week he was in Black Grace’s Crying Men. Here is rather more comfortably centre-stage, poised and open, ready to perform a solo masterpiece made for him by Douglas, for his protégé, friend and colleague.

Sean wears a black armband and we all know what that means. What follows is a flawless performance that encompasses the shade and light of all there is. The curiosity, the experimentation, the reaction to folly, the fury at incompetence, the search for explanations, the grace and the gladness expressed in strong clean diagonals, both within the body’s held line and gesture, as well as in the sequences of movement that will find the upstage-right to downstage-left diagonal line as a river of sweet strength to bathe in. James Joyce’s voice is heard reading from his Finnegan’s Wake. There will be an excerpt from Stockhausen’s Stimmung. Tuvan throat singing is heard.

Douglas Wright likes to choreograph for the throat, which always reminds me of Lord Krishna whose throat turned blue after he drank all the poisoned ocean so his people would be safe. There are motifs and echoes throughout the dance that refer to several of Wright’s own earlier works—Elegy for example, in atmosphere and costume (a woman’s negligee top and a man’s brown trousers); A Mystery Play in the head bashing (though here, mercifully, it is against the air rather than the wall); Forever and Black Milk and rapt in the arresting opening images; halo in the search for spiritual expression amid daily distractions; Gloria in the eye’s questing for transcendence. We can’t see Sean altogether clearly because our eyes are brimming at his total absence of guile, at the sweet soft gentle exploration of air, movement for its own sake. The last dance.

Fortunately there are four performances of this perfect program across two days and you can see them all because, incomprehensibly, the season is not sold out. There will be four more performances this weekend. By then the queues should be round the block, but who knows? This is Douglas’s last dance. He is in the hospice now—where the last rehearsals for M_Nod took place, all the above managed by rehearsal director Megan Adams who is working quiet miracles to do so.

The work was commissioned by Michael Lett, a young Auckland art gallery director, and had its premiere in the Grey Lynn Public Library hall back in July. Top marks to him, and to Carrie-Rae Cunningham, director of Tempo, for recognizing its importance and including it in the festival. I am assured there will be future performances, and that a good film has been made of the work.

Five of Douglas’ art works are currently hanging in New Zealand Art, an exhibition at the Auckland Art Gallery, where they sit alongside Colin McCahon, Jim Allen, Gretchen Albrecht (whose work was used as set design for Douglas’ first full length work, Now is the Hour, with Limbs in late 1980s—and we can rejoice that there is excellent film of that in Nga Taonga Film Archive).

… not to mention Douglas’ three published books, Ghost Dance, Terra Incognito (not a typo) and Black Milk, as well as his three volumes of poetry. Michael Lett is agent for the most recent art works. When I visited Douglas in the hospice, he murmured a worry that his work is not ‘out there’. I could assure him that it is.

Jennifer Shennan, 10 October 2018

Featured image: Sean MacDonald in rehearsal for Douglas Wright’s M_Nod.

Black Grace + Friends. Artistic Direction, Neil Ieremia. Photo: Duncan Cole

Crying Men. Black Grace

20 September 2018. Te Rauparaha Stadium, Porirua

Reviewed by Jennifer Shennan

Crying Men broke powerful new ground for Black Grace and director Neil Ieremia in a three-performance season at Te Rauparaha stadium in Porirua.

The opening work, Gone, resulted from a recent workshop conducted with 16 pupils from local schools, Porirua College, Mana College and Aotea College. Its taut atmosphere centred on the theme of sudden disappearance of family and the familiarity of home. The work was accompanied by The Virtuoso Strings, a local young orchestral ensemble (along the lines of El Sistema) conducted by Liz Sneyd. They played an astonishingly sustained and inventive composition by Craig Utting (tho’ the central string section had over-loud amplification—my impression was it did not need amplification at all).

The second work, E Toa, E Toa, choreographed by Ieremia and by Tuaine Robati, was performed by students from Whitireia Performing Arts. Its beautiful opening image, a circle of female and male dancers, arms intertwined, red hibiscus flowers bright on the dark costumes and bare skin glowing in the light, had a prayer-like quality as the dancers chanted their hope for a better world. It was a focused work from a large cast who moved with compelling energy, and the drum accompaniment was with them every beat of the way.

Both these works made strong atmospheric contribution to the serious theme of the following major work. Gone in particular reminded me of the Urban Youth Movement workshop projects in South Auckland that were part of Black Grace’s program some time ago.

In Crying Men, a powerful element of theatre was introduced through the script of playwright Victor Roger, centering on the desperation and sorrow of a man unable to break free from the physical violence that has marked his life as husband, father and grandfather. A major work in four scenes, its recorded narration by Nathaniel Lees was poignant but would be wonderful to include as a live component of the work.

Black Grace, 'Crying Men'. Artistic Direction, Neil Ieremia. Photo: Duncan Cole — Black Grace, *Crying Men*. Artistic Direction, Neil Ieremia. Photo: © Duncan Cole

Ieremia’s role as the grandfather had pathos, and the early scene of his wife being led away by female aitua (spirits) of death to the afterworld was shocking in its beauty.

A group dance of abstract design, simple in gestures but intricate in the canon and syncopation of its delivery, was a memorable gem that echoed weaving and carving patterns familiar from Pacifica arts.

The tense and violent encounters between three generation of males in one family was the continuing theme of darkness to the dance-play. A shot of humour was allowed in male/female interaction but there was no attempt made to cover up the central issue that remains a challenge in all societies as gender dynamics play out.

