Beau Dean Riley Smith in Bennelong.' Bnagarra Dance Theatre, 2017. Photo: Daniel Boud

Bennelong. Bangarra Dance Theatre

29 June 2017. Drama Theatre, Sydney Opera House

Bennelong, Bangarra Dance Theatre’s most recent work, may well be the company’s most ambitious production to date. Yet in saying that, I can’t help feeling that it may also be its most powerful, its most emotive, and its most compelling show ever.

Stephen Page, as choreographer and creative storyteller, has taken the life of Wongal man, Woollarawarre Bennelong, as a starting point: Bennelong the man feted in many ways in early colonial society, and yet denigrated in so many other ways by that same society. Page presents a series of episodes in Bennelong’s life from birth to death. In those episodes we experience a range of emotions from horror in ‘Onslaught’ as large sections of the indigenous population are wiped out by an epidemic of smallpox, to a weird kind of fascination in ‘Crown’ when we watch Bennelong interacting with British high society after he arrives in London.

There is a strength too in how Page has ordered (or selected) the events. ‘Onslaught’ for example, follows ‘Responding’ in which the indigenous population is ‘assimilated’ by wearing Western clothing. We can’t help but make the connection between the arrival of the colonials and the outbreak of a Western disease. And following ‘Crown’ comes ‘Repatriation’ when we watch another emotionally difficult scene referring to ongoing efforts to repatriate bones and spirits of those who died in London (or perhaps even those whose bones and spirits were taken to London as ‘specimens’). It is tough but compelling watching.

The score for Bennelong was largely composed and performed by Steve Francis, but it also makes many references to the Bennelong story with snippets of music and song from elsewhere—the strains of Rule Britannia at one stage, a rousing sailor song as Bennelong is transported to London by ship, and some Haydn as Bennelong attends a ball with British society. The dancers and others, including dramaturg Alana Valentine and composer Matthew Doyle, have also been recorded speaking and singing and these recordings have been integrated into the score. It is absolutely spellbinding sound.

As is usual in a Bangarra production the visual elements were outstanding. I especially enjoyed Jennifer Irwins’s costumes, which were suggestive of various eras in indigenous and colonial society, from pre-colonial times to the present, without always being exact replicas.

The entire company was in exceptional form, with Elma Kris in a variety of roles as a keeper of indigenous knowledge, and Daniel Riley as Governor Phillip, giving particularly strong performances. But it was Beau Dean Riley Smith as Bennelong who was the powerful presence throughout. In addition to his solo work, it was impossible not to notice and be impressed by him in group sections and in his various encounters with others throughout the piece.

Elma Kris and Beau Dean Riley Smith in 'Bennelong.' Bangarra Dance Theatre, 2017 © Vishal Pandey
Elma Kris and Beau Dean Riley Smith in Bennelong. Bangarra Dance Theatre, 2017 © Vishal Pandey

But it was in the final section, ‘1813/People of the Land’, that he totally captured the essence of what was at the heart Page’s conception of the character of Bennelong, a man trapped between two worlds and seeming to belong fully to neither. As he struggled physically and verbally to understand his position, and as he found himself slowly being encased in a prison (or mausoleum—Bennelong  died in 1813), Smith was a forlorn and tortured figure. It was thrilling theatre. And that concrete-looking structure that was slowly built around him, and that eventually blocked him out from audience view entirely, was another powerful visual element. As the curtain fell, the prison structure carried a projection of a well-known colonial portrait of Bennelong and it seemed to represent the disappearance of indigenous culture at the hands of the colonial faction.

Bennelong was a truly dramatic and compelling piece of dance theatre. It deserved every moment of the huge ovation it received as it concluded. We all stood.

Michelle Potter, 1 July 2017

Featured image: Beau Dean Riley Smith in Bennelong. Bangarra Dance Theatre, 2017. Photo: © Daniel Boud

Beau Dean Riley Smith in Bennelong.' Bnagarra Dance Theatre, 2017. Photo: Daniel Boud
Waangenga Blanco in 'Miyagan' from OUR land people stories. Photo: Edward Mulvihill

OUR land people stories. Bangarra Dance Theatre

28 July 2016, Canberra Theatre

Bangarra Dance Theatre has had what artistic director Stephen Page calls a ‘bitter sweet’ year so far. On the one hand the company has had to face the death in April 2016 of David Page, much loved and admired composer, Bangarra’s music director, and brother of Stephen. On the other there have been successes in so many areas. Most recently, Bangarra—the company, its dancers and its productions—has been short-listed in six categories for the 2016 Australian Dance Awards.

