Anne Teresa de Keersmaeker's work for 'Trois Grandes Fugues'. Photo © Michel Cavalca

Trois Grandes Fugues. Lyon Opera Ballet

11 March 2020. Opera House Wellington
Reviewed by Jennifer Shennan

Lyon Opera Ballet’s Trois Grandes Fugues is a program of three separate works each set to Beethoven’s Die Grosse Fuge, opus 133. Any dance can offer access into its music. Might three distinct choreographies set to the same music enhance that experience threefold?

Originally composed for string quartet this is dense and passionate music. Here, to different recordings, are set the works of choreographers Lucinda Childs, Anne Teresa De Keersmaeker, Maguy Marin. Would Beethoven have accepted them all? withheld copyright? encouraged the endeavour? been flattered? had preferences, maybe even a favourite? How about you? Is there any purpose to rhetorical questions? (Of course there is. I ask them all the time and like the fact that they invite but don’t insist on answers).

Childs’ dance was calm, analytical (she had opted for an orchestral version with its larger merged sound, very different from the distinct instrumental voices in the quartet used by the other two choreographers). Here the music score moved the dancers, six couples, through many combinations and permutations, torsos and limbs, verticals and diagonals, within the theme and variations, but chose not to transition the performers into a human, social, dramatic or poetic space. They danced to us.

Scene from Lucinda Childs’ Grande Fugue in Trois Grandes Fugues, Lyon Opera Ballet. Photo © Stofleth

(It made me long to see a revival of the similarly abstract yet highly resonant Prismatic Variations, choreographed by Poul Gnatt and Russell Kerr, from our own national ballet company repertoire).  

In real contrast, De Keersmaeker’s choreography was energized by its dancers, six men and two women, excited and committed performers, occasionally stepping back for a breather or to adjust their clothing—then up and at it again, full tilt, every move delivered with clarity and light. They danced for us.

Marin’s piece opened to music only, in the dark. What a powerful reminder of her extraordinary MayB, brought to an earlier festival here. That work distilled her encounters with Samuel Beckett and all the characters in all his plays—opening with a long strain of Schubert played in the pitch dark. (‘I’ve forgotten half my life, but I still remember this’—that’s Leonard Cohen in posthumous song lyrics). Then came the dancers, a quartet of women in dark red dresses, one dancer per instrument, absorbed into Beethoven’s emotion. They were occasionally airborne in galvanised elevation but only as attempt to escape, not to celebrate. At one point they moved forward and sat at the front of the stage, as if to explain something. They danced inside us. 

Scene from Maguy Marin’s Grosse Fuge in Trois Grandes Fugues, Lyon Opera Ballet. Photo: © Jaime Roque de la Cruz

The clean, the engaged, the deep? the morning, the evening, the night? air, water, earth? cerebral, social, wild? skin, flesh and blood? reveal, illuminate, absorb? Which would you remember the longest? Which would you prefer? You can of course say yes to everything if you don’t want to judge or to choose.

For this Festival season the artistic director invited three artists to take a week each in a lightly defined curatorial role, to guide us in anticipating and accessing their take on the forthcoming program highlights.

I accepted this as a personal invitation to curate my own Festival (which we all do to some degree anyway, depending on family responsibilities and other constraints)—so my curated version of Trois Grandes Fugues opens with New Zealand String Quartet sitting centre-stage playing the Beethoven through, first as music alone. (It’s in their repertoire, actually now in their dna, and they performed it here in recital only a few weeks ago. The players are second to none in the world so how ironic to have been sitting beside them in the audience). After all, musicians in a string quartet move in a kind of miniature ballet all their own—sustaining urgent eye contact, exchanging taut gestural signals and cues among themselves, not sending communication just one way towards a conductor who is controlling an orchestral ensemble. I’d have asked them to play it again for each of the three choreographies. Then as a sublime and anchoring epilogue, we’d have sat, audience and musicians, in total pitch darkness, while they played it all again a fifth and final time. That way we’d have come to know the music in live renditions (I don’t believe audiences listen with care to recordings …) and the middle slow movement, searching among sadness for some hope, might have become ours to have and to hold forever

Jennifer Shennan, 15 March 2020

Featured image: Scene from Anne Teresa de Keersmaeker’s Die Grosse Fuge in Trois Grandes Fugues, Lyon Opera Ballet. Photo © Michel Cavalca