It seemed a pity not to employ the very considerable dramatic talents of Sean MacDonald, a foundation member of Black Grace back in 1995—but overall this was a powerful group performance. If at times sections of the work seemed repetitive or over-long, that I suspect was intended to echo the very point … where is this violence going? Where does it end? Not on Mars I think, but right here, in New Zealand, and in the Pacific. In India. How’s Australia doing? Probably every country on Earth has issues that choreography could help to confront. Black Grace is equal to that task.

Jennifer Shennan, 21 September 2018

Featured image: Black Grace + Friends. Artistic Direction, Neil Ieremia. Photo: © Duncan Cole

Nadia Yanowsky and Paul Mathews in 'Remember, Mama', Royal New Zealand Ballet 2018. Photo: © Stephen A'Court

Strength and Grace. Royal New Zealand Ballet

17 & 18 August 2018. Opera House, Wellington

Reviewed by Jennifer Shennan

The Royal New Zealand Ballet’s Strength & Grace program consists of four choreographies by women invited to mark the 125th anniversary of women achieving suffrage, with Kate Sheppard and her many New Zealand followers having led the world in that. It’s Sheppard’s face on our $10 bill, she is honoured in many parts of the country, particularly Christchurch her home town, and is considered by many to be New Zealand’s second most influential person, so a good choice by RNZB to allow choreographies to grow from her inspiration.

Overall, each of the four works has considerable strengths, but it is the dancers’ outstanding performances of commitment and calibre that made the night. I consider one of the works would be a true standout in any context or themed season, but each of them will have appealed to one section or another of the audience. It was in fact easy to find colleagues and friends, both younger and older, who had chosen a different favourite. Thankfully it is not a competition.

The first piece, So To Speak, by American choreographer Penny Saunders, explored the domestic relationships within a family. Kirby Selchow and Loughlan Prior, as Mother and Father, used striking gestures of clarity and fine timing in a highly effective opening motif, around a table downstage left, though the work became somewhat diffused when a large chorus-like cast entered. The use of pointe shoes for the Mothers but soft shoes for the Daughters, with close to identical dress for both generations of women, were subtle design choices lost on many I suspect. Dramatic opportunity to express the tensions between parents and children was lightly referenced, but the music of four different composers made for a somewhat meandering choreographic structure. Nonetheless the work made its mark and the performances were strong.

Loughlan Prior and Kirby Selchow in 'So to Speak', Royal New Zealand Ballet, 2018. Photo: © Stephen A'Court — Loughlan Prior and Kirby Selchow in *So to Speak*, Royal New Zealand Ballet, 2018. Photo: © Stephen A’Court

The second piece, Despite the Loss of Small Detail, by New Zealander Sarah Foster-Sproull, was sharp and spunky, and held great appeal for younger audience members. Eden Mulholland provided a lively percussive accompaniment, and the strength of movement delivered by the dancers certainly matched it. Abigail Boyle was a compelling central figure, supported by a somewhat enigmatic group of dancers. One memorable sequence had them stabbing the stage using pointe shoes as weapons, in a trope reminiscent of Akram Khan’s recent Giselle. The fashion-led design choice of costuming brought whimsy to what was nonetheless a serious declaration of independence.

Abigail Boyle in Despite the Loss of Small Detail, Royal New Zealand Ballet, 2018. Photo: © Jeremy Brick — Abigail Boyle in *Despite the Loss of Small Detail*, Royal New Zealand Ballet, 2018. Photo: © Jeremy Brick

The third work, Remember, Mama, by Australian Danielle Rowe, was to my mind the clearest work overall in both structure and theme. Although it also used four different composers, there was a distinct adjustment within the choreography at each section which made for welcome coherence to its unfolding. Nadia Yanowsky gave a strongly felt performance as The Mother, relating to The Son at various ages played by three different dancers. Shaun James Kelly always dances with quality and was a sparkling delight as the young child, using Mozart’s Ah! Vous Dirais-je Maman to great effect. Fabio lo Giudice was a sultry teenager, but Paul Mathews danced the adult son with a deep empathy and tenderness for his mother that will have touched many. He is a dancer with the intuition of an actor for how to portray character, and is one of the company’s real strengths. The group of men seemed like soldiers lost to the call of war, perhaps. The group of women fought as hard as any soldiers.

Dancers of Royal New Zealand Ballet in 'Remember, Mama', 2018. Photo: © Stephen A'Court — Dancers of Royal New Zealand Ballet in *Remember, Mama*, 2018. Photo: © Stephen A’Court

The fourth work, Stand to Reason, by South African choreographer Andrea Schermoly, took as reference one of the pamphlets Sheppard had produced in her stalwart campaigning years, projected as text behind the dancers. (That raised laughs among the audience but would have seemed anything but comic 125 years ago). Of the three composers used, the richest and most eloquent dance music of the whole evening was the Folie d’Espagne of Marin Marais, in a recording by Jordi Savall (the highlight performer of Wellington’s Arts Festival earlier this year). That drew a strong response from the cast of eight women, with particularly galvanised and striking performances from Mayu Tanigaito, Madeleine Graham and Kirby Selchow. Despite many standout performances of the program, a following solo by Selchow gave her a true claim to being the dancer of the evening. The work was at its strongest at that point and might well have finished there, in orbit.

