The Firebird. Royal New Zealand Ballet

Online screening, 27 August-6 September 2021

I was booked to cross the Tasman to see Royal New Zealand Ballet’s recent double bill program, The Firebird and Paquita, but the pandemic got in the way yet again. So I was pleased that a stream of Firebird was available, filmed in Wellington on its opening night there on 28 July 2021.

This Firebird was commissioned from Loughlan Prior, choreographer in residence with Royal New Zealand Ballet, and, while Prior used the music of Igor Stravinsky, familiar to many dance audiences, what resulted was a unique take on the story rather than what many might expect from a production named The Firebird. In essence, Prior’s Firebird is about hope in a world plagued by environmental crises and other chaotic matters, and the Firebird is portrayed as a phoenix-like character who gives hope as she rises from the ashes of destruction.

For most of the time the setting is grim and dark and seems mostly to take place in a run down corner of a harbour town where, in the background, we can see the remains of a ship and a gangplank or two that give the upstage area some height. This world is populated by two groups of people, the Wastelanders who work to survive in harsh conditions and the Scavengers who are constantly and sometimes unpleasantly on the lookout for food and water. Occasionally the scene shifts from a corner of this settlement to a forest-like area (no trees, just scrims and darkness) where the search for food and water takes place. The main figure among the Wastelanders is Arrow (Harrison James). He is without water and falls asleep in the forest area where he is discovered by the Firebird (Ana Gallardo Lobaina). After their encounter she gives him a feather, plucked from her body: it is capable of drawing up water from the depths of the earth.

But later the Firebird is captured by the Scavengers, led by the Burnt Mask (Paul Mathews) and his partner Elizaveta (Kirby Selchow). The Firebird is eventually released by Arrow’s partner, Neve (Sara Garbowski), but, angry at having been captured, the Firebird calls on the dark side of her powers to create an inferno that initially engulfs the harbour settlement. Then, drawing on her last remaining strength, she extinguishes the inferno and collapses into Arrow’s arms. Her body bursts into flames. But from the ashes she is reborn and hope fills the world.

Ana Gallardo Lobaina’s performance as the Firebird is an absolute standout, as is Prior’s choreography for her. At times, especially in her first solo, her movement is quite grounded, but at other times her arms have such a beautiful, lyrical quality, and the way she moves her neck and head tells us so much about her character. Her various pas de deux with Arrow are filled yet again with swirlingly beautiful arms and exceptional lifts. The duet after their first encounter is especially interesting. Harrison James’ performance here is at first hesitant and anxious; he is unsure of how to react to the creature he has just encountered. But he shows growing pleasure in the meeting and we see those changes of emotion quite clearly in the choreography and the performance of it.

Ana Gallardo Lobaina and Harrison James in *The Firebird*. Royal New Zealand Ballet, 2021. Photo: © Stephen A’Court

Another choreographic highlight is the manner in which Prior develops the idea of the inferno that the Firebird creates. Four dancers surround her and support her as she storms her way around the stage, and at times they gather around her in poses that extend her arms so her wing span looks huge and confronting. Lobaina’s death throes are also beautifully structured and performed, as is her rebirth at the end of the work.

The Firebird and the inferno she creates. Royal New Zealand Ballet, 2021. Photo: © Stephen A’Court

There were one or two moments that I thought needed some extra work from Prior. These were times when groups of dancers stood around watching the main events. Often they appeared not to be involved in the action taking place before them and they reminded me of the young ladies of the village in some productions of Giselle who stand around admiring each other’s dresses rather than being involved in the downstage action. On the other hand, the final group dance as the Firebird was reborn was great to watch with everyone joining in the spreading joy.

I was not a fan of some of Tracy Grant Lord’s costumes, in particular the ‘dropped crotch’ pants worn by many of the characters. While such clothes are something of a fashion item these days, they just look daggy to me, although I guess that added to the shabby look (no doubt intentional) that distinguished those characters and the roles they were playing. The costume for the Firebird, however, was quite spectacular in colour, fabric and cut.

I was blown away by Jon Buswell’s lighting and the exceptional use of visuals and animation from POW Studios, including the orange-red flame and sparkling red spots of light that preceded the comings and goings of the Firebird. Then there were the images of water covering the stage and the crashing waves that appeared in the background as chaos began to rage through the settlement. And, after the incendiary red orb, the darkness and the clouded sky behind the ruined ship that made up the main part of the set, the arrival of the light was quietly beautiful, especially the huge, softly-petalled pink flower that replaced the darkness of the sky.

