Spring Dance 2011 (1). Pina: a celebration

Pina Bausch died quite suddenly in 2009. It was a shock to most in the dance world and was the occasion for an outpouring of recollections and writing of various kinds. Sydney’s Spring Dance program, now in its third year, made its contribution with almost its entire program devoted in some way or another to the legacy of Bausch. A major highlight was Pina: a celebration, two days of talks and films hosted by journalist and broadcaster Caroline Baum.

In terms of format, Pina: a celebration comprised three sessions, ‘Keys to your soul’, ‘Pina’s children’ and ‘Muscle memory’. Each was held in the Playhouse at the Sydney Opera House and began with a conversation between Baum and her invited guests. On each occasion the conversation was followed by a film screening.

Although a major focus of the event was, to my mind anyway, on setting Bausch and her work within an Australian context, Bausch was absolutely central to the occasion and eclipsed most other aspects of the event. One of the unexpected highlights was a small snippet of footage shot in 1982 by Scott Hicks for a documentary on the 1982 Adelaide Festival at which Bausch and her company appeared. How warm and friendly Bausch seemed. And how cunningly she avoided the issue of how to describe her works by telling instead an amusing story about Alfred Hitchcock.

We saw Bausch again almost forty years later in ‘Dancing Dreams’, a documentary made in 2010 by Anne Linsel and Rainer Hoffmann on the creation of a new version of Kontakthof, a work Bausch first made in 1978 and which was seen in Australia in Adelaide in 1982.

In this new production Bausch used teenagers over the age of fourteen as her entire cast. Bausch watched rehearsals for this show we would occasionally see a smile break out on her now lined but always expressive face. There was again a sense of warmth and tenderness from the woman who was once accused of being a ‘theatre terrorist’ and making works that were the ‘raw pulp of abuse’.

The other two films were Pina Bausch made, again by Anne Linsel, in 2006, and Life in Movement made in 2010 by Bryan Mason and Sophie Hyde on the work of Tanja Liedtke. While both offered much insight, and Life in Movement in particular is an important addition to our knowledge of Liedtke’s creativity, both were at times a little subjective making them seem a tad too long. Not so with Dancing Dreams where the spoken words were forthright and honest, where the cast was able to be self critical and the young people able to analyse the role they were playing in the creative process, not to mention the effect that process was having on them. It was very refreshing,

In the conversations with Baum, three of the five guests were Australians whose work had been influenced in one way or another by Bausch: Michael Whaites, Kate Champion and Shaun Parker. What instantly stood out was the sense of objectivity they were able to bring out in their comments and answers to Baum’s questions. After the reverential tone of Bausch’s dancers in the Linsel film Pina Bausch, it was invigorating to hear something a little more down to earth. Whaites in particular, the only one of the three who had worked in close proximity to Bausch, spoke of the need to maintain just a little distance in dealing with life in Bausch’s Tanztheater Wuppertal. And on another Australian note, Dancing Dreams afforded us the pleasure of watching Jo Ann Endicott, an Australian dancer who has been with Bausch since 1973, in her role as co-rehearsal director (along with Bénédicte Billiet) for the new production of Kontakthof.

Alain Platel and Lutz Förster were Baum’s other guests. Both were in Sydney for performances of Platel’s Out of context: for Pina, which I wrote about last year and in which Förster was a performer.*

An unexpected (for me) addition to the program was a brief public conversation with photographer William Yang, whose images of two Bausch works, Kontakthof and 1980, taken at the 1982 Adelaide Festival were on view in the foyer. Yang, who admitted he was not really a great dance-goer, likened Bausch to Chekhov. ‘She understands the human condition’, he said.

Michelle Potter, 10 September 2011

*Platel was a guest on ‘Mornings with Margaret’ on 31 August 2011. His interview is available as a podcast. (update: Podcast no longer available)

Dance diary. August 2011

The Dancers Company

During August The Canberra Times published my Canberra preview for Bangarra’s current production, Belong, and also my review of the Canberra season of the Dancers Company production of Don Quixote. The Dancers Company was a breath of fresh air for dance goers in the national capital, especially for those interested in ballet as a genre of dance.

I was especially impressed by Hannah O’Neill and Benedicte Bemet. It is well known now that Hannah O’Neill has a seasonal contract, beginning this month, for the Paris Opera Ballet, so it was good to see her in this early stage of her professional career. She was dancing beautifully as one of Kitri’s friends. She also took the role of the Queen of the Dryads in the dream sequence and it is not too much to say that her serenity in the Queen’s solo, in part deriving from her technical assurance, was thrilling to watch.