Madeleine Graham in 'Stand to Reason'. Royal New Zealand Ballet, 2018. Photo: © Stephen A'Court — (left) Madeleine Graham and (right) Kirby Selchow in *Stand to Reason*. Royal New Zealand Ballet, 2018. Photos: © Stephen A’Court

(left) Madeleine Graham and (right) Kirby Selchow in *Stand to Reason*. Royal New Zealand Ballet, 2018. Photos: © Stephen A’Court

So overall, this is a program of strong choreographic ventures, a few unusual costume design choices, and effective lighting throughout by Andrew Lees. There’s a mosaic of different music compositions (12 in all across four works) and I know that can pose a distracting challenge for musicians and music-followers who tend to stay away because of that. Most memorably there is stunning dancing from a pedigree company that is half the age of the Suffragettes’ achievements.

Jennifer Shennan, 19 August 2018

Featured image: Nadia Yanowsky and Paul Mathews in Remember, Mama, Royal New Zealand Ballet 2018. Photo: © Stephen A’Court

Nadia Yanowski and Paul Mathews in 'Remember, Mama', Royal New Zealand Ballet 2018. Photo: © Stephen A'Court

Afterthoughts:
The sightlines in the Opera House are quite different from those in the St. James Theatre where the company usually performs, and that needs to be borne in mind for choreographic staging and video projections, both of which were compromised on several occasions. (My two immediate neighbours left at half-time since their view was seriously affected, and the seats were not classed as restricted viewing at the box office). The sound system is also perhaps settling in, and music volumes were at times uncomfortably loud.

This Wellington season of only two performances, and no tour to other centres, has left many dance followers further afield hoping for a future opportunity to see this program. The company website lists “Details Soon” for the Harry Haythorne Choreographic Awards towards the end of the year, now in its fourth year, so they may be planning to attend that season instead. New choreography brings fresh blood, and these stalwart dancers always perform, new work and old, as though lives depended on it. JS

Gayatri Lakshmanan and Vivek Kinra, Mudra Dance Academy, Wellington

A little corner of India in Wellington

Ever since Vivek Kinra began teaching Bharata Natyam classical dance in Wellington in 1990, there has been a little corner here, an enclave of India, brought close. His commitment to highest standards and consistent discipline is familiar from all dance training, but the way Kinra has single-handedly built up his academy for the daughters of Indian families here to study to the same level and standard that would be available to them back in India, is remarkable.

Over the years, there have been 27 public seasons of original choreography performed by Mudra Dance Company, there have been 40 arengetram or solo graduation recitals each of several hours duration, and the number of pupils attending classes over the years would be close to 2250. At least as impressive as these numbers is the fact that Kinra can probably tell you the names of them all without having to look up any records. The incisive mind and indefatigable memory of an Indian dancer is a source of wonder, and it is heartening to know that Kinra’s work here has been recognised when he was made a member of the New Zealand Order of Merit (MNZM) in the 2010 Queen’s Birthday honors for his ‘huge contribution to the New Zealand dance scene’. In February 2015 he received the Absolutely Positively Wellingtonian Award for his ‘outstanding contribution to Wellington through his work with Indian classical dance’.

Krishnaveni Lakshmanan was one of Kinra’s main teachers at the renowned Kalakshetra School in Chennai where he trained full-time from 1982 to 1987. Her daughter, Gayatri, and Vivek have been close colleagues since their student days, and she has visited New Zealand four times as a guest teacher at Mudra Dance Academy, and to act as artistic associate in the preparation of choreography and related arts for Mudra productions. Gayatri has performed in three productions in New Zealand with Kinra.

I watched Gayatri teach a number of classes at the junior and senior levels, and also spoke with her at length. (I am fortunate to be currently pursuing a PhD in Anthropology at VUW, profiling three dance communities in Wellington—free-lance ballet artists, the dancers at Mudra, and the Tokelau community dance group at Te Umiuminga in Naenae).

Gayatri instructed the pupils, ‘The little boy Krishna has long black curly hair—you show that by this gesture—not just wavy hair, but truly curly locks—lit from behind by a silver moon, a new moon, giving him a natural halo—quite different from a full bright moon that would be impossible to look at. He is an adorable little boy playing about. Of course you are going to fall in love with him, and it’s sure that we will too. You have to show us these things in the way you dance…’ I remark later that portraying the soft light of a crescent moon as opposed to a full moon is a sophisticated concept for young students to master. She replies, ‘Well, if dancing was so easy we would all be somewhere else.’ True.

Gayatri Lakshmanan teaching a junior class,. Mudra Dance Academy, Wellington 2018 — Gayatri Lakshmanan teaching a junior class. Mudra Dance Academy, Wellington 2018

‘Actually I don’t separate myself as a dancer from the dance itself. I’m lucky—I believe in Krishna so I can easily dance about him. But for my young students (Gayatri runs her own school in Chennai, where she has 75 pupils)—and these young ones here, many of them do not go to the temple, they possibly they do not believe in Krishna. So I have to encourage them to look inside themselves, to think about what similar qualities they do believe in, to portray those instead.

I will tell you something. When I was 15 years old, I was with my Father—and he had an accident. It was just terrible. I stayed with him, but he died from that accident. After that, I hated the Gods, I did not want anything to do with them. I gave up dancing—left it altogether—for three and a half years, I did other studies. After that long time, I came back to dancing, and started preparing for a special performance where I was to portray a devotee of Krishna. I had to search for him, to make some sense of what I believed in, what those beliefs represented and how they related to my dancing. By degrees I found him. Now his spirit is in me, always close by.