The Firebird is reborn. Royal New Zealand Ballet, 2021. Photo: © Stephen A’Court

In the end this Firebird has to be seen as an outstanding example of collaborative input from an exceptional team of creative artists. I can’t help wondering if the kind of visual additions of a technological kind that we saw in this Firebird is the way forward. I have seen similar uses of technology by contemporary companies in Australia (Sydney Dance Company springs to mind) but ballet companies often seem to be a little more set in their ways, especially in large-scale narrative works lasting two or more hours, which may not be surprising. But let’s keep moving.

Michelle Potter, 29 August 2021

Featured image: The Firebird, Royal New Zealand Ballet, 2021. Photo: © Stephen A’Court

Cockatoo Calling. Liz Lea

What do dancers/choreographers do in quarantine/lockdown? If they’re Liz Lea they make short videos, in this case for Science Week 2021.

Cockatoo calling is made for children so if you have your family at home, with the children doing home schooling, you might be interested in Lea’s introduction to the habits of the sulphur crested cockatoo. But even for grown ups it’s a fun experience.

One particular section reminds me of a dance colleague who some years ago was visiting me in Canberra and was shocked that I was trying (in vain I might add) to keep the cockatoos out of our yard. My friend was from New York City where having a cockatoo or three in your yard (which most people in New York don’t have anyway) was such a beautiful surprise that she couldn’t understand why I was shooing them away. Why was I? They were busy chewing on the wood of our deck and I had visions of it collapsing!

I’ve now given up. They come all the time, it’s one of the joys of living in Canberra. And the deck is still standing.

Enjoy the footage at the link below.

Michelle Potter, 26 August 2021

The Frock. MADE

I didn’t see Graeme Murphy’s 2017 work, The Frock, as a live production. It was fashioned by Murphy and his creative associate Janet Vernon on the Tasmanian group of ‘senior’ dancers, Mature Artists Dance Experience (MADE), a company I have never had the luck to see live either. But some research I have been doing recently aroused my interest and I found a way to see The Frock on film. And what an adventure it was!

The Frock follows the life experiences of a woman who sits at the side of the stage on what looks like the verandah of a house in a rural area of Australia. She watches as her life unfolds before her, although leaves the comfort of her verandah to participate in many of the experiences that play out on stage. She is nameless and is something of an ‘everywoman’ living across several decades, beginning perhaps in the 1950s.

But before those decades begin to unfold choreographically, in the opening section the woman explains the moments that define her situation, especially the dress made by her mother, the frock of the title; and her sexual experience as a teenager (wearing the frock), which resulted in an out-of-marriage pregnancy. Throughout the work the frock appears on a wire mannequin designed by Gerard Manion. The mannequin is a mobilised device (robotics by Paul Fenech) with a voice (that of Murphy) that comments verbally, not always kindly, on what is happening.

The first moment of remarkable dancing comes when the frock is tried on for the first time. We watch as the woman (in real life and in the story in her sixties perhaps) dances a duet with another performer representing the woman as a young girl wearing that frock. Murphy’s choreography is lyrical and emotion-filled movement; not a collection of difficult steps but swinging, swaying movement easily fitting the bodies of those older dancers. It is also the first time we see the backcloth (design by Gerard Manion) that stayed in place for most of the show—a beautiful collection of draped fabrics, lit throughout by Damien Cooper.

From there the decades unfold before us: the ‘swinging sixties’ and seventies, along with the smoking of drugs and the hallucinations that resulted; the rise of feminism; midlife; and the gradual move through the following decades to old age, the ‘Age of Invisibility’. Choreographic highlights included, for me, the rock ‘n roll scenes; the section when the woman contemplates her childless life; the beautiful reunion scene in which the woman and friends from her past come together dancing to Moon River, that evocative song from Breakfast at Tiffany’s; a trio as mid-life approaches danced with the aid of lengths of diaphanous cloth; and the extraordinary solo by the woman performed to a poem (written by Murphy) entitled ‘But still I fly’. The poem is heard in the clip below, along with excerpts from various parts of the work.

It was fascinating to see Murphy using some of the techniques that have appeared in so many of his works, including the use of flowing cloth as a device. But also noticeable was the use of linked arms and hands making linear patterns, something that I recall from many of Murphy’s works with Sydney Dance Company. Then there were references (that perhaps I imagined) to Botticelli’s ‘Three Graces’ in his well-known painting Primavera, and even, briefly, to Nijinsky’s choreography for Afternoon of a Faun. (Murphy does this so many times—brings up a mixed bag of ideas, imagined or not).

