Djakapurra Munyarryun Ochres 2015 Photo by Jhuny-Boy Borja

Djakapurra Munyarryun. Bangarra Dance Theatre

In late September and early October Bangarra Dance Theatre will be performing in New York and Paris. In New York the company will be part of Fall for Dance, a wonderful initiative that has been held in October, when the leaves of the city’s deciduous trees are falling to the ground, for about 10 years now. All seats are just $15 and the program features dancers and dance companies from America and around the world. Bangarra will present Spirit, a selection from some of the company’s best-known works. That selection will include Djakapurra Munyarryun’s Ngurrtja—land cleansing song, which opened the 2015 reworking of the 1995 production, Ochres.

In Paris Bangarra will give five performances of the new Ochres at the Musée du quai Branly—Jacques Chirac, a museum devoted to ethnographic material from around the world. The company has a one week residency at the museum and the residency will include, in addition to Ochres, workshops, public talks and screenings of Stephen Page’s film Spear.

The role that Djakapurra Munyarryun will play in Ochres on this tour is not quite the same as his role in the original production, when in the opening moments he was seen smearing his body with yellow ochre. It was an unforgettable theatrical moment.

Djakapurra Munyarryun in Ochres, Bangarra Dance Theatre 1995. Photo Tim Webster
Djakapurra Munyarryun in Ochres, Bangarra Dance Theatre 1995. Photo: © Tim Webster
National Library of Australia

The recollection of that opening sent me hunting for a Canberra Times article I wrote in 1998 as a preview to Bangarra’s season of Fish. As the story was published in print form only, that is some years before The Canberra Times was available online, I am republishing it here (in a slightly refined form) for the background it gives to the work of Djakapurra Munyarryun.

‘Cultural designer steeped in tradition.’
Michelle Potter

When Bangarra Dance Theatre’s production of Fish opens next week at the brand new Playhouse, Canberra Theatre Centre, one performer is sure to stand out: Djakapurra Munyarryun. He has that elusive quality—stage presence. So strong is the sense of wisdom and authority that pervades his activities onstage it’s hard to believe he’s only 23. Artistic director of Bangarra and choreographer of Fish, Stephen Page, says, “It’s not surprising really. He’s part of the Dreaming.”

Munyarryun, steeped in the traditional dances and ceremonies of the Yirrkala community in north-eastern Arnhem Land, is Bangarra’s cultural consultant. For Fish he has also been designated “cultural designer” and takes his place alongside the other members of the creative team. Munyarryun’s contribution to the work of Bangarra is critical. It helps it achieve what is most distinctive about it: the fusion of traditional stories and music with the experiences of urban Aboriginal and Islander people.

“When he works with the company there is a constant sharing of ideas,” Page says. He is inspirational. Djakapurra helps build layers of Aboriginality in the company.”

Such layers are apparent in the thematic material in Fish. The works takes us on a journey to three watery worlds and celebrates the wealth of life and mystery they contain. Swamps is redolent of the sacredness and spirituality of traditional lifestyles; Traps juxtaposes contemporary Western and old Aboriginal ways; Reef, full of colour and light, is celebratory and refers especially to the dance styles of Torres Strait Islander communities.

For two, at least, of the Page brothers—choreographer/director Stephen, and musician David, who composed the score for Fish—the relationship with Munyarryun continues beyond the dance studio. The three enjoy a special relationship that allows them to explore the links between traditional and urban ways in a diversity of situations. Not only have they been adopted into each other’s families, but they also spend time in Yirrkala together often going out to catch stingrays. Stephen Page says:

“Of course the urban situation, where many of our stories were forbidden, was frustrating for Djakapurra at first. He had to learn a hard lesson about urban Aboriginal history. But he was always interested in the crossover of traditional and contemporary styles in both music and dance, and just kept returning to storytelling to rekindle the spirit. Now he is comfortable in both traditional and urban situations. This is the kind of fusion that is built into the infrastructure of Bangarra.”

Munyarryun has been with Bangarra since 1991, featuring in all its major productions including Praying Mantis Dreaming, Ninni, Ochres and, most recently Rites, the popular collaboration between Bangarra and the Australian Ballet staged for the Melbourne Festival last year.

As well as being a dynamic dancer, Munyarryun is a virtuoso didgeridoo player and in Fish, as well as dancing, he features as a musician on the soundtrack playing bilma and yirrdaki (clap sticks and didgeridoo). His versatility as a performer has also brought him roles in films, including Black River and Breaking Through, as well as work with the band Yothu Yindi.

Fish, now touring Australia as part of the 1998 Made to Move season, premiered at the Edinburgh International Festival last year before returning for a Sydney season in the Festival of the Dreaming, the first of the cultural festivals leading to the Sydney 2000 Olympic Games.