My mother taught me “Do not look at the audience while performing, do not try to connect with them. You will distract yourself, and them as well. Concentrate on creating the character, the little child. You will disappear and the audience will see the child in your place”.’

To her students, ‘Now listen—Siva from many temples can be depicted in dancing in a number of different ways—this mudra, that pose, that movement—but if it is Siva as Nataraj from Chidambaram you are dancing about, there is only one way to show him. You must first depict the architecture of the temple, the circular points, your arms are there, your wrists are here, your fingers are thus. This is uniquely Siva as Nataraj, in Chidambaram.’

The temple at Chidambaram, a Hindu pilgrim centre in southern Tamil Nadu has all the original poses of classical dance depicted in sculpture. I was lucky to visit there in 1985, en route to Kerala for Kathakali studies, and can summon the impressions from that visit as though it was yesterday.

Kinra’s students are primary school pupils, or at college, or university … some work as school teachers, engineers, accountants, hospital theatre nurses. All are female, most are Indian, a few are pakeha. None of it is easy for anyone though they must strive to make it seem so. ‘My Mother says dancing is 99% perspiration and 1% inspiration’, Gayatri reminds them. There is an electric atmosphere of concentration from every pupil in the studio.

I slip away after the class in awe of the 8 year old pupil I have just seen who is most exquisitely immersed in perfecting this demanding dancing. She hasn’t a clue how strikingly talented she is. She’s too busy portraying little Krishna stealing the butter without being caught. We will see more of this child, both of them.

Jennifer Shennan, June 2018, Wellington

Featured image: Gayatri Lakshmanan (right) and Vivek Kinra, Mudra Dance Academy, Wellington

Gayatari Lakshmanan and Vivek Kinra, Mudra Dance Academy, Wellington

Nigel Preston Boyes (1959–2018)

Nigel Preston Boyes, born Marton, 7 December 1959–died Wellington 2 July 2018
Office Manager, Royal New Zealand Ballet

by Jennifer Shennan

Nigel Boyes was a hugely competent arts administrator, as well as honorary archivist, for over ten years at the Royal New Zealand Ballet. He was the union spokesperson for the dancers, and their friend and mentor, member of a number of choirs, helpful colleague and cheerful friend to everyone he met. Nigel was diagnosed with lung cancer in late April. He stayed calm and stoic, and died (in Mary Potter Hospice, listening to Mozart) just two months later. The suddenness of that departure has left his family and friends reeling in shock, since Nigel never drew attention to himself but always acted in the role of supporter and listener, always in the service of others, always with a sense of fair play. The funeral at Old St Pauls on Friday 6 July drew many from far and wide to ‘farewell a beloved brother’ (that’s the title of an early composition by J S Bach) and was testament to the esteem held for this quiet, unassuming man claimed by so many people as best friend, or at least the most decent person they ever met.

Nigel’s departure has left questions hanging … ‘Who on earth do we go to now? What’s so & so’s mobile number? Why won’t these computer attachments open? What restaurant is open on a Monday evening? Can you do an extra tour of RNZB Wardrobe for some youngsters between scheduled bookings? Can you find extra passes for the Dress Rehearsal for these folk who are out of work and down on their luck? Can you order in more copies of RNZB at Sixty and, the next time he’s in, get Jon Trimmer to sign them before you pack merchandise for the tour? Could you design the program for the Russell Kerr lecture? How will we fund the refreshments? Is that injured dancer recovering from surgery? Can you find a photo of the 1983 production of Ashley Killar’s No Exit? Who is teaching class tomorrow?’ All the small questions which make the biggest difference. Nigel always said yes to every request, knew the answers to the questions, or made it his business to find out who did.

Nigel, born in 1959, was the third of four sons of Phil and Sybil Boyes. Phil, an accountant, was Rangitikei County Clerk at Marton. Nigel attended Marton primary and intermediate schools. Secondary schooling was at Rathkeale College in Masterton where, inspired by music mistress Faye Norman, he joined in a wide range of music activities—in the choir, and as principal pianist with the college orchestra. Later Nigel sang in several choirs—New Zealand Opera Chorus, Orpheus Choir, and most recently Inspirare, chamber music ensemble. Mark Stamper, director of Inspirare, sent a message …

I first met Nigel at his audition for Inspirare. He had a wonderful smile, bounce in his step, and a spirit that captivated me. We talked for almost an hour. This spirit and joy continued throughout every rehearsal, coffees at the St. James Mojo, and all other times with Nigel. The world was a more loving, joyful, and helpful place when he was here.

After completing a BA at Massey University in Palmerston North, Nigel then worked for his brother Paul in his landscape and design company in Rotorua from 1991–1995. Designer Landscapes held contracts at Rainbow Springs for a number of years, and Nigel maintained an interest in gardening throughout his life. Nigel worked in the United States in the mid-90s, for a time as Marketing Assistant to the Director of Listings at the Pacific Stock Exchange in San Francisco. He had a lively interest in travel, visited Greece, cruised on the Rhine, and visited Boston and New York regularly to keep up with friends there. He adored visiting Mexico and, on regular dates here with a friend over a margarita, would keep alive the spark of his intention to holiday there again.