Bangarra’s major production for 2016, a triple bill with the title OUR land people stories, has to be counted as a sweet moment. Although it is dedicated to David Page and it is impossible not to be moved hearing his music, which features in the program, OUR land people stories moves forward proudly and is sweet as much as anything because it showcases the work of three emerging choreographers from within the company ranks.

First up on the program was Macq, choreographed by Jasmin Sheppard to a score by David Page. Macq takes as its starting point a confrontation in 1816 between white settlers in the Appin region, south of Campbelltown, New South Wales, and Aboriginal inhabitants of the region, the D’harawal people. As the confrontation over territory escalated and tensions mounted, Colonial forces, under instructions from Governor Macquarie, began what has come to be known as the 1816 Appin massacre. Sheppard researched Macquarie’s diaries and consulted with descendants of the D’harawal and portrays Macquarie as a conflicted man who, on the one hand appeared to have good intentions towards First Nation peoples, but on the other who went to extreme lengths to maintain territorial control of areas under his jurisdiction.

One especially challenging sequence occurs between Macquarie, danced powerfully by Daniel Riley, and Beau Dean Riley Smith, also outstanding in his role as one of the D’harawal men killed in the massacre. As they dispute territorial boundaries, they interact on, under, and around a long table. The movement is fast, dramatic, determined and confronting and makes astonishing use of the table. Another compelling scene shows Riley acting out Macquarie’s conflicted state of mind as he frantically scribbles down his diaries. It is a courageous statement by Sheppard.

Beau Dean Riley Smith and Daniel Riley in a scene from 'Macq'. Bangarra Dance Theatre, 2016
Beau Dean Riley Smith and Daniel Riley in a scene from Macq. Bangarra Dance Theatre, 2016

But what I found especially powerful about Macq was the way Sheppard had structured the work so as different moments in time were visible even as the main story was unfolding before us. As the work began, for example, in a kind of half light we could see the aftermath of the massacre as D’harawal people mourned the death of their kin. In fact the work moved backwards and forwards in time in a well developed and emotionally satisfying way.

The second work on the program, Miyagan (meaning ‘our family’ in the language of the Wiradjuri Nation) was choreographed by cousins Daniel Riley and Beau Dean Riley Smith. It was structurally complex with sections referring to the matrilineal nature of Wiradjuri system, and to moiety, clan and family, although the the work also referred to life in the early 1900s on the Talbragar Reserve in Dubbo, where Riley and Smith had a common ancestor in Jack Riley. Choreographically the work was vibrant and moved along smoothly to a soundscape by Paul Mac. The intricate web of kinship relationships and responsibilities was highlighted by Jacob Nash’s spectacular hanging sculpture which served as the set for Miyangan.

Myagan
Jacob Nash’s set for Miyagan, Bangarra Dance Theatre, 2016. Photo: Michelle Potter

Page said, in a pre-show forum at the Canberra Theatre, that his aim in curating OUR land people stories was to give an opportunity to Sheppard, Riley and Smith to create main stage works for Bangarra—to nurture emerging choreographers from within the company. He added, however, that he thought perhaps he should also do a work! The result was the closing piece, Nyapanyapa, a work inspired by the art of Yolngu woman, Nyapanyapa Yunupingu. At the heart of the work is the story of Nyapanyapa’s encounter with a water buffalo, which left her badly injured. But we are given insight into many other aspects of her life, and see reproductions of her work as background. Elma Kris is at her charismatic best as Nyapanyapa and the Bangarra dancers show off dancerly skills that range from full-on rock ‘n’ roll to sublimely meditative moves.

Luke Currie-Richardson and Beau Dean Riley Smith in 'Nyapanyapa' from 'OUR land people stories'. Photo: Edward Mulvihill
Luke Currie-Richardson and Beau Dean Riley Smith in ‘Nyapanyapa’ from OUR land people stories. Bangarra Dance Theatre, 2016. Photo: © Edward Mulvihill

OUR land people stories once again shows Bangarra as a company where dance meets theatre, meets art, meets music. After its Australian season of this program, Bangarra moves on to New York for the Fall for Dance season and then goes on to Paris to perform in the splendid, ethnographically-oriented venue, Musée du Quai Branly.