As well as highlighting the Bangarra approach to fusion, Fish has an extraordinary visual impact. Its evocative set is by Peter England; costumes are by Jennifer Irwin, who explores the qualities of texture and sheen; and lighting is by Mark Howett.

Djakapurra Munyarryun is the tall dancer, with presence and authority, who will probably come out after the show in jeans, a T-shirt and a baseball cap.

First published in The Canberra Times—Panorama, 18 April 1998, p. 16.

Michelle Potter, 26 August 2016

Featured image: Djakapurra Munyarryun in a scene from Ochres, 2015. Photo: ©  Jhuny-Boy Borja

Djakapurra Munyarryun Ochres 2015 Photo by Jhuny-Boy Borja
Waangenga Blanco in 'Miyagan' from OUR land people stories. Photo: Edward Mulvihill

OUR land people stories. Bangarra Dance Theatre

28 July 2016, Canberra Theatre

Bangarra Dance Theatre has had what artistic director Stephen Page calls a ‘bitter sweet’ year so far. On the one hand the company has had to face the death in April 2016 of David Page, much loved and admired composer, Bangarra’s music director, and brother of Stephen. On the other there have been successes in so many areas. Most recently, Bangarra—the company, its dancers and its productions—has been short-listed in six categories for the 2016 Australian Dance Awards.

Bangarra’s major production for 2016, a triple bill with the title OUR land people stories, has to be counted as a sweet moment. Although it is dedicated to David Page and it is impossible not to be moved hearing his music, which features in the program, OUR land people stories moves forward proudly and is sweet as much as anything because it showcases the work of three emerging choreographers from within the company ranks.

First up on the program was Macq, choreographed by Jasmin Sheppard to a score by David Page. Macq takes as its starting point a confrontation in 1816 between white settlers in the Appin region, south of Campbelltown, New South Wales, and Aboriginal inhabitants of the region, the D’harawal people. As the confrontation over territory escalated and tensions mounted, Colonial forces, under instructions from Governor Macquarie, began what has come to be known as the 1816 Appin massacre. Sheppard researched Macquarie’s diaries and consulted with descendants of the D’harawal and portrays Macquarie as a conflicted man who, on the one hand appeared to have good intentions towards First Nation peoples, but on the other who went to extreme lengths to maintain territorial control of areas under his jurisdiction.

One especially challenging sequence occurs between Macquarie, danced powerfully by Daniel Riley, and Beau Dean Riley Smith, also outstanding in his role as one of the D’harawal men killed in the massacre. As they dispute territorial boundaries, they interact on, under, and around a long table. The movement is fast, dramatic, determined and confronting and makes astonishing use of the table. Another compelling scene shows Riley acting out Macquarie’s conflicted state of mind as he frantically scribbles down his diaries. It is a courageous statement by Sheppard.

Beau Dean Riley Smith and Daniel Riley in a scene from 'Macq'. Bangarra Dance Theatre, 2016
Beau Dean Riley Smith and Daniel Riley in a scene from Macq. Bangarra Dance Theatre, 2016

But what I found especially powerful about Macq was the way Sheppard had structured the work so as different moments in time were visible even as the main story was unfolding before us. As the work began, for example, in a kind of half light we could see the aftermath of the massacre as D’harawal people mourned the death of their kin. In fact the work moved backwards and forwards in time in a well developed and emotionally satisfying way.

The second work on the program, Miyagan (meaning ‘our family’ in the language of the Wiradjuri Nation) was choreographed by cousins Daniel Riley and Beau Dean Riley Smith. It was structurally complex with sections referring to the matrilineal nature of Wiradjuri system, and to moiety, clan and family, although the the work also referred to life in the early 1900s on the Talbragar Reserve in Dubbo, where Riley and Smith had a common ancestor in Jack Riley. Choreographically the work was vibrant and moved along smoothly to a soundscape by Paul Mac. The intricate web of kinship relationships and responsibilities was highlighted by Jacob Nash’s spectacular hanging sculpture which served as the set for Miyangan.

Myagan
Jacob Nash’s set for Miyagan, Bangarra Dance Theatre, 2016. Photo: Michelle Potter

Page said, in a pre-show forum at the Canberra Theatre, that his aim in curating OUR land people stories was to give an opportunity to Sheppard, Riley and Smith to create main stage works for Bangarra—to nurture emerging choreographers from within the company. He added, however, that he thought perhaps he should also do a work! The result was the closing piece, Nyapanyapa, a work inspired by the art of Yolngu woman, Nyapanyapa Yunupingu. At the heart of the work is the story of Nyapanyapa’s encounter with a water buffalo, which left her badly injured. But we are given insight into many other aspects of her life, and see reproductions of her work as background. Elma Kris is at her charismatic best as Nyapanyapa and the Bangarra dancers show off dancerly skills that range from full-on rock ‘n’ roll to sublimely meditative moves.