The sound design by Christopher Gordon with Christo Curtis was brilliantly put together to evoke every moment in every decade. Apart from Moon River, standouts for me were the Sunday School activities of the early moments when the hymn being sung was that well-known Sunday School song, Jesus Loves Me; the Indian inspired music that accompanied the drug and hallucination scenes; and some hugely moving operatic excerpts.

Jennifer Irwin’s costume were also so evocative of the decades being represented as the story proceeded. Especially outstanding from this point of view were those in the scene taking place in the 1960s filled, as it was, with mini-skirted dresses in brightly coloured, floral fabric, sometimes matched with knee high boots in bright colours. How it takes those of a certain age back to their own teenage years.

The Frock might be counted as one of Murphy’s most theatrical productions with so many exceptional collaborative elements, including its hugely diverse selection of musical interludes; its poem ‘But still I fly’; and its robot carrying the storyline line along. But perhaps more than anything it arouses such a range of emotions in the viewer. That to me is theatricality at its best. Sometimes The Frock is quite simply confronting. At other times it is just hilarious. But more than anything it is deeply moving as a comment on life’s many changing situations. I have to admit I started to cry at the end as the woman, and the daughter she had never met, intuitively knew who the other was when they came together unexpectedly in an op shop where both admired that frock hanging on a rack of clothing on sale. But the weeping quickly turned to laughter as the dress was shoplifted out! Magnificent Murphy.

Michelle Potter, 22 August 2021

Featured image: Scene from The Frock. MADE 2017. Photo: © Sandi Sissell

Postscript: I should add that a complete version of The Frock is not publicly available at this stage, although a promo is available on Vimeo, beautifully put together by Philippe Charluet of Stella Motion Pitures.

The poster image below announces the premiere of the work in Japan in 2018.

An Australian Dance Collection. The oral history component

Below, attached as a PDF file, is a list of oral history recordings with artists working in dance related fields, as held in the National Library of Australia (NLA) and the National Film and Sound Archive (NFSA). Interviews conducted by the National Library are in audio format while many of the National Film and Sound Archive projects are film/video recordings, although the list includes early radio interviews acquired by the NFSA.

The collection was significantly augmented as a result of an Ausdance National initiative to create an Australia Council-funded project spread over several years in the late 1990s and early 2000s. Its ultimate aim was the building up of a national dance collection that crossed two of Canberra’s major collecting institutions—it was to cover dance across a range of media and was to have a coherent and easily accessed existence. The oral history recordings made as a result of this project augmented existing oral history material in both institutions, and the collecting of dance material in oral history format has continued to grow. The ultimate aim of the Australia Council-funded project was, however, never fully realised. A website, Australia Dancing, made an important start but it was closed down as an active site in 2012. An Australian Dance Collection certainly exists but the links between organisations, and even links within individual organisations but across formats, are not always easy to discover.

There have been other significant projects in which oral history has been a major component, including the Esso Performing Arts and Oral History Archive Project, managed by the National Library between 1988 and 1990, and the Heath Ledger Oral History Project with emerging artists, managed by the National Film and Sound Archive in 2011 and 2012. The featured image on this post shows Geoffrey Ingram, an early general manager of the Australian Ballet, being interviewed in 1989 as part of the Esso Performing Arts and Oral History Archive Project. Below is a brief excerpt from an interview with Joe Chapman for the Heath Ledger Project.

More information about individual interviews can be found via the catalogues of the respective institutions. Access to the interviews varies according to the wishes of the interviewee. Many National Library interviews, however, are available online and online access instructions are also available via the catalogue. The significance of the oral history dance collection across the National Library and the National Film and Sound Archive cannot be overestimated. So often an oral history recording is the sole record of the life and career of certain of our dance artists.

I encourage readers of this post to alert me to any NLA or NFSA interviews that are missing from the list. There are sure to be some! Here is a link to the current list.

Michelle Potter, 10 August 2021

Featured image (detail): Geoffrey Ingram being interview by Michelle Potter. National Library of Australia, 1989. This interview is available online at this link.

Dance diary. July 2021

La Bayadère. A problematic ballet?

Houston Ballet has, as a result of concerns and protests from various groups, removed its production of La Bayadère from its current season. The ballet looks back to the nineteenth century when ‘orientalism’ or interest in ‘exotic lands’ beyond Europe was a much-used theme in ballets and other theatrical productions. Recent media reports from Houston have suggested that the ballet contains ‘orientalist stereotypes, dehumanizing cultural portrayal and misrepresentation, offensive and degrading elements, needless cultural appropriation, essentialism, shallow exoticism, caricaturing’ and more.

