Swan Lake. Two alternative views

What is it about Swan Lake? Looking back I have seen productions of this ballet across Australia and around the world. The Australian Ballet has had four different productions in its repertoire for a start—all quite different. Then I can’t leave out the production by the Borovansky Ballet in the 1950s and the two created in New Zealand that I came across while researching my recent book, Kristian Fredrikson. Designer. And I have seen European and English productions as well as some from the United States. Perhaps I’ve seen somewhere between 10 and 15 different productions. Then, just recently I watched A Swan Lake, choreographed by Alexander Ekman. It is 90 or so minutes long. Around the same time I watched Swan Lake Bath Ballet by Corey Baker, which is just over 3 minutes in length. These last two productions are quite unusual takes on the ballet we know as Swan Lake.

Back in 2016 I interviewed Ekman in Sydney for a story about his production of Cacti, which was being brought to Canberra by Sydney Dance Company. I recall the interview, and the rehearsal that I was privileged to watch, very clearly. Ekman was a charming interviewee, willing to open up about his work and full of laughter and jokes. I remember he said:

My work is entertainment. I take my interpretations from life, from the weirdness of what we do. I’m not just a step maker. I think I’m good at making situations.

Well A Swan Lake is certainly full of situations (some quite weird) and is also certainly entertaining in a kind of a way. Made in 2014 for Norwegian National Ballet and filmed that same year, it is in 3 acts, although Act III is VERY short. A Swan Lake is danced to a score by Swedish composer Mikael Karlsson, which in the first act features some occasional musical references to the Tchaikovsky score. In addition to the Norwegian National Ballet dancers, the cast includes children from the Norwegian National Ballet School, some actors and an opera singer.

Act I purports to consider the origins of the apparently ill-fated first production of the ballet in Moscow in 1877, which had choreography by Julius Reisinger. There were, also apparently, difficulties associated with other aspects of the production, including which ballerina would dance the leading role. The craziness that pervades Act I of A Swan Lake suggests the fiasco that many believe characterised the 1877 production. It features, for example, an assortment of people, extraordinarily dressed by Danish fashion designer Henrik Vibskov, constantly coming and going in and out of doors that comprise the set.

Perhaps the most interesting section in Act I, however, takes place between two actors with one (representing Reisinger?) trying to think up a story (eventually coming up with swans) and what steps would suit his choices. His attempts were constantly rejected by a man behind a desk.

I also wondered for a while about the opera singer who kept appearing in Act I and, after reading a little about the people involved in putting the 1877 show together, I discovered that, at the time, the Intendant (Administrator) of the Bolshoi Theatre in Moscow where the first performance was held was married to an opera singer. A situation from history not excluded by Ekman?

Act II (137 years later than Act I we are told) was set in a very watery environment. The stage of the theatre was flooded with water and, as if to show the passing of time, the choreography initially was slow motion as the water continued to fall. As time wore on the dancing made use of the watery environment and was very physical and of today (more or less). There were moments when a flood of rubber duckies fell onto the stage and other moments when Swan Boats transported people across the water, reminding me of the Swan Boats that carry pleasure seekers on a lake in the Public Garden in Boston, Massachusetts. (I was amazed to find that these pleasure boats, which I have to admit to having ridden, date back to 1877).

But the highlight of this act for me was the meeting in the middle of the watery stage of a black swan and a white swan. They wore a tutu skirt, a close fitting helmet-style headdress and a remarkable, almost architecturally designed bodice with an enlarged ‘hump’ at the back. The black swan was engaged at one stage in slapping the white swan hard across the face, while the white swan accepted her fate and simply placed her hands gently on the black swan’s face. Was this Ekman bringing in the theme of good versus evil that is part of the regular Swan Lake. Or did it relate to the apparent problems between ballerinas in relation to the 1877 production?

Act III lasted for about a minute. We were transported forward about 200 years and were treated to a brief dance by a robot with swan wings. Will someone still be making new versions of Swan Lake two centuries hence?

There is no doubt that Ekman’s Swan Lake generates a range of thoughts and ideas. Sometimes it is hilarious, sometimes it is hugely inventive, sometimes it causes many thoughts about history, choreography and repertoire. And it is entertaining in a Ekman kind of way.

But after this experience, as exhilarating (and exhausting) as it was, all I can say is that Swan Lake Ballet Bath was a relaxing, and quite beautiful experience. Created by New Zealander Corey Baker on 27 dancers from companies across the world, it was filmed entirely remotely during lockdown by dancers performing in their home bathtubs and filmed by them using mobile phones. And how impressive is the post production!

Watch below.

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A Swan Lake is available (with subscription) on Marquee TV. Swan Lake Bath Ballet is part of the Sydney Opera House’s UK/AU Digital Stream and was created as part of BBC Arts Culture in Quarantine.

Michelle Potter, 31 January 2022

Featured image: Swan Boats from Act II, A Swan Lake. Photo: Erik Berg

All photos from A Swan Lake by Erik Berg (permission requested and pending)

New Zealand School of Dance. Graduation 2021

22 November 2021. Te Whaea, Wellington

reviewed by Jennifer Shennan

The Graduation season of NZSD is always a spirited one and, despite numerous disruptions to the year, this 2021 program of nine short works is an outstanding testament to resilience and determination, qualities that dancers are noted for. Such things can be infectious, all to the good since the world needs more of both. It’s the elevation—the leaping, the jumping, the flying, the jeté, the sauté, the entrechat, the gravity-defying stuff that I’m talking about (—the things dancers in retirement tell you they miss the most. It’s metaphor. Normal humans don’t jump, they just walk and maybe run, as common sense dictates they should, so younger dancers are needed to keep the elevation going. If you agree, read on. If you don’t, I’m not sure I can help].

The opening piece, a perfect curtain-raiser, is the Waltz from Act I of Swan Lake, from Russell Kerr’s renowned production for RNZB some decades back, remembered for the integrity of its staging. Swan Lake is not just about the dancing, it’s a story-ballet about love and loss, and the price to be paid for a mistake. Fundamentally it’s a ballet about grief. Kerr has always known how to fully harness the dramatic power of full-length ballets in the theatre, something many attempt but few achieve. He is the consummate force, call that kaumatua, of ballet in New Zealand, and is only aged 91 so there’s time for us to appreciate him yet. RNZB will next year bring back his production of Swan Lake. I remember the closing cameo of its final scene, the cumulative effect of all four preceding acts, a product of Kerr’s humanity and humility, and I have lived by it ever since. This excerpt was staged by Turid Revfeim, a legendary alumna of NZSD, who brought her typical sensibility and acumen to create the enthusiasm and atmosphere of a 21 year old’s birthday party for us all to share. There’s a lot can go wrong at a 21st birthday of course (and the full-length ballet follows through with that) but here it’s a huge bouquet of fragrant roses as a gift for a birthday celebration. Who’s going to say No Thanks to that on the night? Salute to Tchaikovsky, Russell Kerr and Turid Revfeim, to every dancer, and to everyone in the audience since we’ve all been invited to the party, so to speak.