Luke Currie-Richardson and Beau Dean Riley Smith in 'Nyapanyapa' from 'OUR land people stories'. Photo: Edward Mulvihill
Luke Currie-Richardson and Beau Dean Riley Smith in ‘Nyapanyapa’ from OUR land people stories. Bangarra Dance Theatre, 2016. Photo: © Edward Mulvihill

OUR land people stories once again shows Bangarra as a company where dance meets theatre, meets art, meets music. After its Australian season of this program, Bangarra moves on to New York for the Fall for Dance season and then goes on to Paris to perform in the splendid, ethnographically-oriented venue, Musée du Quai Branly.

Michelle Potter, 5 August 2016

Featured image: Waangenga Blanco in ‘Miyagan’ from OUR land people stories (detail). Photo: © Edward Mulvihill

Waangenga Blanco in 'Miyagan' from OUR land people stories. Photo: Edward Mulvihill

Dance diary. July 2016

  • Focus on Canberra

A one-off show, India Meets, is scheduled to take place at Belconnen Arts Centre on 20 August. It will feature Seeta Patel and Liz Lea along with other local dancers trained in a variety of Indian dance styles. Patel is in Australia with British Council support and, in addition to working on India Meets with Lea, has a number of other engagements, which I hope to feature in a future post.

In other Canberra news, a new dance company, Australian Dance Party, is about to be launched. It is led by Alison Plevey, a 2009 graduate of WAAPA who has been teaching and performing in Canberra since her graduation. ‘Out of the political capital comes Australian Dance Party: Canberra’s newest dance and performance company,’ she says. For its debut production, ADP dancers will collaborate with six artists from the Canberra Symphony Orchestra on Strings Attached at the Nishi Playhouse (a pop-up theatre), New Acton, on 25–27 August.

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  • Dancer to watch: Seu Kim

Seu Kim graduated from the Australian Ballet School in 2015. A colleague sent me some online footage of him performing at Varna recently, where he was placed second. Watch it at this link. I love what shines through—honesty and passion in particular. And I love the lengthening of the neck and the emotion that radiates from that beautiful lift of the chest. Gorgeous.

Seu Kim at Varna, 2016

Kim identifies as Korean, although his family has lived in Japan for many years. He will join Royal Swedish Ballet as an apprentice dancer in August.

  • Oral history update

I had the pleasure in July or recording an oral history interview with Dr Elizabeth Dalman, founding director of Australian Dance Theatre and currently director of Mirramu Creative Arts Centre and Mirramu Dance Company. I first interviewed Dr Dalman for the National Library’s oral history program in 1994 so an update was definitely in order. Catalogue record at this link.

  • The Australian Ballet and CinemaLive

Dates are now available for the first three CinemaLive presentations of the Australian Ballet’s Fairytale Series, as mentioned in last month’s Dance diary. The Sleeping Beauty will screen on 8–9 October 2016, Cinderella on 12–13 November 2016, and Coppélia on 29–30 April 2017. Find a cinema near you at this link.

  • Press for July 2016

‘Triple treat shows off Bangarra’s finest.’ Preview of Bangarra Dance Theatre’s OUR land people storiesThe Canberra Times—Panorama, 23 July 2016, pp. 10–11. Online version.

Michelle Potter, 31 July 2016

Featured image: Seeta Patel and Liz Lea, detail from the poster for India Meets

Yolande Brown as Earth Spirit in Spear. Photo Jacob Nash

Spear. A Stephen Page film

17 February 2016, preview screening, Arc Cinema, National Film and Sound Archive, Canberra

No doubt about it, Stephen Page’s Spear is a confronting film, and one in which the director’s approach is absolutely uncompromising. But it is also an incredibly beautiful film from so many points of view.

Spear centres on the spiritual journey of a young man, Djali, played by Hunter Page-Lochard, who seeks to understand what it is to be an Indigenous man suspended between two, often conflicting worlds. As he moves between those two worlds we encounter with him the pressures and problems that surround him, including substance abuse, alcoholism, suicide, and racism.

Hunter Page-Lochard with artists of Bangarra Dance Theatre in 'spear'. Photo Edward Mulvihill
Hunter Page-Lochard with artists of Bangarra Dance Theatre in Spear, 2015. Photo: © Edward Mulvihill

Some moments are (deliberately) quite crass—a dance to the 1960s song ‘My Boomerang Won’t Come Back’, for example. Others are immensely powerful—such as a scene where Daniel Riley as ‘Prison Man’ engages with Elma Kris as ‘Old Woman’ who brings the cleansing power of a smoking ceremony into the prison mess hall. And others are breathtaking in their use of landscape as backdrop—the view of Kaine Sultan Babij as ‘Androgynous Man’ stalking through long grass and between trees is striking, as are the scenes in which Yolande Brown as ‘Earth Spirit’ walks along a red dust road.