Scene from Mám, Teaċ Daṁsa, Wellington 2020. Photo: © Ros Kavanagh

Mám. Teaċ Daṁsa

5–8 March 2020, TSB Arena, Wellington

reviewed by Jennifer Shennan

When you circle the date in your diary for a show choreographed by Michael Keegan-Dolan and his company Teaċ Daṁsa (House of Dance), you expect a wild ride with infusions of Gaelic spirit, memory and vocabulary. There will be stunning movers, musicians onstage, a choreographed mosaic of themes that may be light on narrative yet teeming with ideas, atmospheric lighting design and a visual epilogue of staggering proportions. So how does Mám deliver?

The New Zealand Festival of Arts invited a Wellington residency a year ago for Keegan-Dolan and Teaċ Daṁsa to kickstart the making of Mám, subsequently developed in tandem with Dublin Theatre Festival and Sadler’s Wells London. (At least one of the local dancers involved made it through to the final cast. The printed program gives space to ads for other Festival shows in town, for non-Festival shows and for a restaurant, yet, disappointingly, no profiles of tonight’s performers, so no highlighting is made of that local involvement. One of my absolutely favourite dancers in the world was in the workshop but isn’t in this cast. Where is he, I wonder?)

For Mám we are in the TSB Arena, a vast dark cavern of a venue, possibly the ugliest in Wellington, named for a bank. You’ve been to shows here before—David Byrne, Leonard Cohen, Bob Dylan, Patti Smith, Robert Lepage’s Seven Streams of the River Ota, once to WOW (World of Wearable Art), and some years to the Indian Festival of Light, Diwali. All of which has nothing to do with Mám, or perhaps something, or perhaps everything, if you believe in the resonant memories of place, which I do.

Keegan-Dolan’s first Wellington season in the 2008 festival, with his then Fabulous Beast Dance Theatre, was a visionary, heartbreaking Giselle, in the adjacent venue, Shed 6. Based on that season, some of us went to Melbourne in 2013 to see his riveting takes on Petrouchka and The Rite of Spring. He returned to Wellington for the 2014 festival to stage a throbbing Rian, and for 2018 his breathtaking masterpiece, Swan Lake—Loch na h’Eala, both of those at St.James Theatre. Each of his works has invoked memories of the others. The Bull we only know by reputation here, but some claim it was his finest.

The word Mám is Gaelic for mountain pass, yoke, threshold, handful. The work is all of these, and is less and more than these. The opening image is of a giant-headed ram sitting centre stage, vaping smoke and playing concertina. Is he the Devil of Old Ireland, or God’s Jester? Will he be shorn for wool to knit a giant-sized Aran sweater to clothe the world? Is the choreography all just a knitting pattern for that cosmic garment? He removes his mask so these questions now become rhetorical. Downstage of the musician is a young girl wearing a white (Communion?) dress and lying on a table, her feet towards the audience.

The dancers in Teaċ Daṁsa present as a community, not a tiered hierarchy but a large group of people moving in sync, though, refreshingly, not in unison. Individuals alternate in a series of striking cameo solos. When one of them staggers to fall, a swift response from others catches him just in time. When one urgently seeks comfort, embraces are offered to her. The young girl is peripatetic among them though often seems isolated, and a number of her encounters with adults have an ambiguous aspect. The dancers fill the space with a myriad of moves at high speed yet no crashes ensue. There is much wild whirling and there’s watchful standing still. There’s opportunity on the dance floor for a couple of couples to waltz closely but only briefly, so don’t blink. There are chairs used as supports, for sitting, for planking, as dervish sleeves, or as shields and weapons of war. You might interpret these motifs and messages as literal or metaphorical, political or personal, or all of these, but there’s no doubt about the skill with which they are executed.

Scene from Mám, Teaċ Daṁsa, Wellington 2020. Photo: © Ros Kavanagh

There are no star performers but the planet among them is concertina virtuoso, Cormac Bagley, who coaxes the history of the world out of his trio of pitched instruments. Stargaze, an unconventional ensemble of remarkable musicians, arrives in the second half.