Meantime Nigel drove almost every weekend to visit his ageing mother in Wanganui. He would mow the lawns and trim the hedges of the family home in Marton and be back in Wellington in time for choir practice. At a garden working-bee at Jon and Jacqui Trimmer’s home in Paekakariki, Nigel was first up the ladder with secateurs and the last one to down tools. He hated leaving any task unfinished.

Being gay was important to Nigel and he was a supportive friend to many. He was outraged whenever he learned of discrimination or injustice, and worked with courage, discreetly but tirelessly, to put things right. He was a peacemaker and has left the world a better place. We are just all very sorry that he has left it. Nigel is survived by his mother Sybil, his three brothers Michael, Paul, Simon and their families.

Discussions are under way to establish an award in Nigel’s name to encourage music studies among dancers.

Sources: Simon Boyes, Terry Sheat

Jennifer Shennan, 8 July 2018

Featured image: Nigel Preston Boyes (1959-2018)

Dancing with Mozart. Royal New Zealand Ballet

31 May 2018, Opera House, Wellington

Reviewed by Jennifer Shennan

Ballet companies anticipate repertoire and book programs in long to mid-term time frames. Perhaps for that reason, the four works in Dancing with Mozart sit somewhat unevenly. The opening Balanchine Divertimento No. 15, and a newly commissioned work were the choices of the current artistic director, whereas the two Kylián works, Petite Mort and Sechs Tänze were chosen by the previous artistic director some time ago.

My guess is that Mozart would have found the Divertimento No. 15 somewhat laboured, with its numerous unmotivated entrances and exits, delivering the patterns that are its only content. I am not against patterns per se, in truth I love them if they are danced with élan and clarity, when they can represent all manner of things. In this work, however, there is little hint of meaningful rapport between dancers, and no development of a relationship to the audience, so zero effect of theatre from this extended piece.

Mayu Tanigaito and Joseph Skelton in *Divertimento No. 15*. Royal New Zealand Ballet, 2018. Photo: © Stephen A’Court

The use of guest stars who are of varying aesthetic is hard to understand when the company has so many fine dancers, or until very recently did have, within its ranks. Mayu Tanigaito and Alexandre Ferreira save the day in their brief solos when with sparkling nonchalance they mask the effort involved in the demanding virtuosity.

This is the only work on the program played by Orchestra Wellington. Recorded music is used for the two Kylián works, evidently as required by the choreographic contract, but that is not made clear in the marketing of the season and has caused some upset reactions among those who booked to attend expecting live orchestra throughout.

The Corey Baker commission, The Last Dance, is a challenged work—no aspersion on the dancers who give it their best, but its ideas and images seem oddly static. All new choreographic challenge has to take risks and no one can guarantee the outcome, but whoever commissions and whoever choreographs needs to know a company’s strengths and production values as starting points. A pick-up group of dancers may have been a better choice for this project. It gives me no pleasure to report that it is the least appropriate use of Mozart’s Requiem that I could imagine.

How grateful we are then for some real choreography that claims space and gives dancers the moves they need to show the complexity and ambiguity, the serious, the strong and the playful options available to those of us who want to recognise life celebrated in dance. Both Kylián works, Petite Mort and Sechs Tänze, would have pleased Mozart no end, alive as they are with vitality and madcap, laced with wicked wit and the spin of genius. Every image and every move is deliciously carved and carried, suggestive and sensual, teeming with nuances from the choreographer’s rich train of thought.

Tristan Gross and Massimo Margaria in *Sechs Tänze*. Royal New Zealand Ballet, 2018. Photo: © Stephen A‘Court

Both these dances, performed by Nederlands Dans Theater, are on YouTube, with Stephan Zeromsky, who has so ably staged the works here, in that cast. The fact that you can watch on Youtube is no reason to stay away from a live performance. But it does give you and me the real and rare chance to study the works in all the depth and detail that repeat viewings allow. Kylián’s personal website also offers much insight into his remarkable career, prolific choreography, and his haunting muse.

I also welcomed several memories that this season triggered—for starters, during Ashley Killar’s term here, probably the definitive Balanchine work ever seen in this country, Agon, exquisitely performed by Ou Lu and Amy Hollingsworth. Pure Balanchine at his best.

Another treasured memory is Harry Haythorne’s beautiful staging of Balanchine’s Serenade on the New Zealand School of Dance in 1984. (It is a little known but fascinating fact that Haythorne was the first person to script Serenade into Laban Notation. The original score held in the Dance Notation Bureau in New York carries his signature, H.H., in the bottom corner. Dance history is a mercurial creature).

None of us is likely to forget Kylián’s masterwork Soldatenmis/Soldiers’ Mass, to Martinu’s Mass of the Unknown Soldier, which has been twice so brilliantly staged by RNZB, during Matz Skoog’s and again during Francesco Ventriglia’s directorates. The work throbs with the urgency and pain and horror and courage required in battle. It demands extraordinary stamina. Every male dancer in the company is cast. If one injures there is no recourse but to bring in the strongest female dancer in the company to replace him. In the first season that was Pieter Symonds. I wrote at the time this was the night Joan of Arc came to town—and Pieter has used that epithet in her cv ever since. In the most recent season, another male dancer injured, and Laura Saxon-Jones was brought in to replace him. I wrote then that Joan of Arc had returned to town. Laura’s fine dancing, and her own spunky choreography that we have seen in two of the Harry Haythorne award seasons, are much missed from the company’s ranks.