Elma Kris and Daniel Riley in 'Spear'. Photo Tiffany Parker
Elma Kris as ‘Old Woman’ and Daniel Riley as ‘Prison Man’ in Spear, 2015. Photo: © Tiffany Parker

Choreographically Page has delivered some of his best movement, whether in solo work for the main members of the cast, or in group scenes. And so powerful are the performances by the cast that there is absolutely no doubt about the message being put forward. Sound is everywhere too. An original score by David Page is complemented by songs from Djakapurra Munyarryun, although spoken text in English is minimal and is mostly delivered by actor Aaron Pedersen who plays the part of ‘Suicide Man’. And there is a suicide scene, which is very deftly handled. Ochre is everywhere as well, in all its four colours. It seems to permeate the production whether as paint on bodies or dust in the air.

What makes this tough, fearless, uncompromising film so quietly beautiful? Visually it is stunning. Director of photography Bonnie Elliott has delivered some amazing shots of an incredible landscape from outback to rugged coastline, and some of the camera angles and close-up shots are just breathtaking. Even her takes on run-down interiors, under-ground spaces and alley ways are moving. And Jacob Nash’s work as production designer gives the film a particular strength. As in his sets for Bangarra’s live shows, Nash has brought to the film an understanding of the power of minimalism in design. But perhaps more than anything it is Stephen Page’s ability to deliver the ultimate message of hope that stands out. The closing scene is a ‘punch the sky’ moment. Simple, direct and moving.

Spear is Stephen Page’s debut as director of a feature-length film. It is a remarkable film. Go see it.

Yolande Brown as Earth Spirit in Spear. Photo Jacob Nash
Yolande Brown as ‘Earth Spirit’ in Spear, 2015. Photo: © Jacob Nash
Detail of the costume for Earth Spirit in 'Spear'.
A close-up view of the ‘Earth Spirit’ costume, the work of Jennifer Irwin.

 Michelle Potter, 19 February 2016

Dance diary. December 2015

  • ‘Creative minds’: Stephen Page

I was, earlier today, doing a bit of ‘last day of the year’ exercise on the treadmill at the gym when I accidentally turned on a television channel I didn’t mean to select. It was a fortuitous accident as it happened. The program that came on turned out to be an interview with Stephen Page conducted by Robin Hughes in her series called ‘Creative Minds’. Somewhere along the line I managed to miss it when it was originally screened some three years ago, but I have since put in an order to add it to my collection.

So much stood out in the interview, which included some great archival material from the earliest days of Bangarra. In particular, footage of Russell Page, who was seen in a range of situations across several years, showed what an exceptional mover he was. In addition, the recording showed so beautifully what makes Stephen Page the outstanding director that he is as he answered the often quite probing questions put to him. I was also completely charmed, as ever, by Page’s great sense of humour, humility and passion for his heritage.

I can’t wait to watch it in more comfortable conditions. But I did stay on the treadmill for longer than usual so I could see the whole program!

  • Papers of Dame Margaret Scott

I am pleased to be able to report that Dame Margaret Scott has agreed that her collection of dance material be housed in the National Library of Australia, where it will join the collections of so many dance artists she has taught, performed with, commissioned, and mentored. In the early days of January I will be working to organise the material for its move to Canberra.

 Maggie Scott, South Africa 1930s. Collection of Dame Margaret Scott
  • Best of 2015

My 2015 ‘best of’ selections will appear in the February/March issue of Dance Australia. I also have had things to say about 2015 in Canberra and that article appears below in ‘Press for December’. What I didn’t mention in either situation was the show that really stood out for me in 2015—Quidam from the Montreal-based Cirque du Soleil. I did review it, however, for The Canberra Times and that review appears below, also in ‘Press for December’. Although not dance in the strictest sense, but circus, a cousin of dance as it were, Quidam was especially impressive for being a production in which every single moment in the show had been thought through with care and theatrical intelligence. A rare experience.

  • Press for December

‘An exhilarating experience.’ Review of Quidam from Cirque du Soleil, The Canberra Times, 12 December 2015, ARTS p. 19. Online version.

‘Dance highlights and hankerings.’ Overview of dance in Canberra in 2015. The Canberra Times, 28 December 2015, Times 2 pp. 6–7. Online version.

Michelle Potter, 31 December 2015

Happy New Year

With thanks to all who have visited my website in 2015, especially those whose astute comments have added so much to the posts.