But it was Benedicte Bemet, also dancing as one of Kitri’s friends, and as Cupid in the dream scene, who really captured my attention. She too handled skillfully the quite different but equally demanding technical requirements of Cupid’s solo. But what really stood out was her engagement with the art form rather than with just the technique. Her dancing appears to come from deep within the soul. I hope she doesn’t lose such a rare and wholly engrossing quality as she moves into a professional company.

Benedicte Bemet in 'Paquita', 2011 — Benedicte Bemet in ‘Paquita’, 2011. Photo: Sergey Konstantinov. Courtesy: The Australian Ballet School

Ted Shawn and Laurel Martyn’s Ballet Guild

Ted Shawn was the subject of an August post that drew some comments, including one regarding the sponsorship of the Shawn visit by Laurel Martyn’s Ballet Guild. While on the hunt for information about a production of The Little Mermaid, a work choreographed by Rex Reid and designed by Kristian Fredrikson for Martyn in 1967, I discovered that Shawn was a patron of Martyn’s company, which was variously called Ballet Guild, Victorian Ballet Company and Ballet Victoria depending on the date. Shawn’s name appears on programs as a patron of the company from at least 1958 through to at least 1968 (and perhaps before and after those dates? I have yet to examine earlier and later programs).

Paul De Masson

In last month’s dance diary I mentioned Paul De Masson and indicated that he was to perform in the Melbourne season of Checkmate in the Australian Ballet’s British Liaisons program. I have since discovered from Paul that this is no longer happening. It is unclear why, although it seems not to be his health!!

Jennifer Irwin

In August I also had the pleasure of recording an oral history interview for the National Library of Australia’s Oral History and Folklore Collection with costume designer Jennifer Irwin. Long standing followers of Sydney Dance Company will remember her many costume designs for Graeme Murphy and Janet Vernon, while those who have followed Bangarra will recall that she and Peter England produced costumes and sets for some of Bangarra’s most celebrated productions across the two decades of its history to date.

Irwin’s other design credits include the ‘Awakening’ section of the Sydney 2000 Olympic Opening Ceremony, much of the Closing Ceremony and the musical Dirty Dancing. In October audiences will see her designs for Stephen Page’s production of Bloodland for Sydney Theatre Company, and in 2012 her commissions include two new works for the Australian Ballet.

Land, sea and sky: contemporary art of the Torres Strait Islands

While in Brisbane for the Queensland Ballet Gala, I took the opportunity to visit an exhibition at the Gallery of Modern Art called Land, sea and sky: contemporary art of the Torres Strait Islands. The exhibition included a variety of dance materials. Particularly interesting were several ‘dance machines’, hand held objects manipulated by dancers to give extra strength to the narrative line of the dance. I loved the one made by Patrick Thaiday and commissioned especially for the exhibition. It comprised 20 ‘machines’ each constructed as a stylised, blue cumulus cloud, made of wood and painted with white stars. From each cloud radiated a series of small, movable, dark red poles each with a white star at its top point. It was easy to imagine a dance representing the movement of the stars across the sky using these devices as a major inclusion.

Footage of Dennis Newie teaching dances on the beach to Islanders of various ages was another important feature of the show.

The Australian Ballet’s 2012 season

Late in August the Australian Ballet announced its season for 2012, its 50th anniversary year. What a great program it looks like too. In May I posted on the English National Ballet’s Swan Lake and remarked how satisfying it was to see a traditional version of this ballet, as much as I love Graeme Murphy’s new take on it. So I am especially looking forward to seeing Stephen Baynes’ new but old version, which will be seen first in Melbourne in September before moving on to Sydney in November.

The year will open with a triple bill of new works by Australian choreographers: Graeme Murphy, Stephen Page and Gideon Obarzanek. Something to anticipate!

Statistics

In August the Australian Ballet’s Concord season of 2009 finally lost its top place as most accessed post of the month. My dance diary for July and my post on the Queensland Ballet gala shared top spot with Concord coming in in third place.

Michelle Potter, 30 August 2011

Pina. A film by Wim Wenders

Pina, shot in 3-D and directed by the acclaimed German artist Wim Wenders, has been touted by many as showing the way forward in terms of filming dance, giving back to dance the physicality that it apparently loses in regular filming. But I’m not sure that many of the reviewers who have hailed it as a breakthrough have actually sat in a theatre and watched a performance by Pina Bausch’s company, or any other dance company for that matter.