Back to 1991 and there was something!—the full-length Wolfgang Amadeus, the life and work of the composer, choreographed by Gray Veredon, combining story, drama, poetry, comedy and heartbreak. RNZB seasons were longer then, spanning two weeks, so we had more chance for repeat viewings. The entire celebratory work was accompanied by live orchestra, and the Requiem sung by live choir, with singers crowded into the boxes to the sides of the stalls and circle levels. Eric Languet danced Wolfgang. Jon Trimmer played his father, Leopold. Who could forget them? Dance history might be mercurial but it is also tidal, and never dies completely.

Jennifer Shennan, 4 June 2018

Featured image: Katherine Minor and Fabio Lo Giudice in Petite Mort. Royal New Zealand Ballet, 2018. Photo: © Stephen A‘Court

Abigail Boyle and Paul Mathews in 'The Piano. The Ballet'. Royal New Zealand Ballet, 2018. Photo: © Stephen A'Court

It never rains, it pours…

…afterthoughts to Festivals in Wellington, and Auckland…and RNZB The Piano:the ballet

by Jennifer Shennan

Recent worldwide weather events have seen unprecedented extremes in both directions. As we cool down into autumn in New Zealand, we could be mindful of the northern hemisphere’s rite of spring (loads of daffodils apparently, but still cold and wet). We might all be wondering about the proportion of human responsibility for climate change, and what we, each and together, can do about it. So what’s that got to do with dancing? Well, nothing and everything. It’s a global globe that’s turning and we’re all on it.

Recent remarks locally have stated that the New Zealand dance scene is so isolated from the rest of the world. Poppycock, I say, isolation is a state of mind and everywhere is isolated from somewhere. We are entitled to believe that the centre of the world is wherever we are on the day, and that size has nothing to do with it. But it is at the same time true that you sometimes want to see a dance that is not on in your town. What to do about that?

Read this website for a review of the recent retrospective of Graeme Murphy’s works by the Australian Ballet. Think about the issues involved in such retros, and follow the Comments with interest. This triggers memories of Murphy’s works for RNZBallet over the years (too few in my estimation). Thought-provoking.
Read Joan Acocella’s insightful writings on dance in the New Yorker. Her recent pieces on Arthur Mitchell, Twyla Tharp, Alexei Ratmansky give rich commentary on dance in America at its best. Acocella is for me the most lucid dance writer in the English language and I hang on her words. You can catch four articles per month in the New Yorker online, or inherit copies from your kind subscribing friends.
Watch Sky Arts television channel’s current broadcast of the 90 minute programme of Patricia Brown’s work. I’d seen photos of her dancers for years but never watched them in motion. Now I have. Intriguing.
Be glad of Arts Festivals. Both Wellington and Auckland have just ended their seasons, plus Fringes, with a remarkable range of dance events on offer that have brought us great works, still warm and wet, from far afield, as well as new local work with much cause to celebrate. RNZBallet’s The Piano:the ballet (see review below); English National Ballet’s Giselle (s.r.b.); Crystal Pite’s and Jonathan Young’s Betroffenheit (s.r.b.); Michael Parmenter’s Orpheus; Malia Johnston’s Rushes; and the all time standout for me in Michael Keegan Dolan’s Swan Lake Loch na hEala (already reviewed on this website at this link)

In recent years Auckland has staged a festival in the alternate years to Wellington’s longer-established biennial, and the airlines were happy as folk winged their way north or south. That worked fine. Now however Auckland has made theirs an annual festival, to run concurrently with Wellington’s, and that does not work fine. I was conscious of a number of friends who watched wistfully as I flew to Auckland for English National Ballet’s Giselle. A number of other friends did go north too but, in doing so, missed out on the remarkable Betroffenheit back here in Wellington. I fear that the two festivals going up against each other across the same three weeks (they claim to co-ordinate and share events, but they do not…) will cause over time a weakening of both programs, and confuse the punters. Australia staggers her cities’ festival seasons better than we do, which makes sense, and also keeps the airlines happy.

I had to fly back to Auckland within the same week for the legendary percussion ensemble, From Scratch, headed by Philip Dadson. (I had danced to their Drumwheel in performances at the National Art Gallery in 1979. Now the striking Carol Brown dances to the same work. Interesting contrasts). My daughter was also involved in a collaboration with From Scratch at the breathtaking Te Uru gallery complex in Titirangi, west Auckland, the great Manukau harbour sprawling below the rooftop venue, in the treetops, at sunset … the first site specific performance of the many I have attended that has ever really thrilled me.

Back in Wellington The Flamenco Project, by Isabel Rivera Cuenca from Barcelona, was the Fringe Festival’s triumph, a strong and spirited yet subtly playful offering of the best of southern Spain—with return visits to New Zealand on offer. The fabulous Cuba Dupa street festival, as fringe to the Fringe, just squeezed in before the end of a golden summer. Included was a riveting Javanese wayang kulit shadow puppet show by dhalang Joko Susilo, effortlessly accompanied by the local Gamelan Padhang Moncar. The astonishingly dance-like arm movements of the puppets was a revelation of this dhalang’s expertise.

Withdrawal from Festival mania? Nah, no time for the blues. Within a day a local cinema was screening Royal Ballet’s The Winter’s Tale by Christopher Wheeldon in live telecast. A knockout. The Bernstein Project and Manon are coming hard on its heels. Isolated in New Zealand? If you say so, but I don’t.