Reset Run, by Tabitha Dombrowksi, lists music by Bach, by Kit Reilly, and by Ravel. I am familiar with Dombrowski as a fine and focussed dancer (earlier in the year she was in the cast of Ballet Collective Aotearoa’s memorable season, and also in Loughlan Prior’s stunning Transfigured Night) but I have not hitherto seen her choreography. It proves a revelation. My anticipation is usually on reserve when several musics for a single choreography are involved, since that might mean fragmentation instead of the coherence that a single composition can support. I need not have worried. Lines, patterns, the front view or the back of each dancer, are thoughtfully modulated to balance light and dark. The cast of eight dancers are in black gear, a white stripe down each arm, and a large oval cut out from the back, allowing light from the shadows to shine on skin. The true choreographic strength, maintained throughout, makes each move consequent from the one before it and gives rise to the one that follows. An initial line-up of couples then become a single couple, then become a group. That beautifully built transition transports me back not 24 hours when I’d watched the magnificent and beautiful lunar eclipse in the night sky. No mean feat to evoke that choreography.

Classical Ballet Students in Tabitha Dombroski’s *Reset Run*. New Zealand School of Dance, 2021. Photo: © Stephen A’Court

The following work could not have made greater contrast. Dust Bunny, a ziggy number choreographed by Matt Roffe, is an excerpt from his full-length work Cotton Tail. In cabaret mode, it urges all rabbits to run from the farmer’s gun. Some escape, but of course some do not. The animal rights issue here is poignant and well played but I did wonder if some kind of mask or head covering would help the animal representation.

Airu Matsuda and Jemima Smith in Matt Roffe’s *Dust Bunny*. New Zealand School of Dance, 2021. Photo: © Stephen A’Court

Lucy Marinkovich always develops her work from researched and specific themes. Lost + Found offers a meditation on time, and the ephemeral life of a dance. The opening section, effective in silence, captures both linear and circular time. Further sections layer unison and canon in movement, to the piano music of Jonathan Crayford with atmospheric overtones designed by Lucien Johnson. The climax is a wild and wonderful whirling blur after the manner of dervishes, in the timeless invoking for grace to descend from on high. Where does a dance go when it is no longer being performed? That question is echoed in St.Augustine’s words—’What is time then? If nobody asks me, I know; but if I were desirous to explain it to one that should ask me, plainly I do not know.’ A pointed theme for dance… the most ephemeral of performance arts.

Madelet Sanli, Persia Thor-Poet, Stela Albuquerque and Miriam Joyce in Lucy Marinkovich’s – *Lost + Found*. Photo: © Stephen A’Court

Loughlan Prior, an experienced choreographer with a continually expanding career, made Time Weaver, to music by Philip Glass. A couple dances patterns and lines, holding positions with striking shapes of two bodies, rather than communicating an emotionally engaging pas de deux of the conventional order. The dance comes to seem like the slow-motion capture of an exquisite flower opening—lotus, passionfruit, desert cactus, water lily perhaps—such as David Attenborough would be pleased to have commissioned.

Louise Camelbeke & Zachary Healy in Loughlan Prior's 'Time Weaver'. New Zealand School of Dance, 2021. Photo: © Stephen A'Court — Louise Camelbeke and Zachary Healy in Loughlan Prior’s *Time Weaver*. New Zealand School of Dance, 2021. Photo: © Stephen A’Court

Somewhat Physical by Jeremy Beck rocks with comic satire, but has a serious underpinning. A rambunctious rendering of Rossini’s The Thieving Magpie is resisted by the large group of eleven dancers who stand folded over with arms hanging down. Imperceptibly slowly they unfold to an upstanding position. End of music, bows and applause, thanks for nothing. Chairs are brought in and the dancers set themselves up as an audience. What does that make us? Further sections contain music (Vivaldi, Purcell, Mozart) and movement jokes that question the conventional relationships between what’s seen and what’s heard. The last section seems like a scene from the classic film Allegro Ma non Troppo, with dancers assembled as an orchestra of musicians, flinging their arms off, dancing their hearts out, striking their strings and pounding their percussion. Rossini, Vivaldi, Purcell and Mozart would have loved it—well, it’s for sure at least Mozart would have.

The Bach by Michael Parmenter, to the opening chorus of Bach’s Easter Cantata, is here in an excerpt (from the original made for Unitec season in 2002, and also performed by NZSD in 2006—apart from Swan Lake it’s the only work not a premiere on this programme.) Its presence here answers that question about where a dance goes when it’s not being performed. In this case it resides, it hides, within the music, poised and ready to explode as soon as the music begins—’to celebrate the joy of the Resurrection.’ Fifteen dancers fill the stage with that joy, spiritual and/or religious, and deliver all the moves of a masterwork. You’d want to study this dance for the art and craft of choreography at its best.

In complete contrast follows So You’ll Never Have to Wear a Concrete Dressing Gown, by Eliza Sanders. An experimental piece, constructed in motifs from images in poems penned by the participating dancers. There is further self-referencing in that each dancer wears a shirt imprinted with the face of a class-mate, in a potentially interesting theme. The faces are distorted when the hands of the dancers are placed on the shirts which I find a little disconcerting—and I wait for the wearer and the face to connect during the dance, though that does not happen. This is an enigmatic work not wanting to follow obvious conventions.

Nexus, by Shaun James Kelly, to Vivaldi’s Four Seasons, depicts dancers learning and assembling sequences from classical vocabulary, with frequent motifs of sliding and gliding footwork delivered at speed. I see echoes of Lander’s Etudes, which suits the theme of dancers presenting the movement elements of their art form. In that sense it makes a suitable finale to a Graduation program, though it is the vibes of Parmenter’s work that are still hanging in the air as we dash through the rain to the car park. It’s raining—who cares? We’re dancing.

Jennifer Shennan, 22 November 2021

Featured image: Contemporary Dance Students in Jeremy Beck’s – Somewhat Physical. New Zealand School of Dance, 2021. Photo: © Stephen A’Court

Dance diary. July 2021

La Bayadère. A problematic ballet?