In Australia, in addition to the middle act, ‘Kingdom of the Shades’, which has often been seen out of its context within the full-length ballet, we have seen three different productions of the full-length Bayadère. Two have been performed by the Australian Ballet—Natalia Makarova’s production staged by Makarova herself during the directorship of Ross Stretton and seen in 1998, and Stanton Welch’s production made originally for Houston Ballet, which is the one recently cancelled, staged on the Australian Ballet in 2014. As well, Greg Horsman produced a new version for Queensland Ballet in 2018.

I have no intention of commenting on the issues raised in Houston, although I am especially interested in ideas about cultural appropriation. But I will say that I thought Greg Horsman’s rethink of the work for Queensland Ballet was a winner from a number of points of view. Horsman has commented to me that he thought his restaging was not, in general, well received. Horsman’s version turned the story on its head somewhat and gave audiences much to ponder, so it is a shame that it hasn’t been shown and discussed more widely. Here is a link to my review of the Horsman production.

Front cloth for Queensland Ballet's 'La Bayadere'. Design Gary Harris — Gary Harris’ front cloth for Greg Horsman’s 2018 production of *La Bayadère* for Queensland Ballet

Philip Chatfield (1927–2021)

Philip Chatfield, who has died aged 93 on the Gold Coast just south of Brisbane, came to Australia in 1958 on the momentous tour by the Royal Ballet. He and his wife, Rowena Jackson, stand out in my memories of that tour, especially for the roles of Swanilda and Franz in Coppélia. Just a few months before they left London on that tour, Chatfield and Jackson married and at the end of the tour settled in New Zealand where Jackson was born. Chatfield became artistic director of the New Zealand Ballet (1975–1978) and they both taught at the National Ballet School, now New Zealand School of Dance. Chatfield and Jackson moved to the Gold Coast in 1993 in order to be closer to family members.

Jennifer Shennan’s obituary for Chatfield is not yet available, but a link will be added in due course. UPDATE: Follow this link to read the obituary.

Philip Chatfield as Franz and Rowena Jackson as Swanilda (right image only) in *Coppélia*. The Royal Ballet, Melbourne 1958. Photos: Walter Stringer. National Library of Australia, Walter Stringer Collection, Album 994

For more on the Royal Ballet’s Australasian tour of 1958–1959 see this link. There is contentious material contained in that post and in the several comments it received (although not about Chatfield and Jackson).

Sydney Choreographic Centre

The recently established Sydney Choreographic Centre, a project headed by artistic director Francesco Ventriglia and managing director Neil Christopher, has moved into its new premises in Alexandria, an inner-city suburb of Sydney. It will be the home of the Sydney Choreographic Ensemble and will offer a range of courses and open classes. A launch has been postponed due to the Sydney lockdown.

For more information about the Centre, and the courses that will commence once covid restrictions have been lifted, see the Centre’s website at this link.

And we danced

The third episode of And We Danced, a three part documentary charting the growth of the Australian Ballet, has now been released and all three episodes are currently available (for a limited time) on ABCiview. The second episode remains in my mind the strongest and most interesting, but the third episode does contain some interesting material and again has a focus on social and political matters as they have affected the Australian Ballet. A longer post on the third session follows soon but at this stage I can’t help but mention how moving I found the archival footage of Simone Goldsmith as Odette in Graeme Murphy’s Swan Lake. Goldsmith was the original Odette in this production and her immersion in the role was exceptional.

Simone Goldsmith as Odette in Graeme Murphy’s *Swan Lake*. The Australian Ballet, 2002. Photo: © Jim McFarlane

Late addition

For just the second time in 60 or so years of watching dance (and even performing it), I walked out of a show. I found Joel Bray’s I liked it but …. unwatchable. I left because I really couldn’t accept the way that various dance styles were described. Perhaps it changed later after I had left, I don’t know, but basically I am opposed to dance, in whatever format, being put down, often in a way that seems ignorant of the true nature of that format.

Michelle Potter, 31 July 2021

Featured image: Ako Kondo in Stanton Welch’s production of La Bayadère. The Australian Ballet, 2014. Photo: © Jeff Busby

And we danced. Act 2, 1980-1999

And we danced, a three part documentary from the ABC produced by WildBear Entertainment, looks at the first six decades of the Australian Ballet. The series makes use of archival footage held by the Australian Ballet, and that footage is complemented by photographs and interviews with former and current company staff and dancers, and with commentary from Ita Buttrose, current chairperson of the ABC.

I was originally going to wait until all three episodes had been screened before making comments. But the second episode, covering the two decades of the eighties and nineties, was so full of memorable moments that I decided I just had to comment on the second episode and mention some of those moments—the ones that especially moved me in some way.