———————–

Abigail Boyle and Alexandre Ferreira in 'The Piano, the ballet'. Royal New Zealand Ballet, 2018. Photo : ©Stephen A’Court — Abigail Boyle and Alexandre Ferreira in *The Piano: the ballet*. Royal New Zealand Ballet, 2018. Photo: © Stephen A’Court

The Royal New Zealand Ballet has just completed the national tour of The Piano: the ballet, which saw seasons in both Wellington and Auckland festivals then to eight? cities nationwide. Following inspiration of Jane Campion’s celebrated film from 1980s, the ballet is choreographed by Jiri Bubenicek, in collaboration with his brother Otto on music and design.

The work was originally commissioned for RNZB by Francesco Ventriglia, and extended into two acts from its beginnings as a one-act for Dortmund Ballet in 2014.

(very interesting to read their online promo of that production. I guess isolation works in a variety of ways)…

Specifically for Ballet Dortmund he [Bubenicek] has arranged his newest creation, inspired by Jane Campion’s Oscar-winning film The Piano. He tells the story of a mute woman living in Australia in the 19^th century, at the outpost of civilization. In the midst of brutal plantation owners and disenfranchised aborigines she can only express herself through the piano. Together with the film’s Australian director, Jiří and Otto Bubeníček sought the original setting of the film to find out what art can be for people who find themselves in extreme situations—everything.

RNZB’s was a major project that has attracted nationwide accolades for the production, and rightly praising outstanding performances by Abigail Boyle and Paul Mathews, among others in alternate casts. The role of the child was a fabulous opportunity for a juvenile player, making far more dramatic demands than the usual cute child dancer cast in many a ballet you and I have seen. (see theatreview, for links to a number of reviews of the production).

Abigail Boyle and Hazel Couper in The Piano. The Ballet. Royal New Zealand Ballet, 2018. Photo: © Stephen A'Court — Abigail Boyle and Hazel Couper in *The Piano: the ballet*. Royal New Zealand Ballet, 2018. Photo: © Stephen A’Court

The mise en scene of New Zealand land and seascapes was impressive, monumental even, yet did not overpower the danced story. The music excerpts were sourced from numerous different works by numerous different composers, and some (well, me anyway) found that problematic, sensing an opportunity missed by the Company not to have commissioned a New Zealand composer to produce a through-composed score (such as Gareth Farr? John Psathas? There are also other composers who could have managed it, and the cost would not be astronomical alongside the rights to composers, recording companies and performers that must have been required). If that were in place (and it still could be) the work could tour Europe and show the world we’re the best little ballet company on Earth. As it stands the music does not cumulatively and fully support the shift between the picaresque Act One and the emotional depths of Act Two. Some colleagues found a familiar music excerpt distracting when they heard it, wondering (‘Oh, I know that piece so well … whatever is it?. Oh whoops, he’s fetched an axe … what’s he going to do with it now?’)

The ballet has raised other interesting issues along the way, prominently the depiction of Maori in the choreography. Even though respected Maori choreographer, Moss Paterson, was brought in to oversee that dimension, a raft of patronising Pakeha nevertheless commented that the performance of haka should not be left to ‘European’ dancers, and that Maori dancers should themselves be included in the cast instead. One could reply that the challenge to professional dancers in the theatre is to portray ‘other’ in almost every role they take. They may not particularly identify with a repressed and violent husband, a reluctant or duplicit lover, or specially feel like a Cupid or Tinkerbell, a sylphide, or Te Rauparaha, but that’s their trade and the best of them do it with aplomb … witness Abigail Boyle, witness Paul Mathews (whose internalised haka of fury upon discovering he had been cuckolded crosses all ethnic divides) and witness Luke Cooper, Maori dancer in RNZB.

Depiction of Maori in RNZB repertoire over the years has not happened often. Ihi Frenzy, with Te Matarae I Orehu, back in Matz Skoog’s day as director, was one.

(The real strength of that project was to take company to the marae in Rotorua for an immersion orientation…then to tour both ensembles nationwide. By the end of that tour, RNZB dancers were indistinguishable from Maori at the haka finale). The indelible memory for me however is from Gray Veredon’s Tell me a Tale, (during Harry Haythorne’s directorate) when Warren Douglas played the Maori brother, who warned the Pakeha settler coming ashore that his sister would not be available as a girlfriend, and confirmed that in haka. End of story. We could well see that work again—Jon Trimmer, Kerry-Anne Gilberd and Kim Broad who played the lead roles are all still around and could help Gray Veredon with re-staging. Design by Kristian Fredrikson was one of his best, and the choreography suited our company extremely well.

The choreography of The Piano follows Campion’s film in great and faithful detail, including the spirited caricature of the preacher and local congregation of early settlers. I found it a good idea to watch the film again, in tandem with this ballet—and you couldn’t help but notice that the choreographed portrayal of Maori was immensely more successful than the film’s very peculiar treatment of ‘the natives’ who lay around mostly swathed in blankets and draped in mangrove trees.

Having said that, I also noted that I very much preferred the film’s shape-shifting epilogue to the ballet’s ambiguous ‘ending’. Plays in the theatre have endings. The ballet would be stronger for having one too. Then it could really take Europe by storm. There’s the wero to you.