A happy, dance-filled 2016!

Ochres. Bangarra Dance Theatre

4  December 2015, Carriageworks, Eveleigh (Sydney)

Seeing Ochres in 2015 after 21 years was a remarkable experience. More than anything it marked the astonishing achievement of Stephen Page and his team of artists. Through the creativity that has characterised Bangarra’s journey, Page has given Australian Indigenous culture a powerful voice. Ochres was an eye opener in 1994. Now it is a powerful evocation of all that Bangarra stands for.

Djakapurra Munyarryun and Bangarra dancers in 'Black' from Ochres, 2015. Photo:-Jhuny-Boy Borja
Djakapurra Munyarryun and Bangarra dancers in ‘Black’ from Ochres, 2015. Photo: © Jhuny-Boy Borja

This 2015 Ochres is not an exact rendition of the original. It is promoted as a ‘reimagining’ of that early show but is definitely close enough for those who saw it in the 1990s to feel they are seeing the work again.

As it did in 1994, the 2015 Ochres begins with a scene featuring cultural consultant Djakapurra Munyarryun, not this time painting up with yellow ochre, but singing a song, Ngurrtja—Land Cleansing Song–composed especially (I believe) for this 2015 production. He has, as ever, huge power and presence. He stood perfectly still for several seconds before beginning his song and the effect was mesmerising.

Torres Starait Islander Elma Kris, another of Bangarra’s consultants, follows with a section called The Light in which she, like Djakapurra Munyarryun had done previously, smeared her limbs and face with yellow ochre.

These opening scenes are followed by the four ‘ochre sections’—’Yellow’  inspired by female energy, ‘Black’ representing male energy, ‘Red’ showing male and female relations, and ‘White’ inspired by history and its influence on the future.

In ‘Yellow’, choreographed by Bernadette Walong-Sene, the women dance low to the ground. Their movements are most often flowing and they have an organic look to them. Deborah Brown shows her remarkable skills throughout this section. How  beautiful to see a relatively classical move, a turn in a low arabesque with one hand on the shoulder for example, followed by sudden movements of the head as if she is curious about, and watchful for what is happening around her. Brown always looks good no matter what style her movements represent.

‘Black’, with contemporary choreography from Stephen Page and traditional choreography from Djakapurra Munyarryun, shows power and masculinity—hunters crouching behind bushes, warriors with their weapons sparring with each other. This section is also characterised by some nicely performed unison work.

‘Red’ has the strongest narrative element of the four sections. It focuses on four different expressions of male/female relationships moving from youthful dalliance featuring Beau Dean Riley Smith, Nicola Sabatino and Yolanda Lowatta to the final section ‘Pain’ in which Elma Kris cares for an ailing man, danced by Daniel Riley. But in between we can imagine other relationships. Domestic violence and addiction perhaps?

‘White’ concludes the program. The two cultural consultants, Elma Kris and Djakapurra Munyarryun, lead this final section and, with all the dancers covered with white ochre, a spiritual quality emerges from sections representing a range of concepts from kinship to totemic ideas. The choreography is credited to Stephen Page, Bernadette Walong-Sene, and Djakapurra Munyarryun.

Jennifer Irwin’s costumes are cleanly cut and simply coloured. Jacob Nash’s set, looking like long shards of bark, hangs in the centre of the space above a sandy mound. It is lit in changing colours by Joseph Mercurio. A score by David Page is evocative of the 1990s but retains enough power and emotion to feel relevant still.

The kind of fusion of contemporary and traditional movements we have come to expect from Bangarra’s dancers is all there and reflects the fact that Bangarra is an urban Aboriginal initiative with strong links back to its cultural heritage. And, while the dancers of 1994 were extraordinary (a list of the 1994 team appears in the program), the manner in which Bangarra has grown technically is also clear. Its dancers are spectacularly good and their commitment shines through.

Michelle Potter, 9 December 2015

Featured image: Leonard Mickelo in a study for Ochres, 2015. Photo: © Edward Mulvihill

Ochres-landscape-wesbite

For more about Djakapurra Munyarryun follow this link.

Dance diary. October 2015

  • The return of Ochres

Bangarra Dance Theatre has a special program coming up at the end of November—a brief revival of Ochres at Carriageworks in Sydney beginning on 27 November.

Tara Gower in a study for 'Ochres'. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill
Tara Gower in study for Ochres. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

Ochres was one of Bangarra’s earliest works and is still regarded as a milestone in the company’s history. Co-choreographed by Stephen Page and Bernadette Walong, it was first performed in Sydney in 1994. In 1995 it came to Canberra as part of the National Festival of Australian Theatre, the brainchild of Robyn Archer and for a few years one of the highlights of the theatre scene in Canberra. Anyone who was lucky enough to see Ochres back then in its first years will never, I am sure, forget Djakapurra Munyarryun smearing his body with yellow ochre as the work began.