It was always going to be hard to cover in 58 or so minutes everything of significance that occurred over two decades, especially when the two decades covered in the second episode were tumultuous in so many ways. There was the strike of the early 1980s and the various changes of artistic directorship that ensued; the AIDS epidemic; Paul Keating’s Creative Nation and the strong arts funding that developed under Keating; the era of Maina Gielgud and her eventual departure from the company; the arrival of Ross Stretton and his very different management style and artistic aesthetic; and more.

And we danced needed to be selective in what it covered in detail, but what I found especially engaging was the examination of how the company began to move from a pioneering company in its earlier years to one that was a mature arts organisation. While there were many ways in which an Australian identity began to emerge, and various social and cultural contexts were mentioned, particularly poignant were the comments by Stephen Page as he talked about Bangarra Dance Theatre and the Australian Ballet working together on Rites under the directorship of Ross Stretton.

Then, I couldn’t help but be impressed by the incredible range of choreography that those of us who were lucky enough to have been audience members at the time were able to experience. One of the most interesting sections concerned the last program curated by Maina Gielgud before she left the company. Her triple bill of Stanton Welch’s Red Earth, Meryl Tankard’s The Deep End, and Stephen Page’s Alchemy was so strongly Australian and the comments on why (or how) this program happened were well contextualised. And of course it was great to see footage of Stanton Welch’s Divergence, another exceptional work from the Gielgud period.

I also enjoyed the discussion of Spartacus. It has never been one of my favourite ballets, neither in the Laszlo Seregi (Australian Ballet premiere 1978) version nor the more recent one by Lucas Jervies. But looking at the brief footage shown of the Seregi production I was bowled over by Steven Heathcote in the main role. The drama he injected into every movement was just brilliant. And then there was the wonderful story of the poster with the sexy image of Heathcote that was consistently stolen when the production was taken to the US.

Poster image of Steven Heathcote in Spartacus

It was also interesting to see and hear comments from former dancers and directors, especially Marilyn Rowe and Marilyn Jones who played major roles in the 1980s. More of the full project later.

Michelle Potter, 26 July 2021

Featured image: Scene from Stanton Welch’s Divergence. Still from And we danced.

Joy Womack: The White Swan

A film by Dina Burlis and Sergey Gavrilov. Release date (digital format): 19 July 2021 by 101 Films (London).
(Available on various digital platforms soon. See this link)

Canberra dance audiences may well remember Joy Womack, who performed briefly in Canberra in 2018 for Bravissimo Productions. That one-off program featured dancers from across the globe—Womack was one of them. She was enticed to Canberra by the directors of the National Capital Ballet School and for Bravissimo Productions she danced Vasily Vainonen’s Moskovsky Waltz, partnered by Italian artist Francesco Daniele Costa. It was a simply stunning performance.

At the time of her Canberra appearance, Womack was a principal dancer with Universal Ballet in Korea, but prior to her Korean career she studied and performed in Russia, initially with the Bolshoi Ballet and then with Kremlin Ballet Theatre. Her Russian career is featured in a new documentary: Joy Womack: The White Swan.

Womack was born in California and brought up in California and Texas and the film begins with family snapshots of the Womack family. But it quickly progresses to Moscow where Womack was accepted as a student at the ballet school attached to the Bolshoi Ballet and then, after graduation, into the Bolshoi Ballet. Womack’s overwhelming desire to dance with the Bolshoi is explored and in many respects the film is a psychological portrait of a determined dancer. Womack talks openly about her thoughts, her dreams, and the mental challenges she constantly faced.

But perhaps the most confronting aspect of the film is the way it explores the many difficulties Womack faced as she negotiated living in Russia. Many of those difficulties are strongly dance-related and concern, for example, the shape of the body that the Russian teachers and directors believed was necessary for progress through the school and company; the apparent hierarchical system within ballet companies; and the management of a dancer’s injuries. There were many moments when I was shocked to tell the truth, perhaps none more than when I watched as Womack stood in a canteen and asked for ‘a salmon sandwich without the bread’ and proceeded to eat from a plate on which was spread just a few slices of smoked salmon.

Other issues were more overtly political and included attitudes to women, and the perception of an American way of life as made manifest in day to day living and in attitudes to performance. Particularly compelling remarks were made by Nikita, the Russian dancer Womack married in Moscow and by his mother, an incredibly glamorous, impeccably dressed and adorned lady. But especially powerful was Womack’s resignation from the Bolshoi Ballet and the reasons for it. (No spoiler given on this matter!).