Jennifer Shennan, 4 April 2018

Featured image: Abigail Boyle and Paul Mathews in The Piano: the ballet. Royal New Zealand Ballet, 2018. Photo: © Stephen A’Court

Swan Lake—Loch na hEala. Michael Keegan-Dolan

St James Theatre Wellington, 14 March 2018
Choreography: Michael Keegan-Dolan. Music: Slow Moving Clouds

Reviewed by Jennifer Shennan

It is revealing to read an interview with Michael Keegan-Dolan in the local press in which he admits that he thinks this latest production, Swan Lake—Loch na hEala, is his best work to date. Many an artist would say the latest work is the best work—but it’s undeniably true that the thrust and ideas in this work are of unparalleled import and poignancy. It is hard to imagine another theatre work grappling so surely with old story and deep themes, revealing dark secrets and offering balm however briefly. This Lake of Swans is painfully beautiful, heartfelt, soulsprung, footstamped, wingborne, endearingly musiced, beyond reach and entirely present.

Keegan-Dolan’s earlier Giselle, Petrouchka and Rite of Spring, with his Fabulous Beast Dance Theatre, were all courageous and hugely memorable works, but Loch na hEala may well prove to be the most outstanding visionary work of its generation. It is an honour to write about the production, and important to thank the New Zealand Festival for their decision to bring this astonishing work to our town.

It’s a thrill to see Alex Leonhartsberger, consummate performer, in the central role (revives memories of Douglas Wright’s choreographies when Alex was in the cast). The exquisite Rachel Poirier is a wounded Dying Swan for our time (as Kilda Northcott was a few years back, muse to Douglas). Keegan-Dolan is to Ireland what Wright has always been to New Zealand, and that has to be my highest praise to them both. Kia ora korua. Salute to the pair of you.

Rachel Poirier as Finola in Michael Keegan-Dolan's 'Loch na eHala (Swan Lake)', Wellington, 2018. Photo: © Matt Grace/New Zealand Festival — Rachel Poirier as Finola in Michael Keegan-Dolan’s *Loch na eHala (Swan Lake).* Wellington, 2018

W. B. Yeats’ poem, The Wild Swans at Coole, resonates with great birds ‘mysterious, beautiful’ that in turn evoke the exquisite 16th century madrigal by Orlando Gibbons ‘The silver swan that, living, had no note…’ (Swans in old tales are often bewitched women, rendered mute) ‘when Death approached unlocked her silent throat’. This trope is achingly, beautifully caught in the final pas de deux of love and comfort that is permitted to the two wounded and damaged characters of this production—Jimmy O’Reilly (read Prince Siegfried), and his adored Finola, (read Odette). It has the fragility of life, held by love, yet dead and gone too soon. You’ll be weeping now if ever you wept at anything. You’ll be back tomorrow night for a repeat viewing. That’s not masochism, it’s just too beautiful to see only once.

W. B. Yeats The Wild Swans of Coole

The trees are in their autumn beauty,
The woodland paths are dry,
Under the October twilight the water
Mirrors a still sky;
Upon the brimming water among the stones
Are nine-and-fifty swans.

The nineteenth autumn has come upon me
Since I first made my count;
I saw, before I had well finished,
All suddenly mount
And scatter wheeling in great broken rings
Upon their clamorous wings.

I have looked upon those brilliant creatures,
And now my heart is sore.
All’s changed since I, hearing at twilight,
The first time on this shore,
The bell-beat of their wings above my head,
Trod with a lighter tread.

Unwearied still, lover by lover,
They paddle in the cold
Companionable streams or climb the air;
Their hearts have not grown old;
Passion or conquest, wander where they will,
Attend upon them still.

But now they drift on the still water,
Mysterious, beautiful;
Among what rushes will they build,
By what lake’s edge or pool
Delight men’s eyes when I awake some day
To find they have flown away?

Orlando Gibbons’ madrigal, The Silver Swan, is one of the Poems in the London Underground now. The seventh Autumn has come upon me since my Allan slipped down and away, leaving us mute, so shocked at his leaving. Unreal. Not real. Did he not love us enough to fight and slay the dreaded Count Leukaemia von Rothbart and stay with us in the happy nest of our home? What was he thinking to go away and leave the garden unweeded, the lawn all unmown, the orchard overgrowing, the path too thin as its spread of metal wears away, all his books on these shelves with bookmarks still upstanding, his dressing gown hanging on the back of the door, his gumboots by the garden shed, the plum tree that presages Spring, the Christmas pohutukawa of summer, the gold & red leafed grapevine ushering in Autumn, the darling tiny snowdrops so sweet, so perfect, so silent in cold Winter. Why did I waste you? Why did I lose you? Why did I not hold you tighter, stop you getting away? We could have made it. We could have fixed everything. We still could. Don’t unlock your silent throat, don’t sing or Count von Rothbart will get you. The clematis, the one you planted for Beth, needs pruning. Then there’s the little daffodil, the scented one you planted so tenderly under our window when Nell was born. I need you here to help me find that bulb gone underground. Don’t go. Please stay. Don’t leave. No wonder tears drenched my dress as Jimmy danced with Finola. You would have drenched yours too.

In the afore-mentioned interview Keegan-Dolan admits he is interested when people come back for repeat viewings of his show, and he wonders why they do. I’ll tell him why. I just did.

Jennifer Shennan, 20 March 2018

Follow this link to Jennifer Shennan’s review for Radio New Zealand’s Upbeat program.

Featured image: Alex Leonhartsberger as Jimmy O’Reilly and Rachel Poirier as Finola in Michael Keegan-Dolan’s Loch na hEala (Swan Lake), Wellington, 2018

‘Don’t be afraid of the dark—it is your friend’