Michelle Potter, 5 August 2016

Featured image: Waangenga Blanco in ‘Miyagan’ from OUR land people stories (detail). Photo: © Edward Mulvihill

Waangenga Blanco in 'Miyagan' from OUR land people stories. Photo: Edward Mulvihill
Yolande Brown as Earth Spirit in Spear. Photo Jacob Nash

Spear. A Stephen Page film

17 February 2016, preview screening, Arc Cinema, National Film and Sound Archive, Canberra

No doubt about it, Stephen Page’s Spear is a confronting film, and one in which the director’s approach is absolutely uncompromising. But it is also an incredibly beautiful film from so many points of view.

Spear centres on the spiritual journey of a young man, Djali, played by Hunter Page-Lochard, who seeks to understand what it is to be an Indigenous man suspended between two, often conflicting worlds. As he moves between those two worlds we encounter with him the pressures and problems that surround him, including substance abuse, alcoholism, suicide, and racism.

Hunter Page-Lochard with artists of Bangarra Dance Theatre in 'spear'. Photo Edward Mulvihill
Hunter Page-Lochard with artists of Bangarra Dance Theatre in Spear, 2015. Photo: © Edward Mulvihill

Some moments are (deliberately) quite crass—a dance to the 1960s song ‘My Boomerang Won’t Come Back’, for example. Others are immensely powerful—such as a scene where Daniel Riley as ‘Prison Man’ engages with Elma Kris as ‘Old Woman’ who brings the cleansing power of a smoking ceremony into the prison mess hall. And others are breathtaking in their use of landscape as backdrop—the view of Kaine Sultan Babij as ‘Androgynous Man’ stalking through long grass and between trees is striking, as are the scenes in which Yolande Brown as ‘Earth Spirit’ walks along a red dust road.

Elma Kris and Daniel Riley in 'Spear'. Photo Tiffany Parker
Elma Kris as ‘Old Woman’ and Daniel Riley as ‘Prison Man’ in Spear, 2015. Photo: © Tiffany Parker

Choreographically Page has delivered some of his best movement, whether in solo work for the main members of the cast, or in group scenes. And so powerful are the performances by the cast that there is absolutely no doubt about the message being put forward. Sound is everywhere too. An original score by David Page is complemented by songs from Djakapurra Munyarryun, although spoken text in English is minimal and is mostly delivered by actor Aaron Pedersen who plays the part of ‘Suicide Man’. And there is a suicide scene, which is very deftly handled. Ochre is everywhere as well, in all its four colours. It seems to permeate the production whether as paint on bodies or dust in the air.

What makes this tough, fearless, uncompromising film so quietly beautiful? Visually it is stunning. Director of photography Bonnie Elliott has delivered some amazing shots of an incredible landscape from outback to rugged coastline, and some of the camera angles and close-up shots are just breathtaking. Even her takes on run-down interiors, under-ground spaces and alley ways are moving. And Jacob Nash’s work as production designer gives the film a particular strength. As in his sets for Bangarra’s live shows, Nash has brought to the film an understanding of the power of minimalism in design. But perhaps more than anything it is Stephen Page’s ability to deliver the ultimate message of hope that stands out. The closing scene is a ‘punch the sky’ moment. Simple, direct and moving.

Spear is Stephen Page’s debut as director of a feature-length film. It is a remarkable film. Go see it.

Yolande Brown as Earth Spirit in Spear. Photo Jacob Nash
Yolande Brown as ‘Earth Spirit’ in Spear, 2015. Photo: © Jacob Nash
Detail of the costume for Earth Spirit in 'Spear'.
A close-up view of the ‘Earth Spirit’ costume, the work of Jennifer Irwin.

 Michelle Potter, 19 February 2016

Janessa Dufty in Daniel Riley's 'Reign', Sydney Dance Company 2015. Photo: Peter Greig

New Breed (2015). Sydney Dance Company

8 December 2015, Carriageworks, Eveleigh (Sydney)

My review of New Breed, a program of new works from Kristina Chan, Fiona Jopp, Bernhard Knauer, and Daniel Riley, is now available on DanceTabs. I continue to ponder Riley’s work, Reign, as there is no reason why an Indigenous-style vocabulary shouldn’t be used for any theme. Perhaps, too, I am wrong to assume the theme is strongly Western. But, I still wonder…

Follow this link to the DanceTabs review.