After leaving the Bolshoi, Womack worked for several years with Kremlin Ballet Theatre and, while the Bolshoi experience was her ‘dream of a lifetime’ experience, her time with Kremlin seems to have been much more rewarding. She was strongly supported by her teacher/coach/mentor, Janna, and admired by the company’s director.

Joy Womack with coach Janna. Kremlin Ballet Theatre. Still from *Joy Womack. The White Swan*

It was in the Kremlin company that Womack was given what she had longed for at the Bolshoi—principal roles in the classics, Nutcracker, Giselle and Swan Lake. Womack regarded the leading role in Swan Lake as the ultimate experience for a ballet dancer and, when she eventually got to perform it, her rendition of the White Swan in Act II moved the director of the company to congratulate her, saying she was the best White Swan he had seen. Towards the end of the film we see brief footage of Womack dancing in these principal roles, including (too briefly) as the White Swan.

Joy Womack as the White Swan, Swan Lake Act II. Kremlin Ballet Theatre. Still from *Joy Womack. The White Swan*

Joy Womack: The White Swan is a film that is both confronting and challenging but also deeply moving at times. There are some beautiful shots of Moscow scattered throughout and I loved the backstage scenes especially those featuring those lovely Russian ladies working in the costume department.

Ladies of the wardrobe. Still from *Joy Womack. The White Swan*

The film ends with the Kremlin period. But after that Womack went on to take up a contract with Universal Ballet in Seoul. She then danced briefly with Boston Ballet. She divorced her first husband and is at the time of writing engaged to an American man. I also read that she is seeking joint Russian/American citizenship and currently works with Astrakhan Opera and Ballet Theatre in southwestern Russia. I will long remember her Canberra performance so it was a real pleasure to watch this documentary!

Michelle Potter, 17 July 2021

Featured image: Joy Womack in Moscow. Still from Joy Womack. The White Swan.

Balanchine and Robbins. The Royal Ballet Live, 2021

A recent streamed production by the Royal Ballet paid homage to George Balanchine and Jerome Robbins, two American choreographers whose work over the course of the twentieth century was undeniably momentous. The stream began with George Balanchine’s Apollo, Balanchine’s first collaboration with Igor Stravinsky, which had its premiere in 1928.

This production of Apollo opened with the birth of the god Apollo, a section of the work not often presented, although it has been part of the structure of the work from its beginnings. Apollo’s mother, Leto, danced on this occasion by Annette Buvoli, is seen in labour and when we get our first glimpse of Apollo he is standing centre stage wrapped tightly in swaddling clothes. Two hand maidens begin to unwind the swaddling cloth until Apollo takes over and swirls out of the cloth. He is given a lute and the handmaidens help him pluck the strings, which at this stage of his life are unfamiliar to him. It has been a while since I saw this ‘birth and growth’ section and it is fascinating to see these stages in the life of Apollo condensed into a minute or so.

From these opening moments the ballet takes the form that is more familiar. Encounters begin between Apollo and the three muses, Polyhymnia (Mime), Calliope (Poetry) and Terpsichore (Music and Dance) who dance for and with Apollo until he eventually ascends Mt Olympus, called home by his father Zeus.

Fumi Kaneko (Polyhymnia), Claire Calvert (Calliope), Melissa Hamilton (Terpsichore) and Matthew Ball in *Apollo*. The Royal Ballet, 2021. Photo: © Rachel Hollings

This Royal Ballet performance, however, was perhaps not the best Apollo I have seen. Somehow it lacked excitement especially from Matthew Ball as Apollo. I have always thought of Apollo as a somewhat flamboyant and influential character and Ball seemed to me to be rather too retiring (perhaps nervous?), despite his excellent technical accomplishments. For me, the most engaging performance came from Fumi Kaneko as Polyhymnia. She entered fully and easily into the dramatic nature of the character, and her role in the unfolding story was easy to follow.

But Balanchine’s choreography for Apollo is always a joy to watch with its beautiful groupings and poses and its use of rounded and enfolding arms that prefigure the fluidity of Balanchine’s later choreography for his corps de ballet in various of his works. Other sections, including those movements from the Muses where they turn on pointe but with bent knees, always make me think of how challenging Apollo must have been for audiences (and dancers?) in 1928.

The absolute highlight for me on this program, however, was the second item, Balanchine’s Tchaikovsky pas de deux, danced by Marianela Nuñez and Vadim Muntagirov. It was ballet at its finest in terms of crowd appeal and Nuñez and Muntagirov have the strength of technique to make those show-stopping movements look easy. It was also totally transfixing to watch the joy they exhibited as they moved, and the way they engaged with each other throughout (even in the curtain calls). They were just brilliant.