There is a token sharing of food and drink—not breaking bread, nor any elegant afternoon tea, just a few small packets of crisps (made from potatoes of course) and a can of beer or fizzy drink, today’s Last Supper? An item of clothing is removed, a jacket say, or shoes, then replaced. It’s not organized into ritual, yet some of the repeated moves suggest gestures with early religious connotation, such as hands in prayer, a sign of the cross, a genuflection, on your knees. Some of the footwork might later grow into a jig or a reel but Riverdance would be unlikely to recognise that.

Vast curtains—black, then white, then blue—are rent asunder as though an era has passed, a layer peeled away, a temple destroyed. Is this a take on history, or are we being drawn towards some inner space or sanctum, a denouement, apotheosis, apparition, prayer, hope—all, or none, of the above?

The rhythms shaping all these moves are as clear and precise as life at the level of physics. At a social level, the numerous encounters between performers might seem random yet are in fact all tightly choreographed. It makes for an unpredictable 90mins of riveting performance which ricochets around the audience leaving some thrilled, some confronted, some admiring, some bemused, some on their feet, some unengaged, some planning to come back for another viewing.

A million moves are matched to as many notes in the music. My abiding memory of the evening will be those occasional moments where percussive, precise, swift, strong movements of pulsing and heartbeating are slowed to half tempo, and a sinewy adagio of limb, head or torso is allowed to move at its own safe pace, of breathing and savouring, which is to say a language of love and compassion. Such transitions slay me, every time, even if the overall choreographic development does not transport me as totally as the poetry and pathos within other works by Keegan-Dolan have.

In various public venues in Wellington, even in churches before funerals, a show these days starts with the announcement, a legal requirement from OSH—(Occupational Safety & Health) of an earthquake warning to drop, cover and hold. Sometimes this is delivered with a coy humour that rarks an audience up so as to then deflate nervousness. Other times, as here, it was ignored—and fair enough because the show itself is earthquake enough in its implications and suggestions. A quiet walk home afterwards, along Wellington’s waterfront, city lights reflecting in the harbour, calm now though the air is still freezing from the earlier southerly, a gibbous moon in a clear sky, the same moon that shines on us and on Ireland. Ngā hau e whā.

Jennifer Shennan, 6 March 2020

Featured image: Scene from Mám, Teaċ Daṁsa, Wellington 2020. Photo: © Ros Kavanagh

Scene from Mám, Teaċ Daṁsa, Wellington 2020. Photo: © Ros Kavanagh

The Darling Portrait Prize, 2020

Portrait of Elizabeth Cameron Dalman by Anthea da Silva, 2019. National Portrait Gallery
Portrait of Elizabeth Cameron Dalman by Anthea da Silva, charcoal and oil on canvas, 2019. National Portrait Gallery

The winner of the Inaugural Darling Portrait Prize is Anthea da Silva with a portrait of Dr Elizabeth Cameron Dalman, OAM. The prize is a new national award for portrait painting. It honours Gordon Darling, AC, CMG, whose philanthropy was responsible for the establishment of the National Portrait Gallery in Canberra.

Dalman is well-known throughout the dance community. She was founding artistic director of Australian Dance Theatre in Adelaide, which she led from 1965 to 1975, and 30 years ago founded Mirramu Creative Arts Centre and Mirramu Dance Company located at Lake George, near Bungendore, NSW. Her energy seems inexhaustible, an aspect of her personality which was recognised by da Silva in her portrait, and commented on by Karen Quinlan, director of the Portrait Gallery:

Anthea da Silva’s Elizabeth 2019 is a gentle, beguiling portrait that reveals the fragile, fluid nature of the human body. Here is a woman who has spent her life moving and while she is captured here sitting, she looks ready to leap.We were struck by the deliberate power of the seemingly unfinished elements of the work because, like Elizabeth, the complete picture is yet to be filled in—there is much yet for her to do.

Elizabeth Dalman and Anthea da Silva at the National Portrait Gallery, 2020. Photo: National Portrait Gallery

Dalman was Canberra City News Artist of the Year in 2015 and her recent performances in Michael Keegan-Dolan’s acclaimed Loch nahEala/Swan Lake between 2016 and 2019 attest to her determination to take every opportunity at every stage of one’s life.

Anthea da Silva, who lives and works in Griffith, New South Wales, received her $75,000 award from Marilyn Darling, AM, founding patron of the National Portrait Gallery.