Houston Ballet has, as a result of concerns and protests from various groups, removed its production of La Bayadère from its current season. The ballet looks back to the nineteenth century when ‘orientalism’ or interest in ‘exotic lands’ beyond Europe was a much-used theme in ballets and other theatrical productions. Recent media reports from Houston have suggested that the ballet contains ‘orientalist stereotypes, dehumanizing cultural portrayal and misrepresentation, offensive and degrading elements, needless cultural appropriation, essentialism, shallow exoticism, caricaturing’ and more.

In Australia, in addition to the middle act, ‘Kingdom of the Shades’, which has often been seen out of its context within the full-length ballet, we have seen three different productions of the full-length Bayadère. Two have been performed by the Australian Ballet—Natalia Makarova’s production staged by Makarova herself during the directorship of Ross Stretton and seen in 1998, and Stanton Welch’s production made originally for Houston Ballet, which is the one recently cancelled, staged on the Australian Ballet in 2014. As well, Greg Horsman produced a new version for Queensland Ballet in 2018.

I have no intention of commenting on the issues raised in Houston, although I am especially interested in ideas about cultural appropriation. But I will say that I thought Greg Horsman’s rethink of the work for Queensland Ballet was a winner from a number of points of view. Horsman has commented to me that he thought his restaging was not, in general, well received. Horsman’s version turned the story on its head somewhat and gave audiences much to ponder, so it is a shame that it hasn’t been shown and discussed more widely. Here is a link to my review of the Horsman production.

Front cloth for Queensland Ballet's 'La Bayadere'. Design Gary Harris — Gary Harris’ front cloth for Greg Horsman’s 2018 production of *La Bayadère* for Queensland Ballet

Philip Chatfield (1927–2021)

Philip Chatfield, who has died aged 93 on the Gold Coast just south of Brisbane, came to Australia in 1958 on the momentous tour by the Royal Ballet. He and his wife, Rowena Jackson, stand out in my memories of that tour, especially for the roles of Swanilda and Franz in Coppélia. Just a few months before they left London on that tour, Chatfield and Jackson married and at the end of the tour settled in New Zealand where Jackson was born. Chatfield became artistic director of the New Zealand Ballet (1975–1978) and they both taught at the National Ballet School, now New Zealand School of Dance. Chatfield and Jackson moved to the Gold Coast in 1993 in order to be closer to family members.

Jennifer Shennan’s obituary for Chatfield is not yet available, but a link will be added in due course. UPDATE: Follow this link to read the obituary.

Philip Chatfield as Franz and Rowena Jackson as Swanilda (right image only) in *Coppélia*. The Royal Ballet, Melbourne 1958. Photos: Walter Stringer. National Library of Australia, Walter Stringer Collection, Album 994

For more on the Royal Ballet’s Australasian tour of 1958–1959 see this link. There is contentious material contained in that post and in the several comments it received (although not about Chatfield and Jackson).

Sydney Choreographic Centre

The recently established Sydney Choreographic Centre, a project headed by artistic director Francesco Ventriglia and managing director Neil Christopher, has moved into its new premises in Alexandria, an inner-city suburb of Sydney. It will be the home of the Sydney Choreographic Ensemble and will offer a range of courses and open classes. A launch has been postponed due to the Sydney lockdown.

For more information about the Centre, and the courses that will commence once covid restrictions have been lifted, see the Centre’s website at this link.

And we danced

The third episode of And We Danced, a three part documentary charting the growth of the Australian Ballet, has now been released and all three episodes are currently available (for a limited time) on ABCiview. The second episode remains in my mind the strongest and most interesting, but the third episode does contain some interesting material and again has a focus on social and political matters as they have affected the Australian Ballet. A longer post on the third session follows soon but at this stage I can’t help but mention how moving I found the archival footage of Simone Goldsmith as Odette in Graeme Murphy’s Swan Lake. Goldsmith was the original Odette in this production and her immersion in the role was exceptional.

Simone Goldsmith as Odette in Graeme Murphy’s *Swan Lake*. The Australian Ballet, 2002. Photo: © Jim McFarlane

Late addition

For just the second time in 60 or so years of watching dance (and even performing it), I walked out of a show. I found Joel Bray’s I liked it but …. unwatchable. I left because I really couldn’t accept the way that various dance styles were described. Perhaps it changed later after I had left, I don’t know, but basically I am opposed to dance, in whatever format, being put down, often in a way that seems ignorant of the true nature of that format.

Michelle Potter, 31 July 2021

Featured image: Ako Kondo in Stanton Welch’s production of La Bayadère. The Australian Ballet, 2014. Photo: © Jeff Busby

Dance diary. March 2021

Promotions at Queensland Ballet

Neneka Yoshida and Patricio Revé were both promoted during the Queensland Ballet’s 60th Anniversary Gala held in March 2021, Yoshida to principal, Revé to senior soloist. Both have been dancing superbly over the past few years. Yoshida took my breath away as Kitri in the Don Quixote pas de deux at the Gala and Revé I remember in particular for his performance as Romeo in the 2019 production of Romeo and Juliet, although of course he also danced superbly during the Gala.

Neneka Yoshida as Kitri in *Don Quixote* pas de deux. Queensland Ballet 2021. Photo: © David Kelly

Congratulations to them both and I look forward to watching them continue their careers with Queensland Ballet.

Fjord review, issue 3, 2020

Some years ago I wrote an article about Fjord Review, the first issue. At that stage it was based in Melbourne (or so I thought anyway), although now it comes from Canada. Its scope is international and its production values are quite beautiful. I was surprised to find (by accident) that its most recent print issue contained a review of my book Kristian Fredrikson. Designer. See further information about this unexpected find at the end of this post.

The print version of issue #3 also had some articles of interest about dance in Australia. ‘Dance break’ is a short conversation with Imogen Chapman, current soloist with the Australian Ballet; ‘Creative Research with Pam Tanowitz’ is a conversation with the New York-based choreographer whose latest work will premiere shortly in Sydney as part of David Hallberg’s season, New York Dialects; and ‘A.B.T. Rising’ discusses four recent dance films including David, ‘an ode to David Hallberg’.

As to the review of the first issue mentioned above, some of the comments received following that post are more than interesting!

Coming soon in Canberra. The Point

Liz Lea is about to premiere her new work, The Point, at Belco Arts Centre, Canberra. It will open on 29 April, International Dance Day.

Nicholas Jachno and Resika Sivakumaran in a study for *The Point*, 2021. Photo: © Lorna Sim

The Point. performed by a company of twelve dancers from across Australia and India, pursues Lea’s interest in connections across dance cultures, an appropriate theme for any International Dance Day event. It also looks at interconnections in design and music and takes inspiration from the designs of Walter Burley and Marion Mahoney Griffin, designers of the city of Canberra. A further source of inspiration is the notion of Bindu—the point of creation in Hindu mythology.