Featured image: Janessa Dufty in Daniel Riley’s Reign. Sydney Dance Company 2015. Photo: © Peter Greig

Janessa Dufty in Daniel Riley's 'Reign', Sydney Dance Company 2015. Photo: Peter Greig

Michelle Potter, 13 December 2015

Ochres. Bangarra Dance Theatre

4  December 2015, Carriageworks, Eveleigh (Sydney)

Seeing Ochres in 2015 after 21 years was a remarkable experience. More than anything it marked the astonishing achievement of Stephen Page and his team of artists. Through the creativity that has characterised Bangarra’s journey, Page has given Australian Indigenous culture a powerful voice. Ochres was an eye opener in 1994. Now it is a powerful evocation of all that Bangarra stands for.

Djakapurra Munyarryun and Bangarra dancers in 'Black' from Ochres, 2015. Photo:-Jhuny-Boy Borja
Djakapurra Munyarryun and Bangarra dancers in ‘Black’ from Ochres, 2015. Photo: © Jhuny-Boy Borja

This 2015 Ochres is not an exact rendition of the original. It is promoted as a ‘reimagining’ of that early show but is definitely close enough for those who saw it in the 1990s to feel they are seeing the work again.

As it did in 1994, the 2015 Ochres begins with a scene featuring cultural consultant Djakapurra Munyarryun, not this time painting up with yellow ochre, but singing a song, Ngurrtja—Land Cleansing Song–composed especially (I believe) for this 2015 production. He has, as ever, huge power and presence. He stood perfectly still for several seconds before beginning his song and the effect was mesmerising.

Torres Starait Islander Elma Kris, another of Bangarra’s consultants, follows with a section called The Light in which she, like Djakapurra Munyarryun had done previously, smeared her limbs and face with yellow ochre.

These opening scenes are followed by the four ‘ochre sections’—’Yellow’  inspired by female energy, ‘Black’ representing male energy, ‘Red’ showing male and female relations, and ‘White’ inspired by history and its influence on the future.

In ‘Yellow’, choreographed by Bernadette Walong-Sene, the women dance low to the ground. Their movements are most often flowing and they have an organic look to them. Deborah Brown shows her remarkable skills throughout this section. How  beautiful to see a relatively classical move, a turn in a low arabesque with one hand on the shoulder for example, followed by sudden movements of the head as if she is curious about, and watchful for what is happening around her. Brown always looks good no matter what style her movements represent.

‘Black’, with contemporary choreography from Stephen Page and traditional choreography from Djakapurra Munyarryun, shows power and masculinity—hunters crouching behind bushes, warriors with their weapons sparring with each other. This section is also characterised by some nicely performed unison work.

‘Red’ has the strongest narrative element of the four sections. It focuses on four different expressions of male/female relationships moving from youthful dalliance featuring Beau Dean Riley Smith, Nicola Sabatino and Yolanda Lowatta to the final section ‘Pain’ in which Elma Kris cares for an ailing man, danced by Daniel Riley. But in between we can imagine other relationships. Domestic violence and addiction perhaps?

‘White’ concludes the program. The two cultural consultants, Elma Kris and Djakapurra Munyarryun, lead this final section and, with all the dancers covered with white ochre, a spiritual quality emerges from sections representing a range of concepts from kinship to totemic ideas. The choreography is credited to Stephen Page, Bernadette Walong-Sene, and Djakapurra Munyarryun.

Jennifer Irwin’s costumes are cleanly cut and simply coloured. Jacob Nash’s set, looking like long shards of bark, hangs in the centre of the space above a sandy mound. It is lit in changing colours by Joseph Mercurio. A score by David Page is evocative of the 1990s but retains enough power and emotion to feel relevant still.

The kind of fusion of contemporary and traditional movements we have come to expect from Bangarra’s dancers is all there and reflects the fact that Bangarra is an urban Aboriginal initiative with strong links back to its cultural heritage. And, while the dancers of 1994 were extraordinary (a list of the 1994 team appears in the program), the manner in which Bangarra has grown technically is also clear. Its dancers are spectacularly good and their commitment shines through.

Michelle Potter, 9 December 2015

Featured image: Leonard Mickelo in a study for Ochres, 2015. Photo: © Edward Mulvihill

Ochres-landscape-wesbite

For more about Djakapurra Munyarryun follow this link.

Dance diary. October 2015

  • The return of Ochres

Bangarra Dance Theatre has a special program coming up at the end of November—a brief revival of Ochres at Carriageworks in Sydney beginning on 27 November.