Looking back through my archive, I discovered a review I had written for Muse, a monthly arts magazine produced in Canberra and initially edited by Helen Musa (Muse—like the Festival—is now, sadly, defunct). Re-reading the review I found I had speculated in 1995 on how Bangarra would develop in future years, especially in regard to the growth of a recognisable Bangarra style and vocabulary. Well that has certainly happened and it will be interesting to look back on Ochres as an early work in which Page and Walong were testing ways of doing just that—setting Bangarra on a journey to discover a contemporary, indigenous dance style.

Further details of the new Ochres at this link.

  • Hannah O’Neill

One of my favourite French dance sites, Danses avec la plume, recently posted some news about Hannah O’Neill and the up-and-coming competitive examinations for promotion within the Paris Opera Ballet. Female dancers will face the jury on 3 November. O’Neill’s name has been suggested on a number of occasions for promotion into one of two positions as principal dancer. One author suggests O’Neill is an Etoile in the making and the future of the company! (Une promotion d’Hannah O’Neill me plairait beaucoup aussi. C’est une danseuse brillante, une future Étoile, elle est l’avenir de la troupe.)

The word is too that Benjamin Millepied, now directing Paris Opera Ballet, would have liked to have dispensed with this ingrained competitive system of promotion, but the dancers voted that it remain.

See this link for what is currently ‘trending’ regarding the promotions, and follow this this link to see an image of O’Neill (taken by Isabelle Aubert) with Pierre Lacotte after a performance of Lacotte’s production of Paquita. [UPDATE: Link to Paquita image no longer available}

  • All the things: QL2 Dance

As an annual event on its performance calendar, QL2 Dance produces a short program of dance for its young and less experienced dancers, aged from 8 to 17. This year the program, All the Things, included choreography by Ruth Osborne, Jamie Winbank, Alison Plevey and Joshua Lowe with perhaps the most interesting moments coming from Plevey’s ‘girly’ piece about shopping, ‘Material Matters’, and Joshua Lowe’s male-oriented ‘I Need’ about ‘needing’ technological devices in one’s life. It was an entertaining, if somewhat sexist juxtaposition of ideas in these two pieces, which had been strategically placed side by side in the program.

Scene from 'All the Things'. QL2 Dance, 2015. Photo: Lorna Sim
Scene from All the Things. QL2 Dance, 2015. Photo: © Lorna Sim

But the great thing about this annual event is the experience it gives these young dancers. James Batchelor (independent), Daniel Riley (Bangarra Dance Theatre) and Sam Young-Wright (Sydney Dance Company) are just three current professionals who had early dance experiences with Quantum Leap.

  • New book from photographer Lois Greenfield

One of the most pleasurable experiences I had while working in New York between 2006 and 2008 was visiting the studio of dance photographer Lois Greenfield. I was there to buy a collection of her images for the Jerome Robbins Dance Division. She is about to launch a new book. See this link for details.

  • Press for October

‘Lording it in high-tech high jinks.’ Review of Michael Flatley’s Lord of the Dance: Dangerous GamesThe Canberra Times, 9 October 2015, ‘Times 2’ pp. 6–7. Online version.

‘Sizzling and simply sensational.’ Review of Natalie Weir’s Carmen Sweet for Expressions Dance Company. The Canberra Times, 13 October 2015, ‘Times 2’ p. 6. Online version.

‘Dancing our way next year.’ Preview of dance in Canberra in 2016. The Canberra Times, 26 October 2015, ‘Times  2’ p. 6. Online version.

‘Listless on the Lake.’ Review of Swan Lake by the Russian National Ballet Theatre. The Canberra Times, 31 October 2015, ARTS, p. 20. Online version .

Michelle Potter, 31 October 2015

Dance diary. July 2015

  • 2015 Helpmann Awards

Media commentary following the announcement of the winners of the 2015 Helpmann Awards has mostly focused on the fact that Les Miserables ‘scooped the pool’ with five awards. Well many congratulations to those involved, but where is the equivalent media commentary for Sydney Dance Company? Sydney Dance could also be said to have ‘scooped the pool’ after receiving all four awards in the dance section.