David McAllister and the Finnish National Ballet

Early in 2021, the Finnish National Ballet was due to premiere a new production of Swan Lake by David McAllister with designs by Gabriela Tylesova. The premiere was postponed until a later date. Read about it at this DanceTabs link.

And on the subject of McAllister, the National Portrait Gallery has a new photograph of McAllister and his partner Wesley Enoch on display in its current exhibition, Australian Love Stories. Looks like McAllister has his foot in an Esky in this particular shot! I am curious.

Peter Brew-Bevan, *Wesley Enoch and David McAllister* 2020. Courtesy of the artist. © Peter Brew-Bevan

Kristian Fredrikson. Designer. More reviews and comments

Madelyn Coupe, ‘Light and dark of the human heart.’ Fjord Review, issue 3, 2020. pp. 43-45.
Unfortunately this review is not available online. Read it, however, via this link (without the final image, which is of Dame Joan Sutherland in Lucrezia Borgia).

I will be giving a talk on Fredrikson for the Johnston Collection in Melbourne in June. Details at this link.

Michelle Potter, 31 March 2021

Featured image: Patricio Revé in Études. Queensland Ballet, 2021. Photo: © David Kelly

Swan Lake. Artists of the Royal Ballet. © ROH, 2018. Photo: Bill Cooper

Swan Lake. The Royal Ballet (on film)

Friday 20 March 2020 (the day I began writing this) was the date I was to be sitting in the Royal Opera House, Covent Garden, watching Liam Scarlett’s production of Swan Lake. Instead, with the world closing down as a result of COVID-19, I am sitting at home in Canberra having just watched a DVD of a 2018 performance of that production. Luckily I bought the DVD last time I was in London. I hadn’t had the chance to watch it until now. Here, then, are my thoughts.

Liam Scarlett’s production of Swan Lake is heart-stopping. I don’t think I can honestly say that of any other Swan Lakes I have watched over many decades of dance going. The main dancers—Marianela Nuñez as Odette/Odile, Vadim Muntagirov as Siegfried and Bennet Gartside as von Rothbart—not only dance with technical brilliance but project the underlying emotions of love, longing, loss, power and deception. Emotion pours out of every movement, every glance, every gesture. Powerfully.

Scarlett has made some choreographic changes, although they are not major. The production notes acknowledge Petipa, Ivanov, and Ashton as well as Scarlett. But some small non-choreographic changes that Scarlett has introduced make the storyline so much clearer. Many parts of the narrative we know just because we have read something, somewhere. But Scarlett explains things. He has an intellect and he transfers that intellect into the production, and hence to us. We are involved to a greater extent.

In Act I it is Prince Siegfried’s birthday and there is celebratory dancing. His mother the Queen (Elizabeth McGorian), acting a little sternly, suggests it is time for him to marry. But Siegfried decides to go out into the forest to shoot the swans he sees flying overhead. We know it all. We’ve seen it before. But are we ever really shown with clarity that it is Siegfried’s birthday? Or are we simply told that in the synopsis? In the Scarlett production, Siegfried’s friend Benno (Alexander Campbell) gives Siegfried a present, a golden goblet. And so begins the celebratory dancing, everyone with a goblet in hand for several moments. The Queen, when she arrives, also has a present for her son. It is a cross-bow, a family heirloom, and we know that Siegfried will use it in the next act.

It was also a change to see the introduction of an invitation, a paper prop clearly marked ‘Invitation’, to an event that would be held in the palace at which Siegfried would choose a marriage partner. It was shown to Siegfried by the Queen and his reaction paved the way for his anxiety, and ultimately to his going into the forest with his cross-bow.

But who was that mysterious rather supercilious man dressed in black who acted as some kind of adviser to the Queen? He seemed to be getting in the way a little and forbidding various things. Did he have the right? Well there was bit of dramatic irony introduced at this point. When, as Act I comes to a close, Siegfried goes against the wishes of the man in black and refuses to go inside, setting off instead with his cross-bow, the man in black drags himself upstage where he collapses as if shot. Is he von Rothbart in disguise? Has he been defeated in an attempt to keep Siegfried out of the forest where he might meet Odette? Or is this more a juxtaposition of innocence versus deviousness, good versus evil, with the Queen in the middle? Does it perhaps foretell von Rothbart’s end? It is simply exciting to ponder.

As the work transitions to Act II, the lakeside scenes (designs by John Macfarlane) are full of foreboding. A rocky outcrop and a bright moon dominate, although the lighting is quite dark. But then it is night time.

Marianela Nuñez as Odette in Liam Scarlett’s *Swan Lake*. The Royal Ballet, 2018. © ROH. Photo: Bill Cooper

Throughout Act II there is the usual structure, perhaps with a little more mime than is apparent in many other productions. But what is transcendent is that Muntagirov shows us how he feels, anxious at times but full of longing for Odette. Nuñez shows her own anxiety, and perhaps fear. Should she engage with this man who appears to love her? Her technique, that beautiful line and her ability to unfold each movement slowly, is also a highlight.

We also meet von Rothbart as von Rothbart rather than the man in black of Act I. Macfarlane has given him a long feathery coat, reflecting the owl-like character of many productions, and has added a touch of red to part of his body costume: he is ‘red beard’ after all. Gartside gives a powerful performance with dominance as a major characteristic.

The work is set in Victorian times, clearly shown by the costume worn by the Queen in each of the acts in which she appears. But when Act III opens we see a kind of Baroque splendour. The sweeping staircase, extravagant floor lamps and the throne on which the Queen sits to watch proceedings all are reminiscent of European Baroque buildings.

Again Act III proceeds as one might expect, although the national dances have a real freshness to them and are beautifully (and I suspect expensively) costumed.

Vadim Muntagirov as Prince Siegfried in Act III of Liam Scarlett’s Swan Lake. The Royal Ballet, 2018. Photo: © Alice Pennefather/ROH

But once again Muntagirov stands out for the way in which he carries the story forward. From the longing and anxiety of Act II he is now thrilled at having found his lost love, or so he believes.

The coda from the Act III pas de deux is simply stunning. Marianela Nuñez’s fouettés, starting with a triple and sprinkled throughout with doubles and another triple, are remarkable, as are Muntagirov’s double tours finishing in arabesque. And there he is smiling all the while. Watch below.