Anthea da Silva’s website is at this link.

Michelle Potter, 5 March 2020

Featured image: (anti-clockwise from top left) Anthea da Silva, Elizabeth Cameron Dalman, Marilyn Darling, and Karen Quinlan. National Portrait Gallery, 2020. Photo: National Portrait Gallery

Cecil Bates (1925–2019)

Cecil Bates had a remarkably diverse career both in and outside of dance. Born into a family in which the arts held a prominent place, he recalled that his first stage experience came at the age of three when, in one of his mother’s ballet concerts, he took the role of a teddy bear.

I first appeared in these shows, I believe, at the age of three, as a teddy bear. I remember being very angry with my mother because she didn’t think that I would know the time to come on to the stage, to know the right cue. But I was perfectly well aware of when to go on and, when she reminded me by giving me a gentle push, I was very angry and almost missed the entrance.1

His mother was a dancer and an operatic soprano. She was a pupil of Melbourne-based teacher Jennie Brenan and appeared in several productions by J. C. Williamson. She taught ballet in Maitland where her son was a pupil until he left primary school.

His father served in World War I and then took up teaching. It was he who convinced Bates to give up ballet once he entered high school and, at the end of his schooling, Bates took up a traineeship in metallurgy. He worked with Rylands Brothers Wire Mills in Newcastle while undertaking a technical college course in metallurgy.

But he was ‘restless’, as he remarked in an oral history interview, and began taking ballet classes in Newcastle with Grace Norman. Then, with a fellow ballet student, he went to Sydney to take a class with Hélène Kirsova and, as a result, moved to Sydney, changed his course to a similar one at Sydney Tech, and began working for Commonwealth Industrial Gas.

Although Bates didn’t ever dance with the Kirsova Ballet, Kirsova was impressed with his potential and suggested to Marie Rambert that she audition him for the Rambert Australian tour of 1947–1949. Bates joined Ballet Rambert in Melbourne in 1947 where he made his debut as a professional dancer. He toured Australia and New Zealand with Ballet Rambert and, when the company returned to England in 1949, he went with them. 

In England he became a principal dancer and later ballet master with Ballet Rambert and then, on leaving the Rambert company in 1953, danced with Walter Gore and in a variety of other productions including pantomime and film. It was during his time in England, encouraged by Marie Rambert, that he began to choreograph. His early choreographic works included two Scottish-themed productions for Rambert’s Ballet Workshop and a new version of Carnival of the Animals for the Rambert company. It was also the time when he took classes from Audrey de Vos, whose impact on his career continued throughout his life.

After the breakdown of his 1950 marriage to Rambert dancer Mary Munro, Bates returned to Australia to dance once more with Walter Gore who had set up Australian Theatre Ballet. When Gore’s Australian company folded, Bates went to work with Joanna Priest in Adelaide teaching and producing for her various initiatives and, in 1962, became artistic director of the recently-formed South Australian National Ballet Company. He also returned to choreography producing Design for a Lament (later staged as Requiem and dedicated to his mother, Frieda Bates), Villanelle for Four, Comme ci, comme ça, Seven Dances and A Fig for a King. In Adelaide Bates also staged some of the ballets he knew from his London experiences. They included Peepshow, Death and the Maiden, Czernyana and Façade. He also established his own dance school and then a small company, South Australian Repertory Ballet. 

Bates eventually moved into a more academic life and began teaching maths and science, and drama on some occasions, at a series of high schools in Adelaide. He undertook a Bachelor of Arts majoring in English and Economic History at the University of Adelaide.

Bates was also an experienced Laban notator. His interest in notation began in London when he began taking lessons in Laban notation from an ex-dancer from the Kurt Jooss company. It was not, however, until he began working in Adelaide that he resumed his studies in notation, eventually taking a University course in the subject. He notated his own works and works by others with whom he had been associated, including Walter Gore, Andrée Howard, and Joanna Priest. He was later asked by Meg Denton to notate his work Requiem for Denton’s Australian Choreographic Project.2

Pages from Cecil Bates’ notated score for Requiem. National Library of Australia, MUS N m 792.842 R427

Bates is survived by his second wife, Glenis, his three children and numerous grandchildren.