For me the most interesting review to date has been by Australian playwright and commentator Louis Nowra. Writing in the August edition of The Monthly, Nowra astutely says, amongst other things, that the scenes shot out of doors are ‘[drained] of their claustrophobic power’, and that ‘the uterine universe that Bausch created onstage is dissipated’. His concluding statement is: ‘For all its 3-D marvels, the film finally doesn’t do her work justice’. And it doesn’t.

Pina is not really a documentary. Nor is it really a dance film. It sits uneasily between the two. It shows sequences from four major Bausch works, Rite of Spring, Café Mueller, Kontakthof and Vollmond, in most cases danced by the current company. It contains some archival footage, although not as much as one might have hoped to see. It contains solos performed outdoors in locations around Wuppertal, the German city where the company, led by Pina Bausch and now since Bausch’s death in 2009 by Dominique Mercy and Robert Stürm, has resided for almost four decades. It shows Bausch’s current dancers talking about their experiences with the company and their thoughts about what it was like working with Bausch.

Company dancers now, as they have been across the history of the company, are great movers. No doubting that. They are also articulate about their experiences and their emotional involvement in the act of working with Bausch. But what horrors are perpetrated by the 3-D technology! The scenic space in which the dancers perform is often far too deep and distorts the dancers. They often look far too small and far too thin. They don’t inhabit the space as living human beings but as kinds of puppet figures. We also, especially in footage of Rite of Spring, get some hideous close-up images (3-D close-up) of faces—images that we never see in performance, and that we are really never meant to see. Distance in the theatre has a place.

Also having a place in the theatre and often missing in Pina is the intimate contact between performers that develops in the enclosed space of a theatre stage. In the deep 3-D recesses, dancers seem to be separated or disengaged from each other, from the props and indeed from the performing space itself, not to mention from the viewer—and I don’t consider having a face thrust straight into mine courtesy of 3-D an engagement with the viewer. How much more engaging is the archival footage (not filmed in 3-D) of Bausch herself performing in Café Mueller where we see her interacting with the space around her body, her personal space, as all great dancers are able to do, rather than seeing her placed within a technological extension of space.

Going back to Louis Nowra, he is absolutely right that the very inward looking, almost narcissistic approach that seems necessary for the creation of a work by Pina Bausch is lost when the works (or parts of them) are placed out of doors. In fact for me the most interesting part of the footage shot out of doors was seeing the Schwebebahn, Wuppertal’s suspended monorail system that, as far as I am aware, is a somewhat over-engineered rail system that has never been replicated elsewhere.

Worse than that, as far as I am concerned, is that the works lose their inherent, dancerly theatricality when shot in 3-D.

Michelle Potter, 20 August 2011

Ted Shawn in Australia

Back in May of this year I was lucky enough to see the exhibition of works by photographer E. O. Hoppé at the National Portrait Gallery in London. My post relating to that show concerned portraits of Margot Fonteyn and Olga Spessivtseva. The National Portrait Gallery’s show, Hoppé portraits: society, studio & street, closed shortly after I’d written that post but images of American dancer Ted Shawn, which were part of the Portrait Gallery show, have continued to resonate in my mind ever since.

One, taken in 1922, is a head and shoulders portrait of Shawn in Tillers of the Soil, a stylised dance he created in which he and his wife, the dancer Ruth St Denis, represented an ancient Egyptian couple tilling the soil. The portrait of Shawn is a bold one. And Shawn was a strong, athletic man whose contribution to world dance included the founding of a dance centre in the Berkshire Hills in Massachusetts where he trained a group of male dancers, young college athletes who worked on the farm during the morning and trained in the barn during the afternoons. This centre is still used for dance and is the home of the famous Jacob’s Pillow Dance Festival.

Ted Shawn in Tillers of the Soil, June 1922

Shawn also brought his distinctive brand of dance to Australia in 1947 at the invitation of an enterprising woman in Perth, Ida Beeby, director of the Patch Theatre Guild and Dance School. Shawn gave a series of lectures and several solo programs of dance in Perth. His repertoire was eclectic and uncompromisingly his own. It included dances of American Indian origin, a Japanese sword dance, some Flamenco dances, and an American cowboy number ‘Turkey in the Straw.’ From Perth he took a side trip to Arnhem Land and entertained indigenous dancers at Delissaville, who in fact had come to entertain him, with his rendition of a whirling dervish dance. After Perth he moved on to perform his solo shows in Adelaide, Melbourne, Sydney and Brisbane.