In Act IV the lakeside scenic elements are clearer although the moon has disappeared somewhat. I guess dawn is approaching? The final pas de deux is heart-wrenching and I won’t introduce a spoiler and give away the deeply moving ending. Buy the DVD. It is worth every dollar and terrific watching, especially when everything live is currently cancelled.

As far as the DVD goes, it is interesting, too, to see Scarlett taking a curtain call with the company in this 2018 presentation. Everyone onstage looks and acts as though they have huge admiration for his work and for him. There is also an ‘extra’ on the DVD showing Scarlett and Macfarlane discussing their vision for the production. It is heart-breaking that Scarlett’s career, so remarkable to date, may be cut short by events currently being examined.

Here is a link to posts on this website about the works from Scarlett that Jennifer Shennan and I have seen and written about.

And as a final comment, of course I wish I had been able to see the work live. But …

Michelle Potter, 21 March 2020

Featured image: Artists of the Royal Ballet in Liam Sarlett’s Swan Lake. © ROH, 2018. Photo: Bill Cooper

Dancers of the Monte Carlo Ballet in 'LAC', 2019. Photo: © Alice Blangero

LAC. Les Ballets de Monte Carlo

29 June 2019. State Theatre, Victorian Arts Centre

This production was yet another re-imagining of Swan Lake. It centres, we are told, on the choice between good and evil and on connections to our childhood fears and nightmares, all against ‘a Machiavellian family backdrop’. It began with a short film clip in which the story we were to see on stage unfolded before us as moving image. Although I baulked slightly at the robotic depiction of the King and Queen, and at the von Rothbart/Black Swan/evil character with her black sunglasses, lovely to watch were the Prince as a little boy playing with his fair-haired companion dressed all in white (the future Odette/White Swan), and the dark haired child dressed in black (the future Odile/Black Swan) who tried to intervene.

The work closed dramatically and had me on the edge of my seat as a large dark cloth swirled across the stage engulfing the dead bodies that lay there.

In between the opening and closing scenes it was a different matter. The storyline was easy to follow, there was some good strong dancing, and one or two characters stood out for me. I especially admired the dancing and acting of Daniele Delvecchio as the Prince’s Confidant (Benno figure?). And I admired the stage presence and ‘architectural’ choreography of the Black Swan and the Archangels of Darkness who often accompanied her.

The Black Swan with the Archangels of Darkness in *LAC*. Les Ballets de Monte Carlo. Photo: © Alice Blangero

But I truly disliked the way the Prince seemed so goofy, standing there with bent shoulders and head down. Yes, his father was trying to make a man of him, the notes tell us, but I wished he could have been a little more princely in bearing. On the whole I found the choreography quite bland and I also found the way Tchaikovsky score was chopped around a little hard to take.

Still it’s always interesting to see a new take on an old classic. Some are just better than others.

Michelle Potter, 4 July 2019

Featured image: Dancers of the Monte Carlo Ballet in LAC, 2019. Photo: © Alice Blangero

Please consider supporting my Australian Cultural Fund project to raise money to have hi-res images made for my book on the career of designer Kristian Fredrikson, which is heading towards publication. See the project, which closes on 30 July 2019, at this link. Donations are tax deductible. [Update 1 August 2019: Project closed]

Dancers of Royal New Zealand Ballet in Mário Radačovský's 'Black Swan, White Swan', 2019. Photo: © Stephen A'Court

Black Swan, White Swan. Royal New Zealand Ballet

31 May ̶ 2 June 2019, Opera House, Wellington
reviewed by Jennifer Shennan

Black Swan, White Swan is a two-act ballet by Mário Radačovský performed to a recorded abridged version of Tchaikovsky’s score. It borrows some themes from the classic Swan Lake but introduces new features and motifs in a re-working of the story that has Siegfried at its centre. The choreography plays out less as dramatic theatre working towards a denouement, or as a poem about love and grief, and instead presents a psychological profile of a man undergoing painful and confusing experiences in his life. In the opening performance in Wellington, the role of Siegfried, on stage throughout, with naturalistic movement, stillness and passages of dancing combined, was performed by Paul Mathews. His presence and thoughtful expression has an actor’s depth, while his intuitively musical dancing and strengths as a partner put him in a class of his own.

Paul Mathews in *Black Swan, White Swan*. Royal New Zealand Ballet, 2019. Photo: © Stephen A’Court

It may be worth reproducing here “The Story” from the printed program.
Act 1: On his birthday Siegfried receives devastating news. In his anguish, he sees a mysterious stranger, Von Rothbart. Siegfried’s wife has arranged a surprise birthday party, but he is not in the mood to celebrate. He collapses, and Von Rothbart returns. Von Rothbart begins to manipulate Siegfried’s emotions, including his feelings towards his wife, and he becomes confused, no longer able to distinguish between reality and fantasy. Siegfried tries to resist Von Rothbart and looks to his doctor for support. She becomes his White Swan and he becomes obsessed with her as the saviour who can bring him back to health and sanity. But Von Rothbart is not defeated.

Act 2: Siegfried struggles to regain his identity, but Von Rothbart has the upper hand. To further confuse him, Von Rothbart brings out Siegfried’s wife, transformed into the Black Swan, and no longer the woman that Siegfried knows and loves. The Black Swan toys with him and once again Siegfried has to fight to keep his grip on reality. As Siegfried fights harder and harder he finally begins to weaken Von Rothbart’s control, only to collapse once again. As Siegfried awakes, back at his birthday party, he has no idea what is real and what is not. But Von Rothbart is still there…

This conveys the situational rather than narrative or dramatic aspect chosen for choreographic treatment, with life for Siegfried much the same at the end as at the beginning. A clue in the program synopsis “As Siegfried awakes…” (I had not picked up that he was asleep) perhaps suggests the whole thing was his nightmare? There are effectively four soloists—Siegfried, von Rothbart (Kihiro Kusukami), White Swan (Sara Garbowski), Black Swan (Kirby Selchow). They all perform strongly but the three characters seem not required to interact with each other but only with Siegfried. Kusukami’s dancing is certainly striking and his evil force is sinister yet expressionless, giving him a two rather than three-dimensional impact, which reinforces his place within Siegfried’s psychological state. Kirby Selchow as Black Swan has a sparkling edge to her taunting of Siegfried. The dance highlight of the evening for me is the pas de deux between Siegfried and White Swan who has by now dropped her doctor’s coat and become his friend, enabling Garbowski and Mathews to dance with real rapport.