Cecil Hugo Bates. Born Maitland, New South Wales, 26 May 1925; died Adelaide, South Australia, 20 December 2019

An oral history interview recorded in Adelaide in 2005 for the National Library of Australia’s Oral History and Folklore Collection, from which much of the information in this obituary has been obtained, is available at this link.

Michelle Potter 3 March 2020

Featured image: Cecil Bates in the pas de trois from Swan Lake (detail), 1940s? Photographer not identified. National Library of Australia, Papers of Cecil Bates, MS 9427

Notes:
1. Oral history interview with Cecil Bates recorded by Meg Denton in 1985. J. D Somerville Oral History Collection, Mortlock Library of South Australiana, OH 84/16. A transcript of this interview is in the National Library of Australia, Papers of Cecil Bates, MS 9427.
2. For more about the Australian Choreographic Project see Meg Abbie Denton, ‘Reviving Lost Works: The Australian Choreographic Project.’ Brolga, 2 (June 1995), pp. 57-69.

Dancers of Australian Dance Party in 'Mine!', Canberra 2020. Photo: © Lorna Sim

Dance diary. February 2020

  • Mine! Australian Dance Party

Canberra’s Australian Dance Party (ADP) has begun 2020 in style. They have received program funding for two years rather than having to work from project to project, which has been their means of operating until now. This gives them a chance to plan ahead a little. The company has also just finished its first interstate tour with three performances of Mine! in Brisbane at the Supercell Festival of Contemporary Dance. Just prior to heading to Brisbane, ADP performed Mine! at the Australian National University, where the images on this post were taken.

Olivia Fyfe in 'Mine!', Australian Dance Party, 2020. Photo: © Lorna Sim
Olivia Fyfe in Mine!, Australian Dance Party, 2020. Photo: © Lorna Sim

Mine! was triggered by a reaction to proposals for mega-mines in Queensland, and by a culture of self gratification that the Party believes characterises much of society today.

Ryan Stone in 'Mine!', Australian Dance Party, 2020 Photo: © Lorna Sim
Ryan Stone in Mine!, Australian Dance Party, 2020 Photo: © Lorna Sim

  • Australian Dance Awards

Ausdance National has announced that the Australian Dance Awards will resume operation after a hiatus during 2019. Ausdance is working towards a double awards night later in 2020. It will recognise outstanding dance across a variety of areas during 2018 and 2019. Further details as they come to hand.

  • News from Liz Lea

Liz Lea has recently been touring her one woman show RED in the United Kingdom. It is good news that this show, which premiered in Canberra in 2018, is receiving the exposure it deserves. Lea has also been appointed Movement Director for a show to take place in Kuwait in April. It is being directed by Talal Al-Muhanna, Kuwaiti director of the documentary On the trail of Ruth St Denis, in which Lea appeared and which she researched.

  • The Fredrikson book

Editing and design of Kristian Fredrikson. Designer is moving into final stages. Pre-order is now available at this link. The media release is also available at the same link by clicking on ‘More information’. (Believe me you will be able to read the title on the front cover once the book is published). And, thanks to those who kindly donated to my various crowd funding projects, the book will be a hardback with a jacket.

  • Other books

And while on the subject of dance-related books, my recent newsletter from Jacob’s Pillow contained a note about a new book (or new-ish, it was published in December 2019) on Ted Shawn. The image below shows on the right the author, Paul Scolieri, standing next to Norton Owen, Director of Preservation at the Pillow. I noticed that the book is available through Book Depository. I am curious to know if Scolieri refers at all to Shawn’s Australian visit and was reminded of the range of comments that came in for a post on Shawn on this site back in 2011.

  • Oral histories

Early in February I had the pleasure of interviewing Douglas Gautier, CEO and Artistic Director of the Adelaide Festival Centre. The interview was part of the Australia-China Council Project currently being conducted by the National Library of Australia. Douglas Gautier spent a considerable amount of time in Hong Kong and had many connections with arts organisation in the region. The interview is not yet available online.

My January interview with Chrissa Keramidas is now online, although it currently lacks a timed summary. Coming soon! As well, an interview with Lisa Pavane, recorded a few years ago, was recently made available online. It does already have its summary.

Michelle Potter, 29 February 2020

Featured image: Dancers of Australian Dance Party in Mine!, Canberra 2020. Photo: © Lorna Sim