Tara Gower in a study for 'Ochres'. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill
Tara Gower in study for Ochres. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

Ochres was one of Bangarra’s earliest works and is still regarded as a milestone in the company’s history. Co-choreographed by Stephen Page and Bernadette Walong, it was first performed in Sydney in 1994. In 1995 it came to Canberra as part of the National Festival of Australian Theatre, the brainchild of Robyn Archer and for a few years one of the highlights of the theatre scene in Canberra. Anyone who was lucky enough to see Ochres back then in its first years will never, I am sure, forget Djakapurra Munyarryun smearing his body with yellow ochre as the work began.

Looking back through my archive, I discovered a review I had written for Muse, a monthly arts magazine produced in Canberra and initially edited by Helen Musa (Muse—like the Festival—is now, sadly, defunct). Re-reading the review I found I had speculated in 1995 on how Bangarra would develop in future years, especially in regard to the growth of a recognisable Bangarra style and vocabulary. Well that has certainly happened and it will be interesting to look back on Ochres as an early work in which Page and Walong were testing ways of doing just that—setting Bangarra on a journey to discover a contemporary, indigenous dance style.

  • Hannah O’Neill

One of my favourite French dance sites, Danses avec la plume, recently posted some news about Hannah O’Neill and the up-and-coming competitive examinations for promotion within the Paris Opera Ballet. Female dancers will face the jury on 3 November. O’Neill’s name has been suggested on a number of occasions for promotion into one of two positions as principal dancer. One author suggests O’Neill is an Etoile in the making and the future of the company! (Une promotion d’Hannah O’Neill me plairait beaucoup aussi. C’est une danseuse brillante, une future Étoile, elle est l’avenir de la troupe.)

The word is too that Benjamin Millepied, now directing Paris Opera Ballet, would have liked to have dispensed with this ingrained competitive system of promotion, but the dancers voted that it remain.

See this link for what is currently ‘trending’ regarding the promotions, and follow this this link to see an image of O’Neill (taken by Isabelle Aubert) with Pierre Lacotte after a performance of Lacotte’s production of Paquita. [UPDATE: Link to Paquita image no longer available}

  • All the things: QL2 Dance

As an annual event on its performance calendar, QL2 Dance produces a short program of dance for its young and less experienced dancers, aged from 8 to 17. This year the program, All the Things, included choreography by Ruth Osborne, Jamie Winbank, Alison Plevey and Joshua Lowe with perhaps the most interesting moments coming from Plevey’s ‘girly’ piece about shopping, ‘Material Matters’, and Joshua Lowe’s male-oriented ‘I Need’ about ‘needing’ technological devices in one’s life. It was an entertaining, if somewhat sexist juxtaposition of ideas in these two pieces, which had been strategically placed side by side in the program.

Scene from 'All the Things'. QL2 Dance, 2015. Photo: Lorna Sim
Scene from All the Things. QL2 Dance, 2015. Photo: © Lorna Sim

But the great thing about this annual event is the experience it gives these young dancers. James Batchelor (independent), Daniel Riley (Bangarra Dance Theatre) and Sam Young-Wright (Sydney Dance Company) are just three current professionals who had early dance experiences with Quantum Leap.

  • New book from photographer Lois Greenfield

One of the most pleasurable experiences I had while working in New York between 2006 and 2008 was visiting the studio of dance photographer Lois Greenfield. I was there to buy a collection of her images for the Jerome Robbins Dance Division. She is about to launch a new book. See this link for details.

  • Press for October

‘Lording it in high-tech high jinks.’ Review of Michael Flatley’s Lord of the Dance: Dangerous GamesThe Canberra Times, 9 October 2015, ‘Times 2’ pp. 6–7. Online version.

‘Sizzling and simply sensational.’ Review of Natalie Weir’s Carmen Sweet for Expressions Dance Company. The Canberra Times, 13 October 2015, ‘Times 2’ p. 6. Online version.

‘Dancing our way next year.’ Preview of dance in Canberra in 2016. The Canberra Times, 26 October 2015, ‘Times  2’ p. 6. Online version.

‘Listless on the Lake.’ Review of Swan Lake by the Russian National Ballet Theatre. The Canberra Times, 31 October 2015, ARTS, p. 20. Online version .