Kirby Selchow in *Black Swan, White Swan*. Royal New Zealand Ballet, 2019. Photo: © Stephen A’Court

Sara Garbowski and Paul Mathews in *Black Swan, White Swan*. Royal New Zealand Ballet, 2019. Photo: © Stephen A’Court

The large corps or chorus of dancers, some grinning, some blank-faced, a mix of party goers, nurses maybe, then swans, were given contemporary movement vocabulary, which reflected against the backdrop of shiny metal curtain strips used for entrances and exits. Twists and flexes of foot, turn-in, hooked hands at the end of raised arms to portray swan beaks, paddling legs to suggest swimming were gestures and motifs repeated to good effect. It seemed less convincing, however, when the Cygnets and Lead Swans danced.

My perception was that much of their dancing was shaded behind the beat, which is not musically what one expects with a Tchaikovsky score. (A similar tardiness among the corps was noted in the recent production of The Nutcracker). Musicality in a dancer involves anticipation of the beat and the note, much as a conductor does, so their movement can speak through the music. That work takes place in the studio on a daily basis, the light and lifeblood of ballet. Sometimes choreography allows dancers to create the illusion that their movement produces the music, dancing with rather than to it. To see that art and alchemy at work, watch a dancer like Paul Mathews.

The performance is peppered throughout with applause and calls that do nothing to sustain dramatic conviction, but it is not so long ago that the audience was invited ‘if you see us do something you specially like then clap, call out, stamp and let us know you liked it’. Audiences, mostly, do what you tell them so interruptions become part of the experience. Opera goers always applaud an aria, even if the singer’s character has just died, but this doesn’t happen in music concerts or at plays in the theatre, and it comes at a price, a bit like an ad break. Diaghilev and Stravinsky, Douglas Wright and Lin Hwai Min knew how to choreograph for the theatre without inviting, or even allowing, applause in fits and starts.

I was waiting and wondering how the themes might coalesce by the end, enjoying anticipation of that, but will confess I found the sudden dumping from a great height of a large bucket of water onto both Siegfried and von Rothbart, was a surprise ending more suggestive of The Wizard of Oz rather than the coup de theatre it might have been turned into. Further challenge to us to interpret the work as we will, which is no bad thing.

It is true of many of our experiences that perception is the filter of facts—nothing altogether black and white but that saying makes it so. Radačovský has presented that trope in a choreography that sincerely recreates his personal experiences some decades ago of cancer and associated trauma. It is good to know from his artist’s profile that he has recovered from the illness, though he has deliberately chosen to end this ballet at an unresolved point in the story.

Jennifer Shennan, 1 June 2019

Featured image: Dancers of Royal New Zealand Ballet in Mário Radačovský’s Black Swan, White Swan, 2019. Photo: © Stephen A’Court

Artists of Finnish National Ballet in 'Giselle', 1998. Photo: © Kari Hakli

Globalisation or culturalism. Is ballet at the crossroads?

In December 2002 I wrote an article, at the request of Bruce Marriott, for ballet.co magazine (now no longer available) to coincide, if I remember correctly, with a conference of artistic directors held in the United Kingdom somewhere (perhaps London?). I think the commission came because David McAllister, then quite new in the role of artistic director of the Australian Ballet, was attending. As with many of my other articles and reviews for ballet.co, I thought it had disappeared from my computer files and I had not made a print out. But just recently it appeared when I was searching with the term ‘Nutcracker’ for another thought-to-be lost file. So I am posting it here and welcome comments from a 2018 perspective.

As artistic directors of some of the world’s best-known ballet companies meet to discuss the issue of globalisation, I am reminded of a now well-known debate that emerged in Australia in the 1960s and the 1970s. It concerned the nature of the country’s cultural development. Two camps sprang up: one centred on the idea of the tyranny of distance, the other on the notion that from the deserts the prophets come. Those who spoke for the tyranny of distance believed that Australia was a cultural desert isolated from the great centres of civilisation, especially from the so-called mother country of Great Britain. Those on the other side believed that Australians did not need to rely on their colonists for what they required to nourish their souls—in the midst of their isolation they could have their own uniquely beautiful culture that could define them, equally uniquely, as Australian. This group took as a catch cry some lines from a poem written by renowned Australian poet A. D. Hope in 1960:

Hoping, if still from the deserts the prophets come
Such savage and scarlet as no green hills dare
Springs in that waste.

The debate is historically interesting, and the discussion generated two of the best-known period books on Australian culture and identity: Geoffrey Blainey’s The Tyranny of Distance and Geoffrey Serle’s From the Deserts the Prophets Come (later, in an attempt to popularise, or globalise perhaps, the Serle book was renamed The Creative Spirit in Australia).

Advances in technology of various kinds have, of course, made the idea of the tyranny of distance pretty much an obsolete concept. Globalisation, however, is clearly with us: it is part of the fabric of our contemporary existence. It has permeated every aspect of the way we live and operate in the twenty-first century. And while many of the inhabitants of the northern hemisphere may still think of Australia as out of scope, few Australians (thankfully) now believe that distance hampers their ability to interact with the rest of the world. So where does this leave the individualism that we rightly prize so highly? What do we do with the savage and scarlet that has so flamboyantly grown? Or even with the green hills if we are on the other side of the world? Do we sit back and allow globalisation to turn what is unique about our individual dance cultures into something bland and universal? Or do we embrace culturalism, accepting that, while communications may have changed the way we operate in the world, our individual cultures cannot develop in a similar way? Do we sit in our theatres from London to Sydney, from New York to Melbourne, all seeing the same works: a Giselle respectfully produced, Manon, a couple of items from Balanchine, The Merry Widow and so on. Or do we each go for something culturally specific (a Murphy Nutcracker, an Ashton work from the early repertoire), and for individualistic reworkings of the tried and true (a Guillem Giselle, a Murphy Swan Lake)? Is one way the only way? The right way? The wrong way?

Artists of the Australian Ballet in Graeme Murphy's 'Swan Lake'. Photo Jeff Busby — Artists of the Australian Ballet in Graeme Murphy’s *Swan Lake*. Photo: © Jeff Busby

Neither bowing to globalisation nor strictly adhering to culturalism is the answer. Culturalism smacks of attitudes of superiority and cultural elitism—my culture is better than yours. It closes the mind to innovation and change. It indulges in smugness and name calling (the vile expression ‘Eurotrash’, beloved by one particular British critic, springs immediately to mind). It is a stultifying attitude. On the other hand, globalisation removes what we value about ourselves as individuals in unique cultures, what our specific histories have created and asked us to cherish. But defiantly, ballet is perfectly able to accommodate itself within a global society without losing anything. Ballet isn’t dying. It isn’t even at the crossroads as it encounters globalisation. Ballet is like a sponge. It can soak up change: it has been doing so for centuries. It can absorb new vocabulary. It can keep renewing itself from what it absorbs. It has to be able to operate in this way because it is a living, breathing art form. Even the most superficial glance at photographs of acclaimed dancers in the same role taken over several decades, in Giselle for example, makes it very clear that while we may want Giselle to stay the same—the past is very comforting—it can’t and hasn’t and won’t. In fifty years time dancers won’t want to dance Giselle like Alina Cojocaru (hard as that idea may be to comprehend at the moment).