  • Best Ballet or Dance Work: Sydney Dance Company’s Frame of Mind
  • Best Choreography in a Dance or Physical Theatre Work: Rafael Bonachela, Frame of Mind
  • Best Male Dancer in a Dance or Physical Theatre Work: Cass Mortimer Eipper, Quintett
  • Best Female Dancer in a Dance or Physical Theatre Work: Chloe Leong, Quintett
Sydney Dance Company's Frame of Mind featuring Cass Mortimer Eipper, 2015. Photo: © Peter Greig
Sydney Dance Company’s Frame of Mind featuring Cass Mortimer Eipper, 2015. Photo: © Peter Greig

What a shame that there has been so little publicity by mainstream media for this exceptional feat by Sydney Dance Company.

  • Stephen Page at Parliament House

Early in July I had the pleasure of facilitating a conversation with Stephen Page, artistic director of Bangarra Dance Theatre, as part of a program organised by Parliament House in conjunction with the Canberra Theatre Centre. The conversation took place in the Parliament House Theatre, which I did’t know existed until I was invited to be part of this session. The conversation preceded the arrival of Bangarra in Canberra with its latest show, lore. Page gave a highly entertaining talk about the origins of Bangarra, his nurturing of artists in the company, and some background on the works in lore. The talk was recorded and I understood that it was to be posted on the PH website. So far this has not happened but when/if it does I intend to post a link on this site.

  • David Sumray

I was contacted in July by a journalist from the Camden New Journal, who asked me about David Sumray. She told me that she had heard that an ‘avid ballet historian’ of that name had died suddenly and she wanted to write something about him. I have not been able to confirm this news so I hesitate to mention it here. However, since my attempts to contact David have been unsuccessful (and the journalist has not contacted me again despite a request), I will mention my admiration and respect for him anyway.

David has been a constant visitor to this website and has made many comments on articles and reviews posted here, which have always been illuminating. In addition, he was extraordinarily helpful and generous while I was writing Dame Maggie Scott. He volunteered to check a few facts for me, mostly relating to the life of Maggie’s father, John Scott, and his war record. In so doing he uncovered other interesting facts including material relating to John Scott’s schooling in England. I remember too, as we were discussing John Scott’s engagement to Maggie’s mother, Marjorie, in Birmingham in 1918, he sent me an Edwardian postcard image of the shop where the ring was bought. I have so enjoyed his interest in such details.

H. Greaves Ltd - Postcard of Corporation St.
H. Greaves Ltd, Birmingham

  • Press for July

‘Traditions explored through dance.’ Preview of Bangarra Dance Theatre’s lore. ‘Panorama’, The Canberra Times, 4 July 2015, pp. 6–7. Online version.

‘Gala celebrates troupe’s 50 years.’ Preview of Mirramu Dance Comany’s L. ‘Times 2’, The Canberra Times, 9 July 2015, pp. 6–7. Online version.

‘Some strong performances in a well staged show.’ Review of Circus under my bed, Flying Fruit Fly Circus. The Canberra Times, 18 July 2015, ARTS p. 18. Online version.

Michelle Potter, 31 July 2015

'Sheoak', Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith, Photo © Jacob Nash

Lore. Bangarra Dance Theatre

9 July 2015, Canberra Theatre

It would be hard to find two such disparate works as the two that make up lore, Bangarra Dance Theatre’s latest program curated by the company’s artistic director, Stephen Page. I.B.I.S, the opener, is the debut choreographic work from two artists from the Torres Strait Islands, Deborah Brown and Waangenga Blanco, and it is filled with fun, laughter and joyous dancing. Sheoak is from established choreographer, Frances Rings, and has a more sombre tone. While this work ends on a note of hope, it deals with serious issues that have powerful political overtones. But both are thrilling to watch and give us, once more, an insight into the depth of talent in the Bangarra family, which includes not just the dancers and choreographers, but the whole creative team.

I.B.I.S begins in a supermarket belonging to the Island Board of Industry and Services (hence the name I.B.I.S) and its customers are there not just to shop, but to socialise as well. We know though that they also shop there. A cheery dance by the women, who manipulate metal shopping baskets, makes that quite clear.

'I.B.I.S', Deborah Brown & Waangenga Blanco, 2015. Photo: © Jeff Tan
I.B.I.S with Deborah Brown & Waangenga Blanco, Bangarra Dance Theatre, 2015. Photo: © Jeff Tan

As the work progresses, however, we meet the fishermen who catch the sea creatures that fill the freezer cabinets. And we even meet the sea creatures themselves when they escape from the freezer at night.

But the essence of I.B.I.S is the community spirit that permeates Island life. There is a wonderful picnic-style section where the men dance for the women and then the women dance for the men, amid much shouting and many exclamations. And the highlight is the final section, which comes almost unexpectedly after it seems that the show is over. The full ensemble returns wearing traditional island skirts and headdresses and performs an absolutely exhilarating traditional dance, which clearly shows the many influences from Melanesia and Polynesia that characterise the culture of the Torres Strait Islands.