Michelle Potter, 31 October 2015

Dance diary. August 2015

  • New Breed: Sydney Dance Company

Early in August Sydney Dance Company announced the four recipients of commissions to create works for the company’s New Breed initiative. Kristina Chan, Fiona Jopp, Bernhard Knauer and Daniel Riley will present their dances at Carriageworks in a season running from 8 to 13 December. Commissions have also gone to independent designers Matt Marshall and Aleisa Jelbart, and musician/composers Nick Thayer, James Brown, Jürgen Knauer, Toby Merz and Alicia Merz, who will contribute to the creation of the works, which will be performed by artists from Sydney Dance Company.

The four New Breed 2015 choreographers . Photo: Peter Greig
The four ‘New Breed’ choreographers for 2015 (l-r: Fiona Jopp, Kristina Chan, Daniel Riley and Bernhard Knauer). Photo: Peter Greig
  •  Don Quixote: the film

During my recent foray into the career of Lucette Aldous, as a result of Sue Healey’s short film on Aldous, I came across the photograph below.

Lucette Aldous and Robert Helpmann in rehearsal for the film, 'Don Quixote', the Australian Ballet 1972. Photo: Don Edwards
Lucette Aldous and Robert Helpmann in rehearsal for the film, Don Quixote. The Australian Ballet 1972. Photo: Don Edwards. Courtesy National Library of Australia

I had always understood that it was very hot in those Essendon hangars where the Don Quixote production was filmed. From this image it appears that perhaps it was quite cold at times!

  • Harry Haythorne choreographic awards

The Royal New Zealand Ballet and the Ballet Foundation of New Zealand have announced two new choreographic awards to honour Harry Haythorne, artistic director of Royal New Zealand Ballet from 1981 to 1992. There will be two studio showings of new works choreographed by company dancers who will be in the running for two awards, one to be decided by a panel headed by present artistic director Francesco Ventriglia, and the other a People’s Choice award funded by money raised at the memorial event for Haythorne held in January. Dates for the showings are 12 and 13 September in the Royal New Zealand ballet studios, Wellington.

  • Press for August

‘Moving tribute to those who served.’ Review of Reckless Valour, QL2 Dance, The Canberra Times, 1 August 2015, p. 16. Online version.

‘Dalman and Jones going into dance Hall of Fame.’ Feature on the 2015 Australian Dance awards, The Canberra Times, 27 August 2015, ‘Times 2’, p. 6. Online version.

Michelle Potter, 31 August 2015

Canberra dance 2013

Today Canberra 100, the Canberra Theatre Centre and the Australian Ballet released their programs for 2013. It looks like Canberra will have a bumper year of dance in 2013—what a change!

The month of May will see the long awaited return of the Australian Ballet to the Canberra Theatre stage due largely, I suspect, to Robyn Archer, creative director of the Canberra 100 celebrations. Archer commissioned a new work from Garry Stewart for the centenary celebrations and Stewart will make Monument on dancers of the Australian Ballet. Stewart can claim a connection to the Australian Ballet School where he was a student between 1984 and 1985 but Monument will be his first commission for the Australian Ballet.

We will have to wait to see how this work develops but media releases currently say that Stewart will engage with the design principles behind the architecture of Parliament House to generate movement. Stewart will have as a creative consultant Aldo Giurgola, architect of Parliament House and a truly generous man who loves the city of Canberra. Fingers crossed for a great world premiere.

Brett Chynoweth and Karen Nanasca in a study for Monument. The Australian Ballet. Photo: © Georges Antoni, 2012

The Canberra program will also include Harald Lander’s Etudes, a showcase of classical ballet first made for the Royal Danish Ballet in 1948. It has been in the Australian Ballet’s repertoire since 1986 and its inclusion on the program is an interesting one as it too is somewhat architectural in nature. The American critic Arlene Croce one wrote that Etudes shows ‘that classical forms [in ballet] have a structural coherence’. The program of two works has been given the collective name of Symmetries.

The Canberra 100 program is an incomplete listing at this stage but it does include the Canberra Theatre Centre’s program ‘Collected Works Australia 2013’. Symmetries is listed as part of ‘Collected Works’.

In June, also as part of ‘Collected Works’, Garry Stewart will be back with his Australian Dance Theatre and their production of G, a ‘reinvention’ of Giselle. It has photography by Bill Henson and music composed by Luke Smiles, whom Canberra dance-goers may remember from the mid-1990s when he was a dancer with Sue Healey’s Vis-à-vis Dance Canberra. G may or may not stir the hearts of those who are aching for a Giselle fix in their dance lives, but it will certainly deliver a contrast to the forthcoming Australian season by the Paris Opera Ballet, which will be showing a traditional production of Giselle in Sydney in January and February.