In the twenty-first century the ballet-going public is entitled to green hills sprinkled liberally with some savage and scarlet (and I mean this more widely, more figuratively, than simply British works sprinkled with Australian ones). Dancers are, for their growth as artists, entitled to experience the work of choreographers outside their immediate, culturally-specific environment. Choreographers are entitled to wonder (and experience) how their works might look when danced by dancers trained outside the choreographer’s home country: the great ones do (and have) and are open and generous about the experience, as any dancer from the Australian Ballet who has worked with Jiří Kylián on any work from the Australian Ballet’s Kylián repertoire will tell you. Critics need to open-minded enough to embrace change and innovation while caring about the past. And artistic directors need to understand it all! The artistic director of a truly great company needs courage, intelligence and drive. Courage not to be swayed from his or her vision. Intelligence to have a vision that looks both forward and in a lateral direction and, going hand-in-hand, intelligence to understand that looking in this manner and direction is not a denial of the past. Drive to put the vision into practice.

Globalisation is a much-maligned concept. It doesn’t have to exclude anything really. But to react to globalisation uncritically, and to allow it to dictate to us is the problem. To do this is to lack courage, intelligence and drive. That we can see new works and restagings of old ones from London to Sydney, New York to Melbourne is a gift of globalisation. If we wish to deny that gift by insisting on culturalism it is a measure of an inability to exist in a global culture, in today’s culture, and a pitifully conservative attitude. But one thing is certain, whatever the response of individual people ballet will keep moving forward. It will never fall victim to a narrow culturalism. Only people will do that. Let’s hope that the new breed of artistic directors understands.

Michelle Potter, December 2002, reposted 14 June 2018

Swan Lake—Loch na hEala. Michael Keegan-Dolan

St James Theatre Wellington, 14 March 2018
Choreography: Michael Keegan-Dolan. Music: Slow Moving Clouds

Reviewed by Jennifer Shennan

It is revealing to read an interview with Michael Keegan-Dolan in the local press in which he admits that he thinks this latest production, Swan Lake—Loch na hEala, is his best work to date. Many an artist would say the latest work is the best work—but it’s undeniably true that the thrust and ideas in this work are of unparalleled import and poignancy. It is hard to imagine another theatre work grappling so surely with old story and deep themes, revealing dark secrets and offering balm however briefly. This Lake of Swans is painfully beautiful, heartfelt, soulsprung, footstamped, wingborne, endearingly musiced, beyond reach and entirely present.

Keegan-Dolan’s earlier Giselle, Petrouchka and Rite of Spring, with his Fabulous Beast Dance Theatre, were all courageous and hugely memorable works, but Loch na hEala may well prove to be the most outstanding visionary work of its generation. It is an honour to write about the production, and important to thank the New Zealand Festival for their decision to bring this astonishing work to our town.

It’s a thrill to see Alex Leonhartsberger, consummate performer, in the central role (revives memories of Douglas Wright’s choreographies when Alex was in the cast). The exquisite Rachel Poirier is a wounded Dying Swan for our time (as Kilda Northcott was a few years back, muse to Douglas). Keegan-Dolan is to Ireland what Wright has always been to New Zealand, and that has to be my highest praise to them both. Kia ora korua. Salute to the pair of you.

Rachel Poirier as Finola in Michael Keegan-Dolan's 'Loch na eHala (Swan Lake)', Wellington, 2018. Photo: © Matt Grace/New Zealand Festival — Rachel Poirier as Finola in Michael Keegan-Dolan’s *Loch na eHala (Swan Lake).* Wellington, 2018

W. B. Yeats’ poem, The Wild Swans at Coole, resonates with great birds ‘mysterious, beautiful’ that in turn evoke the exquisite 16th century madrigal by Orlando Gibbons ‘The silver swan that, living, had no note…’ (Swans in old tales are often bewitched women, rendered mute) ‘when Death approached unlocked her silent throat’. This trope is achingly, beautifully caught in the final pas de deux of love and comfort that is permitted to the two wounded and damaged characters of this production—Jimmy O’Reilly (read Prince Siegfried), and his adored Finola, (read Odette). It has the fragility of life, held by love, yet dead and gone too soon. You’ll be weeping now if ever you wept at anything. You’ll be back tomorrow night for a repeat viewing. That’s not masochism, it’s just too beautiful to see only once.

W. B. Yeats The Wild Swans of Coole

The trees are in their autumn beauty,
The woodland paths are dry,
Under the October twilight the water
Mirrors a still sky;
Upon the brimming water among the stones
Are nine-and-fifty swans.

The nineteenth autumn has come upon me
Since I first made my count;
I saw, before I had well finished,
All suddenly mount
And scatter wheeling in great broken rings
Upon their clamorous wings.

I have looked upon those brilliant creatures,
And now my heart is sore.
All’s changed since I, hearing at twilight,
The first time on this shore,
The bell-beat of their wings above my head,
Trod with a lighter tread.

Unwearied still, lover by lover,
They paddle in the cold
Companionable streams or climb the air;
Their hearts have not grown old;
Passion or conquest, wander where they will,
Attend upon them still.

But now they drift on the still water,
Mysterious, beautiful;
Among what rushes will they build,
By what lake’s edge or pool
Delight men’s eyes when I awake some day
To find they have flown away?

Orlando Gibbons’ madrigal, The Silver Swan, is one of the Poems in the London Underground now. The seventh Autumn has come upon me since my Allan slipped down and away, leaving us mute, so shocked at his leaving. Unreal. Not real. Did he not love us enough to fight and slay the dreaded Count Leukaemia von Rothbart and stay with us in the happy nest of our home? What was he thinking to go away and leave the garden unweeded, the lawn all unmown, the orchard overgrowing, the path too thin as its spread of metal wears away, all his books on these shelves with bookmarks still upstanding, his dressing gown hanging on the back of the door, his gumboots by the garden shed, the plum tree that presages Spring, the Christmas pohutukawa of summer, the gold & red leafed grapevine ushering in Autumn, the darling tiny snowdrops so sweet, so perfect, so silent in cold Winter. Why did I waste you? Why did I lose you? Why did I not hold you tighter, stop you getting away? We could have made it. We could have fixed everything. We still could. Don’t unlock your silent throat, don’t sing or Count von Rothbart will get you. The clematis, the one you planted for Beth, needs pruning. Then there’s the little daffodil, the scented one you planted so tenderly under our window when Nell was born. I need you here to help me find that bulb gone underground. Don’t go. Please stay. Don’t leave. No wonder tears drenched my dress as Jimmy danced with Finola. You would have drenched yours too.