Sheoak focuses on environmental issues. The sheoak tree, the grandmother tree in indigenous lore, is endangered and, in the opening scene, we see pyramid of dancers gradually collapsing. The metaphor of the tree as Aboriginal society continues, and the keeper of the place in which the tree grows mourns its loss. Societal dysfunction results and the community faces the challenges of operating in a new environment. Choreographically, Rings has given the dancers stumbling movements that make them look disoriented. And a stunning duet between Elma Kris and Yolanda Yowatta is a highlight as an encounter between the old order and the new. Yowatta is currently a trainee with Bangarra and her beautifully fluid style of moving is an absolute delight.

Elma Kris made a major contribution to both works. In I.B.I.S she played the role of the  owner of the store and her opening dance with a mop was a delight. But it was in Sheoak as the keeper of the lore that her strength as a performer, her commanding presence, was so clear. Hope for the future shone through.

Elma Kris in 'Sheoak'. Banggara Dance Theatre, 2015. Photo: © Edward Mulvihill
Elma Kris in Sheoak. Bangarra Dance Theatre, 2015. Photo: © Edward Mulvihill

As ever with Bangarra productions, lore was enhanced by a strong visual design. Karen Norris’ lighting for Sheoak was especially outstanding. It created a somewhat eerie atmosphere that set the work in an indefinable time. Jacob Nash continues to create minimal but very effective sets and Jennifer Irwin’s costumes again show her exceptional layering of textiles, notably in Sheoak. The evocative original scores were by David Page for Sheoak and Steve Francis for I.B.I.S.

If I have a grumble, it is that I would have liked to have seen better unison dancing (when unison was an intended part of the choreography). But it is hard to grumble when we are presented with the magnificent theatricality that characterised lore.

Michelle Potter, 15 July 2015

Featured image: Sheoak with Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith. Photo: © Jacob Nash

'Sheoak', Luke Currie Richardson, Yolanda Lowatta and Beau Dean Riley Smith, Photo © Jacob Nash
Bangarra Dance Theatre in a scene from 'Patyegarang'. Photo: Jess Bialek

Dance diary. July 2014

  • Boundless: Quantum Leap

Last night (30 July) I went to the Canberra Playhouse to see, and review, the latest offering from Quantum Leap, Canberra’s youth dance ensemble. To my astonishment I received a phone call tonight (31 July) about my review, which had already appeared in The Age online before it had appeared either in print or electronic format in The Canberra Times. Here is the link  and another image from the show.

Casper Ilschner from Quantum Leap & David Turbayne from GOLD in a scene from 'Samsara'. Photo: Lorna Sim
Casper Ilschner from Quantum Leap and David Turbayne from GOLD in a scene from Samsara. Photo: © Lorna Sim

  • Leap of Faith: Australian Story

I watched the recent Australian Story program, Leap of Faith, which followed the story of Li Cunxin’s acquisition of the Kenneth MacMillan production of Romeo and Juliet for Queensland Ballet. I would be interested to hear comments from others as I found the program more of a promo than an Australian story.

Here is the link to the online version and its transcript. I’m not sure for how long the ABC has the footage available online, although the the transcript of the show will remain for a little longer after the footage has been removed. [Update October 2020: The video is no longer available but the transcript is still online]

  • Dance and architecture

I have often been curious about the links that are often made between dance and architecture. They have always seemed to me to be very tenuous links. My most recent interview for the National Library of Australia’s oral history program, however, was with an architect, Enrico Taglietti, who made me think a little harder about those potential links.

Taglietti was born in Milan but came to Australia in the 1950s, initially at the invitation of Sir Charles Lloyd Jones to work on an exhibition of Italian design, ‘Italy at David Jones’. He and his wife came to Canberra after the exhibition had closed and fell in love with the city (such as it was in the 1950s). Taglietti has lived in Canberra ever since.

What fascinated me more than anything during our conversation was that he kept insisting that the exterior of a building was not architecture but urban design. Architecture, he maintained, consisted of the voids and volumes enclosed by a structure. Suddenly it struck me that perhaps there is a link between dance and architecture. Dance has much to do with filling voids and volume with movement, although only the best dancers (or those trained by Merce Cunningham) know how to use the space around the body to achieve maximum benefit.

  • Press for July 2014 [Update May 2019: Links to press articles in The Canberra Times are no longer available]

‘More decorative than communicative. Review of ‘Bangarra Dance Theatre’s Patyegarang. The Canberra Times, 21 July 2014, ARTS p. 6.

Michelle Potter, 31 July 2014

Featured image: Bangarra Dance Theatre in a scene from Patyegarang, 2014. Photo: © Jess Bialek

Bangarra Dance Theatre in a scene from 'Patyegarang'. Photo: Jess Bialek