Indigenous dance will feature in two programs in Canberra in March. Elizabeth Cameron Dalman will be combining with Albert David, Djakapurra Munyarryun and cultural consultant Uncle Banula Marika to direct The Morning Star a cross cultural collaboration between Dalman’s Mirramu Dance Company and dancers from the Yirrkala community. The Morning Star will be at the National Gallery’s James O. Fairfax Theatre.

Wesley Enoch, a Stradbroke Island man and currently director of Queensland Theatre Company, is artistic director of of Kungkarangkalpa: the Seven Sisters Songline. It will have an in-progress showing at the National Museum also in March and will feature senior desert dancers from the Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara lands. This is a pilot performance of a larger work being developed over four years under an Australian Research Council grant.

In July KAGE, a Melbourne-based company led by former Canberran Kate Denborough and her artistic collaborator Gerard van Dyck, will show Team of Life—First Stage at Gorman House. This work is being made in conjunction with the Dulwich Centre Foundation, a charitable association dedicated to responding to groups and communities facing mental health difficulties as the result of significant hardships. Team of Life uses sport, in particular AFL and soccer, to tell stories of the search by young people for different kinds of freedom. The project will be performed by professional dancers and actors and informed by workshops with young refugees and Aboriginal and Torres Strait Islanders. Team of Life is set to dissolve the boundaries between sport, theatre and identity.

Also in July Bangarra Dance Theatre will bring BLAK to Canberra. BLAK is a new triple bill production about the challenges to and rewards for Aboriginal young people making transitions to adulthood. Daniel Riley McKinley will choreograph Scar, Stephen Page Yearning, and the two will combine in Keepers. BLAK is part of the Canberra Theatre Centre’s 2013 program.

Sydney Dance Company will be back in Canberra in September with two works by Rafael Bonachela: Project Rameau in collaboration with Richard Tognetti and the Australian Chamber Orchestra, and 2 One Another. Project Rameau has grown from Bonachela’s and Tognetti’s mutual passion for the music of Baroque composer Rameau, while 2 One Another celebrates relationships, interactions and the sheer beauty of the human form. Sydney Dance Company is one of the few companies that has toured to Canberra consistently since its beginnings in the 1970s. What a pleasure it will be to see them again as part of ‘Collected Works’.

Dance in Canberra’s centenary year looks promising. Other events and more dance performances are listed on the Canberra 100 website. [UPDATE August 2020. The website with listings is no longer available. The following quote, however, appears on the site:

“One of the great achievements of the Centenary of Canberra, in my mind, has been the unearthing of community and city pride. This is something we must carry forward as a legacy–the means to a permanent departure from Canberra bashing and self-deprecation about our city. A city brand is far more than a logo. It’s a collective idea–and a collective advocacy–about who we are and what we have to offer.”]

Chief Minister Katy Gallagher, 2013 Blackfriars Lecture at the Australian Catholic University

Michelle Potter, 5 September 2012

Belong. Bangarra Dance Theatre

Bangarra Dance Theatre has always made dance that links back to the heritage of two groups of indigenous Australians: the Aboriginal communities of mainland Australia and the communities of the Torres Strait Islands. Belong, the company’s latest work, is no exception. Each of the two works that comprise the program, About choreographed by Elma Kris, and ID choreographed by the company’s artistic director Stephen Page, represents one of those streams of indigenous heritage. And, while the overall focus of the program is on the question of indigenous identity, the two works couldn’t be more different.

About opens with Kris, shrouded in a cloud of white mist, taking the role of a storyteller. She appears at the beginning of each section of the work and introduces us in turn to the four winds of the Torres Strait on which the work centres. Through Kris’ flowing choreography we encounter ‘Zey’, the cool south wind, ‘Kuki’, the powerful northwest wind, ‘Naygay’, the calm and gentle north wind, and ‘Sager’ the gusty, dominant southeast wind. Each has its particular energy, which is conveyed choreographically, through changing emphasis on male or female dancers, and through the way in which each wind is envisaged through colour and costuming.