The program ended with Jerome Robbins’ Dances at a gathering. I watched the Royal Ballet’s production of this work in October 2020 and reviewed it then so won’t review again other than to mention the beautiful performance by Fumi Kaneko as the Green Girl. Kaneko, who was promoted to Royal Ballet principal last month, danced with such joy and such apparent ease that it was impossible not to be moved and thrilled, as I have been every time I have seen her dance.

Michelle Potter, 03 July 2021

Featured image (shown below in full): Vadim Muntagirov and Marianela Nuñez in Tchaikovsky pas de deux. The Royal Ballet, 2020. Photo: © Rachel Hollings

Dance diary. June 2021

Queensland Ballet’s Joel Woellner promoted to principal

It was a thrill to hear that Queensland Ballet’s Joel Woellner has been promoted to principal artist. I have long admired Woellner’s dancing and especially remember his performance as the Widow Simone in Queensland Ballet’s production of Marc Ribaud’s La Fille mal gardée. After watching that show in 2017, I wrote:

Joel Woellner as the Widow was totally outrageous. He was the slapstick hero(ine) and milked the audience at every opportunity. And of course the audience loved it and responded with laughter and cheers.

I look forward to seeing him in other leading roles at some stage soon (perhaps princely roles as I didn’t see him as the Prince in the recent Sleeping Beauty). In the meantime, in the image below he is on the left as Paris in Romeo and Juliet in 2019.

Steven Heathcote (centre) as Lord Capulet with Joel Woellner (left) as Paris and Vito Bernasconi (right) as Tybalt in 'Romeo and Juliet'. Queensland Ballet, 2019. Photo: © David Kelly — Steven Heathcote (centre) as Lord Capulet with Joel Woellner (left) as Paris and Vito Bernasconi (right) as Tybalt in *Romeo and Juliet.* Queensland Ballet, 2019. Photo: © David Kelly

Adroit. Clever or skilful in using the hands. Houston Ballet

Stanton Welch continues to make work that keeps in mind that we are still in the middle of a pandemic. That work includes short films and, in an interview with Houstonia Magazine earlier this month, Welch remarked:

Film is a unique experience. It’s also extraordinarily disjointed. Usually, you run something for an hour, half an hour. This you run something for 12 seconds, 35 seconds. And then you shut down the entire shoot, you move, and relight. And you add Covid problems to all of that.

I especially admired a recent short film shot in the Museum of Fine Arts, Houston called Adroit. Clever or skilful in using the hands. The dancers were indeed adroit and their Mozartian costumes were quite beautiful. But what was particularly pleasing was the way Welch used the space of the Gallery. His dancers did not just dance in the space but through it and it was constantly surprising to be confronted by new art as the dancers moved through doorways and around corners. Adroit made me want to visit Houston.

Adroit also reminded me of Life is a work of art, Liz Lea’s production for Canberra’s GOLD company and performed in the National Gallery of Australia. It was never filmed (as far as I know) but some scenes used the space of the Gallery as beautifully as did Welch and his team in Houston’s Museum of Fine Arts. In particular with Life is a work of art, I recall a section called ‘A gentle spirit’, which was somewhat different from Adroit in that we, the audience, moved through the space rather than watch the dancer do so. But the emotional attractiveness was similar.

'A Gentle Spirit'. Moving towards Gallery 9, National Gallery of Australia, 2013 — ‘A Gentle Spirit’. Moving towards Gallery 9, National Gallery of Australia, 2013. Photos courtesy National Gallery of Australia

'A Gentle Spirit' (2). Moving towards Gallery 9, National Gallery of Australia, 2013 — ‘A Gentle Spirit’. Moving towards Gallery 9, National Gallery of Australia, 2013. Photos courtesy National Gallery of Australia

Patrick McIntyre, the National Film and Sound Archive’s new chief executive officer.

The National Film and Sound Archive has announced the appointment of a new chief executive officer, Patrick McIntyre. Although McIntyre is moving on from Sydney Theatre Company, where he was executive director for 11 years, I remember him in particular for his role with the Australian Ballet where he was associate executive director (perhaps associate general manager in those days?) for several years. That was a time when I had quite strong connections with the Australian Ballet (thank you Maina Gielgud and Ian McRae) and so also spoke to McIntyre at various times.