Like most artists who visited Australia in the first decades of the twentieth century, Shawn was not averse to making predictions about the future of Australian dance. He wrote regarding Perth:

‘Perth, due to its unique isolation, is ideally the place where a new dance form, growing out of this continent, using the forms of other countries and of the past as a sort of cultural “humus,” can be born, nourished until its integrity is fully established, and then ray out to the rest of Australia and the world’.

Shawn’s visit to Australia has scarcely been examined in this country. A small collection of programs from his Perth seasons is part of the ephemera collection of the National Library of Australia. But Edward Pask in Ballet in Australia. The second act, 1940–1980, the only survey we currently have of Australian dance covering the period of Shawn’s Australian interlude, makes no mention of the visit. I believe, however, there may be archival film footage of his Australian visit in the Jacob’s Pillow Archive at Becket, Massachusetts.

Michelle Potter, 17 August 2011

Image below from The Australasian Post, 7 August 1947, p. 43, kindly supplied by Anne—see comments below.

Belong. Bangarra Dance Theatre

Bangarra Dance Theatre has always made dance that links back to the heritage of two groups of indigenous Australians: the Aboriginal communities of mainland Australia and the communities of the Torres Strait Islands. Belong, the company’s latest work, is no exception. Each of the two works that comprise the program, About choreographed by Elma Kris, and ID choreographed by the company’s artistic director Stephen Page, represents one of those streams of indigenous heritage. And, while the overall focus of the program is on the question of indigenous identity, the two works couldn’t be more different.

About opens with Kris, shrouded in a cloud of white mist, taking the role of a storyteller. She appears at the beginning of each section of the work and introduces us in turn to the four winds of the Torres Strait on which the work centres. Through Kris’ flowing choreography we encounter ‘Zey’, the cool south wind, ‘Kuki’, the powerful northwest wind, ‘Naygay’, the calm and gentle north wind, and ‘Sager’ the gusty, dominant southeast wind. Each has its particular energy, which is conveyed choreographically, through changing emphasis on male or female dancers, and through the way in which each wind is envisaged through colour and costuming.

About is without political overtones. Even as the Sager wind spirits confront each other as powerful forces, the work remains concerned with moods and a changing sense of spirit and movement. ID on the other hand is an emotive and often confronting work. Examining what it means to be an indigenous person in the 21st century, Page has structured his work as a series of episodes each commenting on some aspect of urban Aboriginal life. An indigenous man being tortured by prison guards is tough viewing and David Page’s music, interwoven with text, is unrelenting and adds an extra layer to a harsh and uncompromising work. The work does, however, contain some less politically challenging sections to balance the harshness. One uses a collection of hollowed out objects like tree trunks, or even slit gongs, and evocative lighting by Matt Cox to set the scene for some dancing that conveys more a passion for life and one’s culture than issues of social injustice.

I have long been an admirer of the strong and distinctive visual ‘look’ of a Bangarra production, which was established early in Bangarra’s performance history by the design team of Peter England (sets) and Jennifer Irwin (costumes). It is being carried forward now by others including, for Belong, Jacob Nash (sets) and Emma Howell (costumes). Stylistically and in the way both costumes and set occupy space there is more than a passing nod to the England/Irwin collaboration. But I greatly admired Nash’s backcloth (or was it a projection?) in About for the sections ‘Nagay’ and ‘Sager’. Streamer-like, the black and white image wound and swirled its way upwards across the backcloth at times looking like snake skin, at times like ancient bark, and at times like a meticulously executed linocut. Like the wind, and with the help of Matt Cox’s lighting, it appeared to be a changeable and unpredictable entity.

But if the ‘look’ is same, same but different, Bangarra dancers have moved ahead in leaps and bounds. Now with older role models and mentors, and perhaps with improved or more access to training, the current company is dancing very well indeed. Stand out performances came from Daniel Riley McKinley as the Initiate in ID and Kris and Waagenga Blanco as the Wind Spirits in the Sager section of About. Kris and Blanco in particular had a powerful connection between them as they danced, which many classical dancers might (or should) envy, and Blanco’s ability to fill the space around him with movement was exceptional.

Michelle Potter, 13 August 2011