About is without political overtones. Even as the Sager wind spirits confront each other as powerful forces, the work remains concerned with moods and a changing sense of spirit and movement. ID on the other hand is an emotive and often confronting work. Examining what it means to be an indigenous person in the 21st century, Page has structured his work as a series of episodes each commenting on some aspect of urban Aboriginal life. An indigenous man being tortured by prison guards is tough viewing and David Page’s music, interwoven with text, is unrelenting and adds an extra layer to a harsh and uncompromising work. The work does, however, contain some less politically challenging sections to balance the harshness. One uses a collection of hollowed out objects like tree trunks, or even slit gongs, and evocative lighting by Matt Cox to set the scene for some dancing that conveys more a passion for life and one’s culture than issues of social injustice.

I have long been an admirer of the strong and distinctive visual ‘look’ of a Bangarra production, which was established early in Bangarra’s performance history by the design team of Peter England (sets) and Jennifer Irwin (costumes). It is being carried forward now by others including, for Belong, Jacob Nash (sets) and Emma Howell (costumes). Stylistically and in the way both costumes and set occupy space there is more than a passing nod to the England/Irwin collaboration. But I greatly admired Nash’s backcloth (or was it a projection?) in About for the sections ‘Nagay’ and ‘Sager’. Streamer-like, the black and white image wound and swirled its way upwards across the backcloth at times looking like snake skin, at times like ancient bark, and at times like a meticulously executed linocut. Like the wind, and with the help of Matt Cox’s lighting, it appeared to be a changeable and unpredictable entity.

But if the ‘look’ is same, same but different, Bangarra dancers have moved ahead in leaps and bounds. Now with older role models and mentors, and perhaps with improved or more access to training, the current company is dancing very well indeed. Stand out performances came from Daniel Riley McKinley as the Initiate in ID and Kris and Waagenga Blanco as the Wind Spirits in the Sager section of About. Kris and Blanco in particular had a powerful connection between them as they danced, which many classical dancers might (or should) envy, and Blanco’s ability to fill the space around him with movement was exceptional.

Michelle Potter, 13 August 2011

Of earth and sky. Bangarra Dance Theatre

23 July–28 August 2010, Drama Theatre, Sydney Opera House

Bangarra Dance Theatre, which was founded by Carole Johnson in 1989, has entered its twenty-first year with a program of two works under the generic title Of earth and sky. Riley, a work by emerging choreographer Daniel Riley McKinley, represents the sky of the title, while Artefact choreographed by well established dancer and choreographer Frances Rings represents the earth. The program as a whole suggests a potential new direction for Bangarra.

The inspiration for Riley came from the work of the late indigenous photographer and film maker Michael Riley, in particular from his series of photographic prints in which an object is digitally manipulated to float against a background of a soft blue sky dotted with clouds. They are single objects, a feather, a locust, a bible, a boomerang, a broken wing, an angel, and they reflect McKinley’s own indigenous background in rural New South Wales and, at times, the conflict between Aboriginal and Christian spirituality.

Riley’s cloud photographs are projected in turn onto a screen and McKinley’s choreography grows from and is shaped by his reflections on the objects. The choreography for the boomerang image, for example, swirls and turns, while that for the locust gathers strength of movement so that it buzzes and swarms as David Page’s electronic music develops an insistent power. The highlight is a duet, Angel, danced by Waangenga Blanco and Leonard Mickelo. They carry each other shoulder high, proudly and powerfully, as a stone angel hovers as the background image.

Riley is an impressive, if occasionally unsophisticated, choreographic beginning for McKinley. With its abstraction from any form of narrative it is quite different from much of the material we have seen from Bangarra over the previous two decades.

Artefact is the latest in a string of works made for Bangarra by Rings, who has recently been appointed resident choreographer for the company. It looks at objects of the earth such as string bags, grinding stones, bodies, weaving and coolamun (an aboriginal carrying vessel) for its inspiration. The opening sequence, called Museum, sets the scene for what follows. In it Daniel Riley McKinley and Travis de Vries, the latter a dancer on secondment to Bangarra, alternately wrap, hide and present themselves in an enormous possum skin cloak, a museum artefact that resonates nevertheless with the spirituality with which it was originally imbued. Rings appears also to be moving more towards abstraction and her choreography unfolds smoothly and organically, even lyrically at times, with some arresting movement for groups of dancers.

Bangarra has always been known for the strength of its visual aesthetic and Of earth and sky is no exception. In particular its lighting by the team of Damien Cooper and Matt Cox is subtle and evocative. But perhaps what emerges most strongly from this production is the potential movement towards abstraction, or away from strongly narrative works, by its choreographers. It could be an interesting new decade.

Michelle Potter, 5 August 2010