Patrick McIntyre. Photo: Sydney Theatre Company and Nic Walker

Given his connections with dance in Australia (he also worked for a while with Sydney Dance Company), perhaps we can hope that he will take a particular interest in the exceptional dance material that is housed in the NFSA? That material includes footage from productions by the Bodenwieser Ballet; Ballet Rambert; the Australian Ballet; Sydney Dance Company (under Graeme Murphy); Australian Dance Theatre (especially under Jonathan Taylor and Leigh Warren); Danceworks (under Nanette Hassall); Queensland Ballet (especially works from the time of directors Charles Lisner and Harry Haythorne); extraordinary Ballet Russes material filmed by Dr Joseph Ringland Anderson and Dr Ewan Murray-Will; dance documentaries including examples of the work of outstanding film directors Don Featherstone and Michelle Mahrer, and even three documentaries that I had a hand in putting together in association with Sally Jackson; filmed interviews with choreographers, dancers and directors; filmed news items; and much more. There is unlimited scope for a research project to produce an exhaustive list of the Archive’s dance material for potential use by future researchers.

In the meantime the appointment of McIntyre, whose experience with cultural organisations is wide, seems an excellent one.

Michelle Potter, 30 June 2021

SandSong. Bangarra Dance Theatre

11 June 2021, Drama Theatre, Sydney Opera House

SandSong. Stories from the Great Sandy Desert begins with some black and white footage that is instantly confrontational. Moving sharply from one event to another, and accompanied by an exceptionally loud sound score, it shows some of the atrocities endured by the Indigenous inhabitants of the Kimberley region over an extended period of time. In fact, the work as a whole focuses on the Kimberley area of Western Australia. Program notes tell us that SandSong is ‘a journey into ancient story systems framed against the backdrop of ever-changing government policy and of the survival of people determined to hold strong to their Culture.’

The opening footage sets the scene for what unfolds over the course of the performance and a timeline in the printed program expands on what the footage illustrates.

But SandSong had quite a different feel from most of the recent Bangarra productions I have seen. There were strong anthropological references in the early sections. In Act I, the Cold Dry Season, gender divisions in traditional society were made clear in a range of ways. We saw women’s business and activities in the form of specific dances, such as a bush onion dance showing the gathering and preparation of this food. We also watched preparations for a totem ceremony in which the men only were involved. As such the choreography was gender specific with the women performing quite simplistic movements at times, as opposed to the men for whom the choreography had more variety, more energy. Often the choreography for the men seemed to border on anger or to look inflammatory, while that for the women seem reserved and calm.

This gender division continued in Act 2, the Hot Dry Season, but changed somewhat as the story continued through the four sections. Particularly dramatic was Act 3 when the community entered a phase of working outside their traditional culture. The opening section, ‘Auction’ was especially powerful. Were the Kimberley people really being auctioned off for jobs on cattle stations and the like? A feeling of devastation crossed the footlights. Act 4 saw a kind of resolution, however, as healing and resilience began to emerge and by the end, as Rika Hamaguchi made her way around the stage, the anger and humiliation subsided as the dancers expressed their ties to kin and community.

Rika Hamaguchi in the final scene from *SandSong*. Bangarra Dance Theatre, 2021. Photo © Daniel Boud

Of the dancers, Beau Dean Riley Smith stood out throughout the show, as he has done for the past several years. While he did not play a specific character as he did, for example, in Macq and Bennelong, his ‘maleness’ in the early sections was brilliant. It was clear in every movement and every part of his body, including neck and head as well as limbs. I also admired the work of Baden Hitchcock with his fluid and very expressive movement, and of Rika Hamaguchi who had a beautiful serenity at times. But Bangarra is full of new faces. We have much to anticipate I think.

Baden Hitchcock in *SandSong*. Bangarra Dance Theatre, 2021. Photo © Daniel Boud

Once again Jennifer Irwin’s costumes were simply outstanding, especially in the feathery detail that seemed an essential part of many items, but also in the contemporary feel that her costumes developed towards the end.

Bangarra Dance Theatre in *SandSong*. Bangarra Dance Theatre, 2021. Photo © Daniel Boud

Jacob Nash’s backcloth was quite simple and shimmered under the lighting of Nick Schlieper. Steve Francis concocted the score from a range of sources including voice and words along with recordings from previous Bangarra shows.

I came away from SandSong with mixed reactions. It is perhaps a show that needs more than a single viewing for the complexities, not so much of the story, but of the choreographic expression of those stories to become clearer.

Michelle Potter, 14 June 2021

Featured image: Glory Tuohy-Daniell, Rika Hamaguchi and Lillian Banks in SandSong. Bangarra Dance Theatre 2021. Photo © Daniel Boud