In the afore-mentioned interview Keegan-Dolan admits he is interested when people come back for repeat viewings of his show, and he wonders why they do. I’ll tell him why. I just did.

Jennifer Shennan, 20 March 2018

Follow this link to Jennifer Shennan’s review for Radio New Zealand’s Upbeat program.

Featured image: Alex Leonhartsberger as Jimmy O’Reilly and Rachel Poirier as Finola in Michael Keegan-Dolan’s Loch na hEala (Swan Lake), Wellington, 2018

‘Don’t be afraid of the dark—it is your friend’

Dance diary. May 2016

von Rothbart

Since seeing Stephen Baynes’ production of Swan Lake, first in 2012 and more recently in its revival of 2016, I have been thinking frequently about the nature of the character of von Rothbart, ‘an evil geni’, according to the cast lists of the earliest Russian productions. After reading on the Australian Ballet’s website that, in the Baynes Swan Lake, Rothbart is a ‘dangerously seductive dandy’ my interest quickened.

Brett Simon and artists of the Australian Ballet in Swan Lake. Photo Jeff Busby — Brett Simon as von Rothbart with artists of the Australian Ballet in *Swan Lake* Act III. Photo: © Jeff Busby

Hugh Colman has dressed Baynes’ Rothbart in a red wig when he appears in the palace ballroom in Act III. I was startled the first time I saw it to tell the truth, so carrot-coloured was it. It is not new knowledge, of course, that Rothbart means ‘red beard’ in German and many designers have referred to that meaning. Kristian Fredrikson’s headdress for Rothbart in Stanton Welch’s Swan Lake for Houston Ballet, for example, has straggling red ‘hair’ emerging from it and a pair of glassy red eyes on the sides (as seen in the featured image above). I was interested too to discover that, in Cyril Beaumont’s in-depth analysis of the ballet in his book The ballet called Swan Lake, there is a very detailed account of how Rothbart was meant to look in the Petipa-Ivanov version of the story—even down to the angle of the eyebrows and the shape of the beard.

But perhaps most interesting of all about Beaumont’s analysis is that he suggests that a character like Rothbart (one who is able to take on a variety of forms as he does in most traditional productions of Swan Lake) is often encountered in medieval romances and other early forms of literature—he gives an example of Archimago in Edmund Spenser’s Faerie Queene, who also has the power to assume diverse forms. In the story as adapted by Petipa for the production of Swan Lake on which most traditional productions centre, the swans are the victims of a character who has bewitched them, and who assumes the form of an owl to watch over them. The owl at times takes on a human form and in Act II appears in various places around the lake as an evil sorcerer. He listens to the conversation between Odette and Siegfried before disappearing. It then makes sense that he assumes another form in Act III, when he brings Odile to the palace, since he knows of Siegfried’s plan to marry Odette, which would outsmart him and remove his power.

I have no issues whatsoever in rethinking the story or the characters—Rothbart can even be a ‘dangerously seductive dandy’. But can he just turn up in Act III without there having some kind of manifestation of what he represents in the previous act? It makes a mockery of the story if some kind of force, call it evil, sorcery, seductive dandyism, or a combination of features, has not had an impact previously.

In the Baynes production, I kept wanting the projections that appear in the sky in Act II to be some manifestation of Rothbart. But I am reliably assured by a well-known dance writer/critic who spoke to an equally well-known member of the ballet staff at the Australian Ballet that those projections are swans and only swans. So for the moment I’ll just keep thinking that the Baynes Swan Lake is dramatically unsatisfying because I can find nothing that strongly prefigures Rothbart’s appearance in Act III.

Benois de la danse

Recipients of the 2016 Benois de la danse awards were announced in mid-May. It was a pleasure to read that Hannah O’Neill was the joint recipient of the award for Best Female Dancer for her performance in the title role in Paris Opera Ballet’s production of Paquita. She shared the award with Alicia Amartriain of Stuttgart Ballet.

But I was also delighted to see that John Neumeier had received a Lifetime Achievement Award. I still get shivers down my spine thinking of his exceptional Romeo and Juliet, which I saw recently in Copenhagen. And we have the pleasure of seeing his Nijinsky later this year in Australia.

I am also a fan of the choreography of Yuri Possokhov, who received the award for Best Choreographer (also shared). I haven’t seen the work for which he was awarded, the Bolshoi Ballet’s Hero of our time, but I have great memories of his version of Rite of Spring made for San Francisco Ballet.

The full list of awardees is at this link from Pointe Magazine. There is also the official site of the awards which gives a much longer account of the event, and includes a list of the nominees from whom the winners were selected. [Update: Link to official site no longer available]

Robert Helpmann

While searching for audio excerpts to use in my recent 2016 Dance Week talk, I came across some interesting snippets in an oral history interview I recorded with Bill Akers in 2002. Akers, who held several positions with the Borovansky Ballet and the Australian Ballet, worked closely with Helpmann on many occasions and, in particular, lit Helpmann’s Australian-produced ballets. I found his comments on the relationship between The Display and Yugen especially insightful. Although it is well-known that The Display was, in part, based on an incident that occurred early in Helpmann’s life, before he went to London in the 1930s, that Yugen was in some ways the antithesis of The Display is perhaps not so well-known. In the first audio excerpt, Akers talks about the early incident that clearly stayed in Helpmann’s mind throughout his life. In the second Akers reminds us of that incident, and then mentions how Yugen relates to it.

Akers on Display

Akers on Yugen

The full interview with Akers is available online via the National Library’s oral history site.

Press for April

My article ‘Robert Helpmann: Behind the Scenes with the Australian Ballet, 1963-1965’ has been published in Dance Research, 34: 1 (Summer 2016), pp. 47-62. It fleshes out some of the ideas I have considered on this website relating to Helpmann’s two early ballets for the Australian Ballet, The Display and Yugen. The cover image on this issue of Dance Research is by Walter Stringer from the collection of the National Library of Australia. It shows Gail Ferguson as a Woman of the Village, in Yugen, mostly likely taken during a 1970s revival.

Michelle Potter, 31 May 2016

Featured image: Detail of Kristian Fredrikson’s headdress for von Rothbart in Houston Ballet’s Swan Lake. Photo: © Michelle Potter, 2011